'Halal' Food in the Qur'an

Qur'anic Commandments- 4

Let man consider the food he eats! We pour down abundant water and cause the soil to split open. We make grain grow, and vines, fresh vegetation, olive trees, date palms, luscious gardens, fruits, and fodder: all for you and your livestock to enjoy. (80:25-33)

'It is He who produces both trellised and untrellised gardens, date palms, crops of diverse flavours, the olive, the pomegranate, alike yet different. So when they bear fruit, eat some of it, paying what is due on the day of harvest, but do not be wasteful: God does not like wasteful people. [He gave you] livestock, as beasts of burden and as food. So eat what God has provided for you and do not follow in Satan’s footsteps: he is your sworn enemy. (6:142-143)

‘Lord, send down to us a feast from heaven so that we can have a festival– the first and last of us– and a sign from You. Provide for us: You are the best provider.’ (5:115)

The food that we consume affects our physical well being, internal disposition and external conduct in such subtle yet profound ways that it requires deeper consideration for its implications on our morals and manners. Historically and spiritually, the criterion of discrimination between the bad and the good, the unlawful and the licit, has been Divinely-ordained for the knowledge and guidance of man from the dawn of civilization. Hence, dietary restrictions and regulations are found in almost all religions of the past. Indeed, the Islamic tradition of ‘Halal’ is the quality process of purity and wholesomeness that makes something lawful and appropriate for consumption and beneficial enjoyment. 

The Holy Qur’an offers vital guidance on the lawful and the unlawful when it comes to consumption of food. The Word of God points to the intimate connection between the consumption of food and the spiritual disposition, urging believers to remain within the confines of the lawful, and to shun the evil of excesses and immoderation. To keep the Satanic impulses in chains, it is important to avoid the consumption of the unlawful, including the intoxicants. Whereas certain harmful foods and deviant/idolatrous practices are to be avoided under the Shariah, all good foods are licit in moderation. Further, the Qur’an addresses issues of healthy eating and community dining, attacking tribal prejudices and facilitating social interactions around shared food.  Reproduced below are Qur’anic verses that speak of dietary regulations:

The Youth and 'Synthetic' Pleasures

The Youth of the Ummah in Peril

Liberal, lawless practices of the modern era, under the influence of Westerners and Americans, mainly affect young people. If this fringe of society of non-believers does not care so much about misdeeds, damage and other major problems caused by globalization, the youth of the Ummah, on the other hand, cannot and must not remain indifferent to its influence on their way of life, their way of behaving. And especially the harmful effect it causes to their faith and piety. This is disturbing.

The Youth's Mission

Now, the youth is the future. For all, without exception. Nations, countries, organizations, communities, family. All depend on the youth of today to take over for continuity. The same goes for Muslim youth, the youth of the Ummah in the four corners of the earth. This youth has a mission. To take over from the elders. To continue to propagate the Sahih al Islam (true Islam/ true teachings of Islam) in righteousness. To build educational centres for children and adults. But above all, to fraternize with members of other communities. For it is quite clear, according to Qur’anic verses and Hadiths, that to have respect for one’s neighbour is piety.

It is through this respect for everyone that this youth, the pillar of tomorrow, can build solid foundations for the Ummah to live in peace, serenity, tranquillity, and harmony. However, the youth of this century is going through difficult times with the rise of globalization that touches all corners of the world.

The Youth's Embarrassment

This situation really embarrasses the youth of the Ummah because they seem to be caught between two fires: (1) the principle of Islam which makes the clear-cut clear difference between the lawful (Halal) and the unlawful (Haram); (2) The boundless freedom in all matters of the unbelievers in this temporal world.

Ramadan: Duties beyond Fasting

 Ramadan: A Great Favour 

Alhamdulillah, today is the first Friday of the month of Ramadan and indeed this is a great favour which Allah (swt) has bestowed upon us, Muslims. Fortunate are those who are living this blessed month to the fullest. And fortunate is he who has been able to become closer to Allah in the course of this blessed month and obtain the pleasure and time to purify his soul from all spiritual impurities and to make "a servicing" (a complete clean-up and repair) of his whole body whereby he takes not only a complete spiritual bath, but also a physical bath, keeping his body clean, keeping a good hygiene.

