“Innii jaa-ilun fil arzi Khalifah”
I am going to place My
Vicegerent (Caliph) in the earth. (Chapter 2
Verse 31)
Fa-immaa ya-ti-yan-nakum-minnii hudan faman tabi-a
hudaa-ya falaa khawfun alayhim wa laa hum yah-zanuun.
Surely there will come to
you guidance from Me, then whoever follows My guidance, no fear shall come upon
them, nor shall they grieve. (Chapter 2 Verse
39)
In
light of these two verses that I read to you, we see that it (appearance of an Elect of Allah) is a blessing from
Allah, not men.
Once man has reached a certain degree of mental maturity, God has sent prophets
to guide him. The advent of these prophets is a great manifestation of God’s
grace and a source of His many blessings. When these prophets die, Allah
favours the world by giving it another manifestation of His grace – blessing
its people by sending Mujaddidin, Reformers, and Revivalists, Messiahs or even
Caliphs of Allah (Khalifatullah).
The Caliph of Allah (Khalifatullah) as Allah
Himself has made clear “Innii jaa ilun fil-Arzi Khalifah”, i.e.,
Allah Himself, the Most High will place His Khalifah on Earth, and it is not by
the vote of men that this Khalifah will be elected. This is by no means the
same as the election of a minister or an MP. A Khalifatullah is unique. Why?
Because he is not elected by the hand of men, but rather, he is established by
God and chosen by Him, Himself. This means that the Khalifatullah is not only
intellectually and spiritually speaking, the Chosen One of Allah, but he also
commands by his status the highest moral quality. It is for these reasons that
a Khalifatullah becomes for the Ummah of Hazrat Muhammad (peace be upon him) a
wealth of blessings.
This divine manifestation has been amply
demonstrated by God, with the arrival of a Khalifatullah where there is a
spiritual revolution, especially when Islam (the universal religion) is now in
a painful and difficult situation. Problems did not wait to come to the
surface. When we see many so-called Muslims, and great defenders of Islam
trampling the teachings of Islam, we realize that they are Muslims in name
only.
Now
let us see what the Promised Messiah, the founder of Jamaat Ahmadiyya (on him
be peace) has said. In his book Shahadat’ul Quran (on pg. 48 - 60), the
Promised Messiah (on him be peace) said:
“‘Qudrat-e-Saniyah’ is everlasting and
will end till the day of Judgement”. The meaning of the Promised Messiah (on
him be peace), in this sentence concerning the word “Qudrat-e-Saniyah” implies
to “Khilafat”. And according to the Promised Messiah (on him be peace),
“Khilafat” does not only implies to “Khilafat-e-Rassool” but it also implies to
“Mujaddid”. The Promised Messiah (on him be peace) believes that “Khilafat”
includes “the four rightly guided successors of Rassool” and Allah willed that
it should continue to exist permanently till the Day of Judgement.
Thus,
the Promised Messiah (on him be peace) has not declared the “Ahmadiyya
Khilafat” everlasting in his writings. What he has declared everlasting are two
things: (1) Qudrat-e-Saniyah (2) Islamic Khilafat.