A Warning to an Ahmadi Amir in Kerala

As the 2013 Jalsa Salana of the Jamaat Ul Sahih Al Islam, Kerala was taking place at the Noor’ul Islam Masjid in Mathra on December 22-23, members of the Jamaat from outside the place were also present there. Some of them had a Tabligh encounter with Mr. Abdul Saleem, President of the Ahmadiyya Muslim Jamaat in Mathra, Kerala. 

Mr. Saleem had so much confidence in his own theological positions that he invited our brothers to his house for a discussion on the Divine Manifestation in Mauritius. Once the discussion started and he realized that his blind faith in the Ahmadiyya Khilafat cannot withstand the critical scrutiny of Qur’anic guidance, he lost his original plot of “guiding the brothers”. As his nefarious plan to deviate the brothers collapsed like a pack of cards, the host came under satanic impulses and sobriety and civility vanished into thin air. He fumed with rage, started a virulent, verbal attack on the guests, abusing and vilifying the Divine Manifestation, the Divine Messenger and his humble disciples. Starkly reflecting the path travelled by one Muhammad Hussein of Batala, who infamously predicted the end of the Jamaat-e-Ahmadiyya with the death of the Promised Massih Hadhrat Ahmad (as) in the previous era, the fatally unfortunate Mr. Saleem expressed the same curses on the new Divine Manifestation of our times.

In his Friday Sermon of December 27, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius took serious note of this development and warned this Amir and those like him who wishes to see a bad end for the Jamaat Ul Sahih Al Islam in very profound words of advice:

‘The World will Testify to Miracles in My Favour’

In the course of his Friday Sermon of 27 December 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius mentioned parts of a larger Divine Revelation in French, which Allah (swa) inspired him while preparing the Sermon (on 25 December 2013; AN):


“You should know that in the creation of man God has initiated such a process which wills that man progresses from the animal state to a moral and spiritual state which will give him satisfaction in himself, in his environment and his Creator, God Almighty.

It should be noted here that the idolaters, the so-called scholars and religious people do not represent the law of God on earth. With the help of divine revelation, God raises His chosen servant to guide himself first of all, perfecting him into a creature subject to the will of God who will know how to lead the world tomorrow on the right path.

‘Man needs both Science and Faith’

In his Friday Sermon of 27 December 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius spoke profoundly on the instrumental role of science and the intrinsic merit of a moral compass offered by faith in the construction of true humanism and social order and the perils of rigidism so as to avoid the pitfalls of blind faith and value-neutral science.

Read the Extracts from the Friday Sermon:

"We have seen that science and faith, far from being contradictory, are perfectly complementary. Another question now arises: is it possible that science and faith can substitute each other whereby one takes the place of the other?

After defining the role of science and of faith, it will not be necessary either to ask this question or to answer it. It is clear that science cannot replace faith; faith which in addition to the light and power, gives us love and hope, enhances the level of our aspirations, and which moreover not only helps us in choosing goals and objectives and guide us in the way we have to go to reach, but moreover makes us change certain goals and aspirations, which instinctively and by nature, focus on individualism and self-centeredness to aspirations based on love and spiritual passion of goodness; it (faith) is an instrument at our disposal, it can transform our essence and our quiddity. Faith cannot also replace science which makes us have knowledge of nature and discover its laws, and allows us to know ourselves.