Last week in my Friday Sermon, I had to stop on the second precaution which we (Muslims) have to take to preserve our fast, but due to lack of time and the fact that our members had to go back to work, so it would have been too lengthily seeing the long content of the Friday Sermon.

Fasting Entails Avoidance of 'Makruh'

Therefore, by the grace of Allah, I shall expound today on the rest of the precautions to take, i.e. from the third to sixth precautions which a faster should take to preserve his fast:

3) We need to take lots of precaution so as not to listen to undesirable/ vain/ illicit (Makruh) things. It is also forbidden to listen to words which we do not have the right to pronounce.

For example, between strangers, man and woman, there should not be any Makruh word pronounced, and there should be the observation of the Pardah (Islamic veiling/ segregation).

The Messenger of Allah has said that those kinds of talks/ words are Makruh, and the same goes for Ghibah (backbiting). The backbiter and the one who listens to him/ her, both of them are considered as equal partners in sins.

4) All members of one's body should remain far away from sins and all that which is forbidden. Neither the hands should touch that which is Haram (illicit), nor the feet should march towards that which is illicit. Special precaution should be taken, especially at Iftar (breaking of the fast) time not to consume anything which may be of doubtful source. When someone fasts and breaks his fast with illicit food, he is like a sick person who takes medicines to get back his health, but at the same time he consumes poison along with those medicines which thereafter destroys him.

5) After observing the fast, it is not advisable for us to fill our stomach completely at Iftar time, even with Halal (licit) food because the aim of fasting shall be lost. The aim of keeping fasts is to reduce our physical desires and to reinforce our Iman (faith) and spiritual capabilities. For eleven months we had all the freedom to eat and drink whatever Halal food we liked at any time we wanted, but at least during Ramadan we can reduce our food consumption to the (strict) minimum. For some people, we observe that Ramadan becomes an opportunity for them to increase their appetite (and food intake). Moreover, there are a variety of foods which are placed before us  and which we are not used to consume during the other months (and which tempt us to overindulge in food consumption). This way of consuming food during this (blessed) month is completely against the very spirit of Ramadan and against the aim of fasting.

Besides taking conscience of pangs of hunger, fasting gives us the time to take conscience of difficult conditions and sufferings of poor people and this enables us to have sympathy for them. Our noble prophet Hazrat Muhammad (pbuh) said that the best way of eating of man is that he fills his stomach in the following proportion: One third for food, one third for water (liquids) and one third for air.

6) We should always be worried about whether our fasts have been accepted by Allah. The same should be for all our good deeds and acts of worship (Ibaadat). We can never know whether we have missed an important aspect of our deed/s or we ignored it/ them completely. Therefore, we should take precaution lest we commit some wrong in our deeds. A Muslim should always fear lest Almighty Allah rejects his deeds.

This is a consequence of wrong Niyyah (intention). There are a lot of examples on the subject in the Hadiths. Therefore, a faster should always watch over his intention and at the same time fear lest his intention changes. He must  continue to pray to Allah so that his fasts become a source of pleasure for Allah.

Do not talk ill of others

Therefore, take care of your fasts. Do not let Satan deviate you in any situation you may find yourselves; and especially the one concerning Ghibah (backbiting).  Instead of backbiting others you should occupy your tongue in Zikr (i.e. Remembrance) of Allah, reading the Holy Quran, and reading this duah (supplication) a lot: 

"Laa Ilaaha Ilallahu, Astaghfirullah, Allahumma inni as’alukal jannah wa awzubika minan Naar."

(There is no God (to be worshipped) but Allah. I seek forgiveness from Allah (for all my sins). O Allah, I ask of You Paradise and protection from hell-fire.)

O Allah, put a distance between us and such sins which shall cause us harm in this world and the hereafter. Ameen.

Once a Sahabi (i.e. companion) asked the Messenger of Allah (pbuh) about Ghibah (backbiting). 

