Tarbiyyat Lessons- 9

 

Love All, Hate No One

Hate no one, no matter how much they've wronged you.

Live humbly, no matter how wealthy you become.

Think positively, no matter how hard life is.

Give much, even if you've been given little.

Forgive all, especially yourself, and never stop praying for the best for everyone.

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Allah: The Veils of Light & Darkness

 

‘Allah has Seventy Thousand Veils of Light and  Darkness; if He were to remove them, the radiant splendours of His Face would burn up whoever (or ‘whatever creature’) was reached by His Gaze.’- Holy Prophet Muhammad (sa), the tradition is cited from Imam Al Ghazzali's Mishkat Al Anwar, p. 157]. 

‘My Lord, grant me complete severance of my relations with everything else and total submission to You. Enlighten the eyes of our hearts with the light of their looking at You to the extent that they penetrate the Veils of Light and reach the Source of Grandeur, and let our souls get suspended by the glory of Your sanctity.’ [Duah of Hazrat Ali (ra)]

A Muslim brother [Mr. Abdul Nazir Qureshi Sahib from Pakistan] recently sought an exposition on the larger meaning of 'Veils of Light and Darkness' as mentioned in Islamic spiritual literature: ‘God has Seventy Thousand Veils of Light and Darkness’. Responding to this question, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius shared the following statement:

'Inna lillahi la-sabina alfa hijabin min nurin wa zulmatin'

‘Tarbiyyat’ Lessons- 8

 

Duah for Increasing Memory

Subhanaka la ilma lana

Illa ma allamtana innaka

antal-Alimul Hakim.

 

‘Glory be to You, we have no knowledge except who You have taught us. Verily, it is You, the All-Knower, the All-Wise’.

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Ya Ilaahi

 

When I am alone,

Allah is my comforter

When I am nothing,

Allah is my everything.

When I am sad and lonely,

Allah is my song and my joy

When I am weak and helpless,

Allah is my strength

Ameen, Summah Ameen, Ya Rabbul Aalameen.

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'Tarbiyyat' Lessons- 7

 

No matter what happens in life, keep a good heart; a heart of trust and patience. Don't let the darkness of some people harden your heart. 

With time, you will come to know the wisdom of Allah in everything that has happened to you. You will come to realise that He has been more Merciful to you than your own self.

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Nobody will be able to understand your pain

But Allah,

So talk to Allah; 

Connect with Him

It will help you

It will give you a reason 

To look forward to tomorrow.

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‘Tarbiyyat’ Lessons- 6

  

A God-centric approach can enable and empower us to deal with shifting fortunes in personal and social life. As humans, our hearts experience a range of emotions in the varied settings of life. Hence, we encounter both moments of ecstasy and agony; of fortune and misfortune; of happiness and sadness; of hope and despair. Islam prescribes temperamental moderation and a well-balanced approach to issues that affect the individual at the deepest level; teachings that are essential for personal mental health and emotional stability, and for collective well-being of the community at large. It envisages that in times of ease and comfort, we should remain grateful to God for all the blessings of life, and remain within the bounds of Shari’ah, and not commit excesses while taking our fill of pleasure. Likewise, we should turn to our Creator and invoke His sublime attributes in our low moments: times when we experience misfortune and sorrow; feel a huge void at the loss of a dear one, or feel sad and depressed after a sincere relationship falls apart. Indeed, at such emotionally-vulnerable points, to find the inner strength to cope with the vagaries in our fortunes; we could and should rely entirely on God’s mercy and hope for His grace through spiritual invocations and Duahs.  

In a recent series of messages with his spiritual disciples and followers, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius provides fascinating insights on human emotions and related Islamic teachings on Divine remembrance to empower people struggling with emotional burdens in vulnerable situations.

 

Read the Messages Below:

'Eid-ul-Adha' 2024: Spiritual Retreat

 

Jamaat Ul Sahih Al Islam International organized spiritual retreat programmes at the Noor’ul Islam Masjid at Mathra, and also at the Siraj-um-Munir Masjid in Tamil Nadu on the devotional, celebratory occasion of Eid-ul- Adha, 16-18 June 2024, Alhamdulillah, Summa Alhamdulillah.

 

Members of the Jamaat assembled at the Masjids well ahead of the Eid-ul-Adha Day, in order to maximize Divine blessings attached to the first ten days of the month of Dhul-Hijjah, with devotional practices such as Duah, Dhikr, Salah, Roza, Saduqah, Tilawat, etc. They also received the boon of a special message from beloved Imam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, who addressed the gathering through the official YouTube channel of the Jamaat:  

Syria, Golan Heights, & Israel

Modern international law has colonial origins; yet it has evolved much in the post-colonial times, especially after the end of the Second World War; with the establishment of the Charter-based mechanisms and processes of multilateral cooperation under the United Nations Organization. From being merely an imperial handmaiden in the past, international law has progressed to a great extend to articulate the common standard of civilization and human rights in our multicultural world today, and States, by and large, respect and abide by international law and treaty obligations most of the time. A vital standard of State conduct conferring global legitimacy, the 'soul' of international law stands for peace and strives for justice in our power-oriented, complex international system. 

Contemporary International law insists upon non-use of force as a foundational principle of the world public order. Hence, the military conquest of nations, or ‘aggression’, is a crime under international law. Likewise, acquisition of a territory belonging to another nation through coercive method/s is also prohibited. As a consequence of this clear normative position, territorial aggrandizement through conquest will not be recognized by the international community. The conquering State cannot hope to gain any valid title to the newly acquired territory under international law as no legitimacy is attached to the taking of territory through military occupation. Consider the case of Israel. Notwithstanding the fact that it has been effectively controlling several Arab territories occupied through war for over five decades, international community continues to reject Israel's sovereignty claims over such territories, including in the cases of East Jerusalem and the Golan Heights. 

In his Friday Sermon of 07 June 2024~29 Dhul-Qaddah 1445 AH, Imam-Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius spoke about the persisting, ongoing illegal occupation and annexation of the Syrian territory of the Golan Heights by Israel since 1967/1981. As Hazrat Khalifatullah (aba) rightly notes, many blatant illegalities are being perpetuated with impunity by the State of Israel on the lands of its Arab neighbours. Strong economic, military and technological support of the United States provides the material basis for Israeli excesses in the Middle East. Perhaps equally important is the complicity of important Arab leaders who have their own secret relations with the Jewish State even in the midst of the latter's despicable crimes against the Palestinian people, as well as its continued, illegal occupation and annexation of Arab territories, including the Syrian territory of the Golan Heights. Hazrat Saheb (aba) alludes that the enemies of Islam have been able to get away for so long with their manifest illegalities and high crimes against the Muslim peoples in a religious, political and strategic context of manifest internal weaknesses, disunity, and internecine conflicts. Fair-minded people in Europe and elsewhere are increasingly becoming aware of the horrific extend of Israeli/US highhandedness in the Middle East. Be that as it may, it is by reclaiming the true spirit of Faith, including the duties of solidarity, that Muslim nations will be able to discriminate between 'good' and 'evil', and 'friends' and 'enemies' of the Faith and of the peoples in these times. And it is by invoking Allah (swt) through fervent prayers, and by embracing the lawful methods of resistance against injustice that our Faith teaches that we can eventually triumph over the forces of evil- both internal and external- that presently pervade our backyard inflicting much suffering on the Ummah in these turbulent times, notes Hazrat Saheb (aba) in this discourse. 

Read the Friday Sermon Below: