Islam promises the dawn of a new era in human relations through its ethical vision and spiritual teachings. As the reform of the world is
through the reform of the individual, Islam insists upon personal reform as the way forward. By creating a community of people who restrain themselves from the evil whispering of Satanic impulses and do perform good deeds for the sake of their own souls and the progress of humanity, Islam seeks to achieve the larger goal of a progressive spiritual community.
In the times of a Messenger of Allah, the heavy responsibility of calling mankind to the path of the Lord Almighty and the way in which He has designed and created the human nature, falls on the humble shoulders of the faithful who follow the Messenger.Yet, the spiritual project is
not without its share of doubts and concerns for the individual believer in his or her every day life. By looking at the sheer magnitude of the tasks and
responsibilities ahead- both at individual and collective, societal level,
a believer may even become overwhelmed by a sense of incapacity and helplessness. How to negotiate these spiritual anxieties and ethical concerns at
the individual level?
In his Friday Sermon of January 04,
2013 the
Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius offers
profound guidance on the matter. Continuing on the theme of seeking to purify
oneself from the evil inclinations of the lower self, the Khalifatullah (atba)
exhorts the believers to seek Divine Forgivemess for personal and collective
fallibilities by reciting the prayers taught by Allah Himself in His Holy Qur’an.
One ought to become a real ‘plant’ of Allah, to be watered and nursed and preserved by the Lord Himself against all
odds and adverse circumstances. A real sense of devotion, love, affection,
humility and sincerity in the path of Allah are personal qualities that can
open one’s path of Divine Favour, underlines the Messenger of Allah of our
times.
Read the Extracts from the Friday Sermon :
“Our
Lord, we have wronged ourselves, and if You do not forgive us and have mercy
upon us, we will surely be among the losers.” (7: 24)
I am continuing my sermon of last
Friday. I was telling you that we must not let the Satan gain the least space,
and that we must repent for all our sins and come under the refuge of Allah. We
must be ever repent to Allah, seeking His forgiveness and read the following
prayer frequently:
“Rabbana zalamna anfussana wa
illam taghfirlana watarhamna lanakunanna minal khaasiiriin.”
This is a very important point to
note and the story of this prayer began with Hazrat Adam (upon him be peace).
All people who sin, who are deep in evil, it is necessary for them to read this
prayer multiple times. When it has been aid to repent for all sorts of sins and
to come under the refuge of Allah, then, without this prayer, this shall be impossible.
And the constant struggle, or fight against the Satan which has begun shall be
a triumph for us through this prayer. It is verily a solution to accede to that
triumph. It is a prayer which is ever present at the beginning of this fight, a
divinely revealed prayer to Hazrat Adam (upon him be peace). Therefore, this
prayer not only indicates the path to take, but it also shows how to go about
in this path. This is what indicates you that when a servant of Allah comes, it
is Allah who sends him and guide him every step of the way.
Bear in mind that each person must strive in obeying Allah,
and if you make the effort to support the Religion of Allah, therefore Allah
shall rid every obstacle from your path. And you shall succeed, Insha-Allah.
The combat between humans and the
Satan began in the times of Hazrat Adam (upon him be peace). And it is with the
support of this prayer that Hazrat Adam (upon him be peace) became victorious.
Therefore, today also, in the times of constant war with the Satan, each person
must come under the refuge of this verse (prayer). As long as this verse is not
read from the bottom of one’s heart, therefore that person shall not receive
the help of Allah so that he may be able to vanquish the Satan.
Bear in mind that we are being made
to understand that if we make effort in the obeisance of Allah and if we strive
in the Religion of Allah, then Allah shall rid us from all sorts of obstacles.
