A Response to Maulana Umar Sahib

[This article is the second part of the series on 'Kerala Ahmadis and the New Mujaddid'. The first part was published yesterday, May 14, 2011 and can be accessed here. The series of articles analyses the strategies deployed by the Ahmadiyya leadership to put out the Light of Allah in the form of the new Mujaddid in Mauritius and his disciples in Kerala].   

Maulana Muhammad Umar Sahib is currently the Naib Nazir A’la, Sadr Anjuman Ahmadiyya, Qadian. He is one of the leading scholars of the Indian Ahmadiyya Jamaat and among the first to officially respond to the coming of a Mujaddid in our times. Soon after the Jamaat Ul Sahih Al Islam was formed and legally registered as an organization in Kerala, he wrote an article entitled “Khilafat and Mujaddidiyat” in the December 2010 issue of Sathyadoothan,  the official Ahmadiyya Journal. In spite of his profound learning and remarkable scholarship, the Maulana Sahib has come up with a deeply disturbing argument.  In the editorial abstract of the article, it is written: “The coming of Mujaddidin is irrelevant because the Khilafat system established by the Mahdi Massih is thriving”.(Sathyadoothan, p.13).

Kerala Ahmadis and the new Mujaddid-I

Jamaat Ul Sahih Al Islam, which was established in March 2008 by the Mujaddid of the new Century Hadhrat Munir Ahmad Azim Sahib of Mauritius, crossed the Indian Ocean and the Arabian Sea and reached the shores of Kerala, India in September –October 2010. 

Supporting and endorsing an Elect of Allah is the binding duty and responsibility of believers who live in the time of a Divine Reformer. Thus Jamaluddin Sahib of Mathra was the first person in India to have the honour of accepting and becoming a disciple of the new Massih of Allah. Strangely, however, the Ahmadi Maulanas are standing up against the great Divine favour on the Community.

When the Massih of Allah elevated his first disciple in Kerala to the position of Amir Jamaat after the formation of the Jamaat in the State, the Maulanas gave went to their anger at the Divine favour by trying to assassinate the character and honour of the disciples of the new Massih. They seek to extinguish the Light of Allah through all foul means possible. At this juncture, it is important to remind them of what they don’t want to remember or hear: 

That till recently Jamaluddin Sahib of Mathra was an honourable man in the Jamaat. More than 50 people took Bai’at and were initiated into the Jamaat through him. He was instrumental in the formation of the Ahmadiyya Jamaat in two places in South Kerala: Mathra and Trivandrum, the capital city of the State. And some of the Ahmadis who took Bai’at through him later went on to form another branch of the Jamaat in the neighbouring State of Tamil Nadu as well. These are uncommon achievements by the record and practice of the Kerala Ahmadiyya Jamaat today. It would not have been possible but for the combination of special blessings of Allah and sincere  efforts of the people concerned. Caught up in the cauldron of jealousy and  hubris, can the leadership be expected to have the humility to acknowledge contributions or care about higher notions of gratefulness?   

The Fall of Usama ibn Laden

Usama ibn Laden, the slain chief of the Al Qaeda militant group, sought to project himself as championing the “Muslim” cause, by attacking imperial domains, promoting suicide bombings and indiscriminate killings. He thus 'elevated' “Fasad” into the realm of “Jihad” and sought to subtly project himself as the “blood-thirsty” Mahdi many common Muslims seem to expect from the Prophetic traditions for our times. By waging ‘Jihad’ against the US and their imperial allies, he was clearly taking on the great Satan (Dajjal) mentioned in the prophecies! How long can this subterfuge work? How long will Allah allow the falsehood to roam free? Reflecting on the recent events,  the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius states: “falsehood is bound to be washed away and truth rendered clear”.

Read the extracts from the Friday Sermon of May 06, 2011: