Prophets and Divine Love

 

The Messengers of Allah 

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

 

Alhamdulillah Summa Alhamdulillah, I resume my sermon on the subject I discussed last week regarding the creation of Adam (as).

 

So, we see that just as the angels submitted to the will of Allah when He created Adam (as), and accepted His will as His law without finding within themselves the idea to revolt against Allah’s will, and where they [i.e. not just the messengers but the angels as well] said: ‘We have heard and obey,’ similarly, all souls, even before the creation of Adam (as), whom Allah had decreed to send to earth, all of them – including us – submitted to Allah’s will when Allah decreed our coming into this world, and where He placed us among the descendants of our ancestor Adam (as) who contained within him the divine essence. Therefore, the human race also bore witness that we would be obedient to Allah and submit to His will. We must be very aware that all prophets and messengers are also included, because we too (the Messengers) must believe in the Messengers who came before us. We have the duty to confirm the coming of the prophets and messengers before us, and we also announce the coming of the prophets after us, until the final limit of the end of the world where it is in Allah’s decision to destroy the earth and create other creations, because nothing is impossible in His power.

God's Prophets

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

Alhamdulillah, Summa Alhamdulillah, Allah has done a great favour to mankind, and in the past to every nation of the world, whereby sometimes He sends one, two or sometimes even four prophets at the same time with the same message, i.e., to preach: “Laa Ilaaha Illallah” (There is no one to worship but Allah).

 

Even today, Allah continues to pour down His favours and has chosen you, in this century to witness the advent of one of His Elects and Messengers, this humble servant to show and guide you to Allah, and to manifest such positives changes in you to enable you to see the divine light.

Qur’an and Spiritual Life

  

‘Indeed the Qur’an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.’  [17:9]

‘We send the Qur’an as healing and mercy for those who believe’ (17:82)

‘One who recites the Qur’an is like a citron, whose flavour is good and whose scent is good. One who does not recite the Qur’an is like a date, whose flavour is good but which has no scent. An immoral person who recites the Qur’an is like basil, whose scent is good but whose taste is bitter. And an immoral person who does not recite the Qur’an is like the colocynth, whose taste is bitter and which has no scent.’ 

                                - Holy Prophet Muhammad (sa)

 

 

On Monday 12 August 2024, in a special ‘Question and Answer’ session with Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba), a bunch of Muslim students from the University of Mauritius had the chance of a lifetime to seek spiritual guidance from the Shiekh-ul-Islam of this era, Alhamdulillah, Summa Alhamdulillah.

 

Reproduced below is a summary of the responses given by Hazrat Saheb (aba) to the questions that were raised on the occasion:

On Touching Hearts

 

Tarbiyyat Lessons- 24

            Make Duah

 

Even if it is a whisper, Allah hears it:

 

‘Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth.’ (3:30)

*******************

Wisdom of the Holy Prophet (sa):

 

 

"God the Most High said: 'O Son of Adam, as long as you call on Me and place your hope in Me, I forgive you what you have done, no matter how much. Son of Adam, even of your sins pile up to the clouds in the sky, if you then call on Me for forgiveness I will forgive you. Son of Adam, if you come to Me with an earth full of sins, yet you meet Me without associating anything with Me,  I will come to you with that much forgiveness'. " 

****************** 

 

A man came to the Holy Prophet (sa) and said, 

'O Messenger of Allah, indicate to me an action whereby 

when I do so Allah loves me and people like me'  

The Holy Prophet (sa) said: 

'Be disinterested in the world, and Allah will love you. 

Be disinterested in what people have, and people will like you'   

 

******************* 

Lessons from Nuh (as)

The Messengers of Allah

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) 'We make no distinction between any of His messengers.' And they say, 'We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.' (Al-Baqara 2: 286)

 

All the prophets who preceded Muhammad (pbuh) were sent with a message of warning and guidance to a particular people. None of their messages was intended to be universal, including that of Jesus [Isa (as)], who was commissioned by Allah specifically as a prophet to the Children of Israel, Israel being another name given to Jacob [Yaqub (as)], until there came the last law-bearing prophet and messenger, i.e. Muhammad (pbuh) who was entrusted with the final and complete set of Allah’s laws as guidance for the whole of humanity for all times to come. So, who were some of those prophets of Allah?

‘Trust Allah in Trials of Life’

 

Tarbiyyat Lessons- 23

 

‘The testing of a believer, male or female,

In respect to one’s person, children, and property

Will not cease until one meets Allah the Exalted

 Unburdened by any sin’ 

*****

 

‘When Allah wants good for a mortal

Allah hastens affliction in this world;

And when Allah wants ill for a mortal,

Allah leaves him be with his sin

Until his soul is taken

on the Day of Resurrection’

 

*****

 

‘Be mindful of Allah,

And you will find Allah in front of you.

Acknowledge Allah in ease,

And Allah will acknowledge you in distress.

And know that what misleads you 

will never enable you to do right,

And what enables you do right 

will never mislead you.

And know that help comes with patience,

And that relief comes with distress;

And that with difficulty comes ease.’

 

*********

‘Being Fair in Family Relations’

  

‘Truly many intimate partners/close associates transgress against one another, save those who believe and perform righteous deeds. And yet, how few are they!’ (Holy Qur’an, 38:25)

'The just will be on platforms of light in the presence of God; those who are just in their decisions, with their families, and with what they are in charge of.' --Holy Prophet Muhammad (sa). 

 

The structure of a Muslim family, in general, at the minimum, involves the husband and wife, their children and their parents. Within this basic social unit, the dynamics of family/household relations can test the best of men and women, especially when mother-in law and the daughter-in law in the family do not get along well. With different temperaments and inclinations, preferences and prejudices; conditions and circumstances emerge on aspects of everyday life whereby differences of opinion lead to conflictual positions.  If not handled with care with wisdom respecting the emotions of all involved in a fair way in quick time [before the hardening of feelings among the persons concerned]; inexorably and inevitably, the issues can lead to simmering tensions, even domestic abuse and violence. And when the discord becomes irreconcilable, the very breaking up of family relations ensue- as it happens these days with so many families in our societies.

An anecdote from early Muslim history suggests that during the time of the second caliph Hazrat Umar (ra), he apparently wrote to his governors saying: ‘Tell relatives to visit one another, and not to live next to one another.’ Commenting on Hazrat ‘Umar’s words, Imam Al-Ghazzali said:  ‘He said that because living next to one another may lead to conflicts and may lead to alienation and severing of ties.’ [Ihya’ ‘Uloom al-Deen (2/216)]. According to another saintly figure in Islam, ‘If you live further away from one another you will have greater love for one another.’