Now, to become an aid and support in the Religion of Allah, one is required to
attain a complete purification. Therefore, any person who today has a great
enthusiasm to help the Religion of Allah and despite the situation in which he
is found, despite the great extent of weaknesses he has, despite his faults and
harm committed, if he verily has this love (and enthusiasm), if he is really
sincere and does not give petty excuses, he must not say: ‘Weak as I am, how
can I ever help the Religion of Allah?’ If he think like this, then Allah shall
never help him. If in whatever condition he is, and is ready to present himself
to serve the Religion of Allah, and say: “O
my Lord, I have submitted to You all that I possess, and now it is You the
Guardian of my affairs. O my Lord, I have done all that I can to be of use to
Your Religion.”
Verily, for this kind of person,
Allah shall provide him His help. Allah says that when you do efforts in the
obeisance of Allah and you do your best to support the Religion of Allah, then
Allah shall rid all obstacles from your path; those obstacles which are of your
own making, and which obstruct your way to Allah. Therefore Allah shall remove
all these and thus you shall succeed. How is it so? This is because, at that
moment you become a plant planted by Allah. Anytime you make the intention to
put yourself at the service of the Religion of Allah, then you shall become
worthy of becoming pure plants.
And as for the thorns which
surround you, they are worsening your state, they are having a negative effect
on your health, they become obstacles in the path of your success; the
successes which in the eyes of Allah are those which you must attain to, that
you merit to achieve. The thorns become obstacles and restrict your path to
success, but when you become a support in the Religion of Allah, then Allah
treats you the same way He does with the good people. He removes all obstacles.
Don’t you see that to acquire the good plants, a planter must cultivate his
land and uproot all weeds and all bad things which the earth rejects?
Once you become such a good plant
which is preserved by Allah Himself, therefore Allah, for your sake shall
remove all weeds and throw them away (from your path). That is, those weeds or
bad plants which is in your interior, those things which were sucking the blood
of your good actions. Therefore, after devoting your time to the Religion of
Allah, Allah makes it incumbent upon Himself to uproot all these weeds, dry and
bad plants and throw them away, and He enables the garden of His servant to
become beautiful, to grow and bloom.
Therefore, when Allah treats
someone this way, then this person become like a very good plant which sprung
out of the soil (under the watchful gaze of Allah), a plant of good deeds which
bear its fruits. And Allah protects these kinds of servants who are devoted to
Him, those kinds of good plants and preserve them from all kinds of problems
and harm. Now, you can see for yourself that this begin as a small thing, and
afterwards reaches such extents, such heights. Allah enables these servants to
make the journey (to Him) become easy. This journey or voyage is deprived of
difficulties. All that you have and all that you are (in whatever state you
are), you have to present yourself (for this voyage, before Allah). But it is
for you to present yourself with love, affection, humility and make this kind
of prayer: “O Allah, we do not have
anything else to present (before You), but we verily have love for Your
Religion. And this love which we have for Your Religion makes it incumbent upon
us to present (before You) all that we have.” –
And when you do like this, you
shall see how Allah shall treat you. As for the plants (or trees) which do not
reap any fruit, trees which have dried up, for these kinds of plants, Allah do
not tender to them. Now, this matter (concerning the non-reaping of fruits and
dry plants) is actually based on the intentions of people, for we know that it
is verily Allah who enables the reaping of fruits. They are people who do not
present themselves before Allah for their reform. They continue to stay in their
present (unreformed) state, and they do not present themselves to serve the
Religion (Islam). These are plants which decisions are already taken by Allah,
for they have made the intentions of remaining dry and fruitless. It is as if
they decided as thus: “We shall not
become like those plants which grow and flourish. We shall remain like we are.”
At that moment, they do not remain
anymore a plant of the Lord. On the contrary they become estranged plants. They
become such plants which are only worthy of being uprooted and thrown away. The
plants which do not reap any fruit and which have become dry, their Lord do not
care for them (abandoning them). Had a plant, a person, despite his bad
qualities taken interest in his Lord, then the Lord (Allah) would have verily
cared for him. But if the bad remain in him, and couple with that he does not
care for Allah, then Allah also does not care for him, does not cast a look at
him.