The Messenger of Allah (pbuh) said: "It is saying something about your brother that he dislikes." 

It was said, “What if what I say about my brother is true?” 

He (pbuh) said, “If what you say is true then you have backbitten him, and if it is not true, then you have slandered him.” 

Evolve Empathy for Others

The worst form of backbiting is slandering one's Muslim brother with a false accusation. Moreover, we need to know that in the month of Ramadan, we should have sympathy for poor people - and this should be a training for the eleven months to come - like preached by Hazrat Muhammad (pbuh) in the various Hadiths. 

We have been taught that Ramadan is a month of sharing and brotherhood, especially with the poor and those who are in great difficulties. The spirit of sharing is such a quality which we should live in practice. Even if we are not as generous towards others as we are to ourselves, at least during the Ramadan, we should develop that spirit of sharing. If we have ten snacks/ cakes for Iftar, then we should at least share 3-4 of those with the poor.

Insha-Allah, may Almighty Allah help each one of us in this blessed month and we take care not to lose these divine favours. Insha-Allah. O Allah guide us all on the right path. Ameen.

---- Friday Sermon of 02 June 2017(07 Ramadan 1438 AH) delivered by Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius.  

On Celebrations: 'Halal' and 'Haram'

“End of Year Festivities”:

Like you are aware, the year 2015 is coming to a close. We are living the last days of the year 2015 and particularly the month of December. The month of December is also a month known as the month of festivities. Many people make therein provisions for celebrations and amusement. The public, private and industrial sectors which all their companies organise end of year parties and this applies also for individual family units who organise Christmas parties (today is Christmas) and end of year festivities.

In such situations, a Muslim must take precautions to preserve his faith, and not to abandon the teachings of Islam and the perfect role model which Hazrat Muhammad (pbuh) represents. It is not forbidden to have lunch or dinner between friends and office colleagues, in any workplace (which is licit for a Muslim), but it is strictly forbidden for a Muslim to associate himself with illicit/forbidden things and practices. And especially in end of year parties where there is an unlimited amount of alcoholic drinks which are served. You may be tempted by friends to drink a little, to have a toast for “good health”. They may tell you: “Come on, the year is ending. Please us, and have a drink with us, to toast for good health”. And thus, to please them you forget the commandments of Allah!

Do you really think that alcoholic drink shall bring you good health? Or will it destroy your health?

A glass (of alcohol) will become two and shall keep on increasing, and thus there shall be no difference between you and them, for then you shall enter such a trap which shall be grievous (for you) in the eyes of Allah. Your good deeds done during a year such as: Prayers, remembrance of Allah, supplications, recitation of the Holy Quran, Fasting during the month of Ramadan, sacrifices done during that holy month, as well as blood (animal) sacrifice (Qurbani) done, shall be in vain. Also, many of our brothers and sisters did lots of sacrifices to perform the fifth pillar of Islam (Hajj). Now on a whim you prefer to burn down these good deeds with alcohol, cigarettes, fireworks and you begin to dance to their tune with all their drinking habits, singing and dancing, and thus you replace what is good, that is, acts of worship with bad things.

Muslim women and girls who have a job must also take great precaution so as not to fall prey to consuming Haram (illicit) food. Do not fall prey to those vices for those vices shall lead you in a vicious circle in which you shall not be able to come out. Muslim women and girls must take precautions for in these kinds of parties, men and women mingle together and thus there is no Pardah. 

Ponder over this: You are barred from mosques and prayers in congregation as well as Jummah prayers, but to participate in your workplace in these kinds of end of year parties, is that not Haram for you? Is this Halal? Are those so-called Mullahs and great defenders of Islam doing nothing to protect the dignity and honour of our Muslim brothers and sisters, to stop them from falling into these kinds of traps? Very often we see parents authorising their children (boys and girls) to attend those kinds of end of year celebrations. They come back home quite late in the night and some even spend the whole night out with strangers with all their end of year amusements. They enjoy themselves so much that they go beyond limit and return back home late or remain outside without any performance of prayer etc. Indeed, where there is such amusement, there is no prayer!