'Truly,
We revealed this on a Night full of blessings...’
(44:4)
We revealed it on the ‘Laila-tul-Qadr’ [the Night of Destiny, the Blessed Night & filled with virtues] (97:2)
'Truly,
We revealed this on a Night full of blessings...’
(44:4)
We revealed it on the ‘Laila-tul-Qadr’ [the Night of Destiny, the Blessed Night & filled with virtues] (97:2)
Ramadan, Layla-tul-Qadr & Eid-ul-Fitr:
The Blessings of A Lifetime
Twenty-nine or thirty days of blessings: yet, those days hold therein a concealed night, wrapped in the mystery of divine knowledge, to deliver to those who successfully attain and receive it, the blessings of a lifetime. The Night of Decree (Layla-tul-Qadr) as this night is called is like the most precious of pearls, more precious than any treasure in this world. It is the gateway to such divine blessings which can erase a sincere person’s sins and make him pure like a newborn babe.
The world would have been,
A golden gate to
paradisiacal serenity,
Were it not for the
feigns and false promises,
Of secular and
religious authorities who,
In the name of
politics, patriotism and union,
Leave behind their
conscience,
To delve into the sea
of fraud and corruption;
Oh how beautiful would it have been,
If with a true heart,
Each political
representative,
Of the multitudinous
countries,
Stand up in honour of
the world,
And all its
inhabitants,
And chant the call of
togetherness,
As one global people,
As one united nation,
In the best interest
of,
Humankind as a whole,
Every part of the
Universe is ever locked in the concept of Peace,
From the moment of
creation,
The word to have found
light in the Heavens was Peace
A piece of the heart is
engrossed in the meditation of Peace,
The every second which passes in concentration
of the Unique God,
Alights from the meaning of Peace,
For instance, the Qur’an provides a well-balanced framework of rules on spouse relations and duties, to be observed in marital space by the partners, but also when the going gets tough, with disputes leading to separation and divorce, impacting the lives of not just the spouses, but also their children and the wider family. By following the Divine teachings on love and mercy, good morals, and on just and fair dealings; spouses can enjoy the ‘bliss of heaven’ on earth. On the other hand, by evading and ignoring divine prescriptions; rebelling against divine prohibitions, couples turn their matrimonial home into a virtual hell on earth.
Read the Friday Sermon Below:
Religion (Deen, Deen
of Allah, Islam) came to bring balance and perfection to man in his life.
Without religion, man loses his bearings and therefore will not be able to live
a healthy life. It is religion that encourages marriage, family life and
prayer.
The fact that we are being watched (by Allah, and His angels) and that we must one day be held accountable for our actions forces us to behave well and think twice before committing despicable acts. The religion of Islam advocates moderation and does not tolerate any extremes. On the one hand, there is the obligation of everyone to seek a lawful livelihood, and on the other hand one must engage in religious obligations every day. But during the year one should have a balance between worldly activities and spirituality. And this is where we note that the prophet (pbuh) dedicated the last ten days of each Ramadan to Itikaaf. It is narrated by Hazrat Aisha (ra) that after the death of the Prophet (pbuh), his wives also sat down for the ten days of Itikaaf (Bukhari).
1. What is the
difference between Tahajjud and Tarawee?
2. Do we pray Tahajjud
(After Isha, before Fajr) at different times during Ramadan and non-Ramadan
(nights)?
3. The Prophet (pbuh) did not perform the Tahajjud prayer or the Tarawee prayer together. Why do we do it?
Hazrat Khalifatullah's considered response to these set of questions shine a clear light of guidance on a vital aspect of Islamic spiritual practice in the fasting month of Ramadan: the devotional practice of offering voluntary prayers known as the Tarawee Prayers after the Esha prayers- both in its original, historical context, but also in relation to the Tahajjud Prayers, explaining the practices against the wider backdrop of the Holy Prophet's own approach and those of the pious second caliph Hazrat Umar (ra), and what these additional prayers mean in the spiritual journey of the believers in their quest for Divine nearness, pleasure and approval.