When the Lord does not
cast a look at these types of plants, even if animals come to eat them, and if
woodcutters cut them down and burn them, then it is no big deal. Therefore, you
must bear in mind that if in the eyes of
Allah you are a truthful person, then nobody, no opposition can ever cause you
harm. Now, to become truthful in the eyes of Allah, the conditions which I
have mentioned at the beginning are necessary. It must be that in the eyes of
Allah, your objective is true, truthfully profound and heartfelt. When these
conditions are met, then nobody, no opposition can ever harm you. But if you do
not straighten the situation, and if you do not make a true promise to obey
Allah, then Allah shall not care for you (in the real sense).
There are a lot of sheep and goats
which are slaughtered every day. And nobody has any sympathy for them. But if a
person dies, notice the way people are afflicted by it. Unfortunately today, we
are living a strange time. In this era, it is the people who are being
slaughtered like sheep and goats and nobody is doing anything about it. It is
important that you understand this well, because we have received the
responsibility of calling people to Allah (Dawa) and to reform the whole world.
And when we analyse the situation
of the world today, we see that the situation is all the more difficult, dangerous,
more than in the times of the Promised Messiah (Hazrat Mirza Ghulam Ahmad) –
upon him be peace. The present situation is such that whenever a sheep or goat
is sacrificed, people become sad, condemning the killing of the animals, but
whenever people are being killed in great number, nobody is concerned by that.
Which Muslim country or countries are being concerned about what is happening
in Syria , Iran , Palestine ,
and Iraq ?
Nobody!
In the world as a whole, there are
millions of people who are being killed for nothing (or over petty matters).
Without any real reason, they are being killed and still people are not
concerned about what is happening. How then is it possible for Allah to care
for those who do not care for His servants? Therefore, you must understand that
you must care for these servants of Allah who are scattered around the world.
If you are living in your comfort and are not taking into consideration, being
concerned about your brothers, sisters and children who are suffering injustice
and you are only concerned about yourselves, about your own comforts, then the
good news are not meant for you. You shall not be among those who shall receive
these boons. It is necessary that you understand that well, because besides us
there is nobody else who shall be able to change the destiny of this world. If
we do not understand this fact, then who else shall understand it?
Therefore, understand the urgency of the situation which I have put before you
concerning inviting people to Allah. Do not neglect Dawa work. Do not
discuss things out only. Put them into practice! And present yourselves at the
service of Allah. If plead Allah in this way:
“The situation is beyond our
abilities, our limits and control. First of all, we are weak, we are not worthy
of doing the reform of the world. Concerning Your past prophets and good
servants, verily it was You who input such good qualities in them to enable
them to be conscious of the situation of the world and You gave them the
capabilities to reform the world. And it was You who rid them of their
weaknesses. As for us, our situation is such that we do not even have the
capability to rid ourselves of our own weaknesses. We have always thought that
(we shall not be able to do that except with Your help) and we have always
strived (in Your path), but we find ourselves in the same situation. Neither
our heart nor our environment has changed; neither our treatment towards our
families nor our treatment towards the non-believers has changed. We are deep
in problems and on top of that the situation of those that we have to do their
reform is worsening. But it is only with Your help, Oh Allah that the
impossible can be done. It is You who can give us the necessary courage and
patience to strive in Your path and be successful.”
It is
necessary for us to create in us this feeling. Despite the mountain of
weaknesses heaping down on us, and the feeling of being not to the level of
accomplishing the reform of the world and attract people to Allah, therefore it
is for us to turn to Allah, the One who has given us this responsibility and we
do not reject the favours of Allah, lest these blessings slip out of us, and
others get these favours.
May Allah help each of us to
succeed in this God-given responsibility, Insha-Allah. And Insha-Allah,
I shall continue the third (and last) part of this sermon. Ameen.