Signs of True Muslims

 

Tarbiyyat Lessons- 21

Islamic teachings empower individuals in their everyday lives. Divine commands in the Holy Qur’an guide our souls and minds to distinguish between what is right and wrong so as to truly prosper through a God-centric life of pure devotion, clean habits, justice-orientation, and spirit of kinship and service to all humanity. If we hold true Faith and sincere allegiance to the Way of Life practiced by the Holy Prophet of Islam (sa), it will enable us to form personal habits and preferences that will reflect the true wisdom of the same values he preached. When we embrace Islam in our inner temperament and behaviour, we will be intuitively guided to good deeds and productive habits; we will also move away from frivolity and wastage and bad habits, and truly prioritize that which will benefit the individual person, her family and friends and the society at large, both in this world and in the world to come, Insha Allah.

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‘The servants of the Lord of Mercy are those who walk humbly on the earth, and who, when the foolish address them, reply, ‘Peace’; those who spend the night bowed down or standing, worshipping their Lord, who plead, ‘Our Lord, turn away from us the suffering of Hell, for it is a dreadful torment to suffer! It is an evil home, a foul resting place!’

 

They are those who are neither wasteful nor niggardly when they spend, but keep to a just balance; those who never invoke any other deity beside God, nor take a life, which God has made sacred, except in the pursuit of justice, nor commit adultery.

'Khilafat' After A Prophet

 

Khilafat is a Sunnat Allah. According to Islamic teachings, and historic evidences of enduring Divine practice ['Sunnat Allah'], a Prophet of God is usually succeeded by a system of 'Khilafat' among the believers who followed in the footsteps of that elect of God. Since the traditions of the Holy Prophet (sa) also acknowledges prophets of the past without any large body of disciples and followers in their times, how the mission of God as represented by the Messenger is continued in a new era after the Prophet's times is indeed a matter of Divine Plan and related decisions. In the aftermath of a question received by a member of our Jamaat on prophethood and Khilafat, Hazrat Imam Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius has advised his disciples to bear in mind that Allah’s works and plans are always perfect. People may not understand a matter but that Allah has the perfect reply for it.

 

Reproduced below is the Question raised to, and the Response offered by Hazrat Saheb (aba): 

The Question is as thus: Huzur, there is a Hadith which states that: 'There had not been any prophethood which was not succeeded by Khilafat' (Kanz al-Ummal, Hadith 32246)

 

But in another long Hadith it is mentioned that the Holy Prophet Muhammad (pbuh) had said: 'Nations were displayed before me, one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody…' (Bukhari)

 

The question here is that if a prophet had no follower, how could he be succeeded by Khilafat?

Tarbiyyat Lessons- 20

 

 

Nothing lasts forever,

So be patient.

Darkness is only temporary,

and you will find the light again.

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‘Heart is not a basket

for keeping tension and sadness.

It is a golden box

for keeping roses of happiness

and sweet memories.’

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Life is too short for constant stress.

The only person you can control is you.

So, count your blessings,

value the people who love you,

make the most of each day,

and let go of the stress.

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Palestine: 'The Blood of Sacrifice'

 

 

THE CRY FOR PEACE

Secluded from the World,

I hear the cry of Innocence,

Being stripped of Life,

Heart-wrenchingly calling for Help;

 

Enough, Enough, Enough!

No more pain, please!

 

Like animals to Almighty God’s Altar,

Their blood has become

The Blood of Sacrifice;

 

Martyrs they have become,

For the Love of Truth & Justice;

Allah & His Chosen One

In his Friday Sermon of 05 July 2024~28 Dhul-Hijjah 1445 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Al Mahdi Munir A. Azim (aba) of Mauritius speaks on true faith and devotion to God, explaining what it entails from sincere believers in every day life.  In this era, as in the times of Divine Elects in history, believers stand to gain rewards when they demonstrate  gratitude and loyalty to God and His commands; a commitment to struggle against the selfish [evil] impulses through patience and prayer; a sound heart embracing God’s will and pleasure at all times regardless of mundane setbacks and personal losses, notes Hazrat Saheb (aba). 

Tarbiyyat Lessons-19

 

Life is yours...

So you have to choose

whom you want to in your life.

 

Surround yourself with

People who know your worth

 

You don't need

too many in your life:

Just the real ones

who appreciate you

for exactly who you are

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If you want good results,

Then meet with good people

Good people always give you

Positive vibration and real happiness.

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'Nabi' and 'Rasul' in Islam

 

'Rasulan Nabiyan'  (Messenger & Prophet) 

The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

Alhamdulillah, Summa Alhamdulillah, today I have chosen to talk about the messengers of Allah. First of all, when we talk about the Messengers of Allah, it is very important that we are aware that the Islamic conception regarding the role and function of the prophets is different from the conception of the Jews and Christians. In Islam, the word “Nabi” (prophet) or even “Rasul” (Messenger) is not reserved for only the Elects of Allah who have received divine revelations as divine laws to share with their peoples. When we talk about prophets before the coming of Hazrat Muhammad (pbuh), we are talking about prophets whose message was limited to their own people, while Hazrat Muhammad (pbuh) and all those who come and will come as his followers-prophets, will be prophets who cannot bring any new law, where they must base themselves only on the Holy Quran and the information of the Ghayb (Invisible) that Allah shows them.

 

And so, this brings us to the question, can a prophet come after Hazrat Muhammad (pbuh)?