The Legacy of Massih Maoud

On the occasion of Massih Maoud Day 2020, Imam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir A. Azim (atba) of Mauritius addressed members of the Jamaat Ul Sahih Al Islam International through a special Address at night on 23 March 2020 ~ 29 Rajab 1441 AH. The discourse of the Khalifatullah reflects on the blessed life and spiritual practices of Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908), the man who made the claim of being the Massih Maoud of the previous era. The Divine revelations and special messages of God left behind by this great saintly figure of modern Islam continue to water the blessed, spiritual garden of this religion with the advent of a Divinely- elected Khalifatullah among the progeny of the Promised Messiah (as), Alhamdulillah, Summa Alhamdulillah.    

Read the Special Sermon Below: 

PROMISED MESSIAH DAY [23 MARCH 1889  -  23 MARCH 2020]

Today is exactly 131 years since the first oath of allegiance by divine order taken by the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of his followers.

The Promised Messiah (as) said, “This is an order from God: For the purpose of learning what true faith, true purity, love for the Lord, abandoning a life of iniquity, carelessness and unfaithfulness are, the seekers of truth must take before me the oath of allegiance (Bai’ah).

Let those who feel able to join me, I will share their pain and strive to lighten their burdens. Through my prayers and thoughtful care, God will bless them, provided they wholeheartedly conform to the conditions of the Pact of Allegiance which are divinely inspired.

Khalifatullah’s Book on ‘Jihad’

Jamaat Ul Sahih Al Islam International has just published a new book, entitled ‘Jihad: Reflections on Islam in the Times of Terror’. The spiritual treatise, compiled and curated by Fazil Jamal, brings together a number of Friday sermons and other special discourses given by Imam- Jamaat Ul Sahih Al Islam Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius over the last decade on this vital subject. The discourses of Imam Azim (atba), originally made in response to contemporary international political developments- including terror attacks in the name of ‘Jihad’ perpetrated in numerous countries by radicalised Muslim youths-, throw searching light on the doctrine and practice of ‘Jihad’ in Islam, especially on the basis of relevant Qur’anic framework and teachings of the Prophet Muhammad (sa).  

In his discourse on ‘Jihad’, Hadhrat Khalifatullah (atba) agrees that widespread misconceptions exist around this important Islamic obligation among both Muslim youths and the non-Muslims. Hadhrat Saheb (atba) insists that whoever looks at ‘Jihad’ as nothing but indiscriminate violence against ‘infidels’ do not fully comprehend the real teachings of Islam. He points out that the Qur’an does not promote ‘Jihad’ as the ideology of coercive religiosity, nor does it stand for senseless violence. Likewise, ‘Jihad’ is not a weapon of aggression against other peace-loving people. In Islam, ‘Jihad’ is a resistance tool against oppression when recourse to the use of force becomes inevitable against recalcitrant enemies who take up sword to destroy the whole community of believers. Except in such rare circumstances of self-preservation and existential threat, Islam rejects the instrumental role of violence. Ideas being propagated in the name of Islam contrary to the above by some Ulema, as well as others, including anti-Muslim propagandists, miss the real point about Islamic teachings on Jihad, points out Hadhrat Saheb(atba). 

The Reality of Divine Wrath

The Signs of Allah- II

Alhamdulillah, Summa Alhamdulillah, while I was praying for Divine Guidance on the present subject, Allah directed my attention to a revealed text which He taught me in February 2006 on what is happening around the world and about His Divine punishment, and the fact that I have come as the Reviver of Faith of this era.

The Holy Quran and the other Divine scriptures disclose that the ruin and destruction imposed in this life on people as punishment are not afflicted because those people follow a wrong doctrine, for instance, because they worship idols, planets or fire, or some other created things or person.

So no one is punished in this life merely on account of doctrinal errors or beliefs. Indeed this world is a paradise for the disbelievers and it is mostly the believers who suffer pain and torment in this world. There is a saying, which is a great lesson for us: “This world is the paradise of the disbelievers and the prison of the believers.”