'Stay Humble for Divine Mercy'

  

No matter how successful you are,

No matter how big your house,

No matter how new your car, or

How big your bank balances is,

Your grave will be the same size

As everyone else's

 

No matter how high up you get,

Never forget where you came from.

So keep your feet firmly on the ground

And stay humble.

 

*****

 

When life is good, pray

When life is hard, pray

Never forget to pray,

 Jazak-Allah Khair

Tarbiyyat Lessons- 14

 

The Bravest Heart:

One that stays close to Allah

even when it's in pain".

*************

‘Ya Allah,

I put everything in Your Hands today:

My family, my health, my home, my security, and my fears;

You’re the only One

I trust with all l have and all I am,

Ameen’.

************** 

Islam & Humans- 2

In his Friday Sermon of 28 January 2022~ 25 Jamadi’ul Aakhir 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius spoke about a profound problem afflicting the Muslim Ummah of our times: the scourge of sectarian differences coupled with violence and bloodshed that afflicts Muslim lands almost everywhere. Hazrat Khalifatullah (aba) underscores the need for respecting the obligations of  brotherhood, and the importance of unity and solidarity across all differences- keeping the spirit of Islamic teachings as taught by the Holy Prophet (sa) through his sublime, personal example.   

The Muslims of today need to rediscover the real essence of their exalted Faith, awake to their true responsibility of embracing it wholeheartedly; being true to the commandments and prohibitions of the Way by following in the footsteps of the Holy Prophet (sa)- rather than following their own whims and interpretations based on selfish inclinations. Muslims who renew the true spirit of the Faith would eventually find the shadow of true help and succour from their Lord and it is indeed such devote believers who inherit the true favours and blessings both in this world and in the world to come, notes Hazrat Saheb (aba) in the Discourse.      

Read the Friday Sermon Below:

In the year 2001, with the advent of the Divine Manifestation, the number of Muslims around the world greatly exceeded the threshold of one billion. The world which was vast at the time of the Holy Prophet (pbuh) has shrunk with the advancement of technology, means of transport and modern communications. Technological development has also contributed to the degradation of the Ummah, which has completely forgotten the teaching of the Prophet (pbuh): “Every Muslim is a brother”.

Allah designates the 'believer' by saying:  

Allaziina amanu wa amiilus-Saliihaat 

“Those who believe and do good.” 

'Be Helpers in the Cause of God'

Become the Helpers of Allah!

“O you who believe! Become helpers of Allah: As said Jesus, son of Mary, to the Disciples, ‘Who will be my helpers in the cause of Allah?’ The disciples answered, ‘We are Allah’s helpers!’ then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.” (As-Saff, 61: 15)

In the history of nations, on occasion they are obliged to take certain basic decisions. This had equal application to worldly as well as divine communities. When confronted with such situation, using a well-known phrase, they have to decide: “to be or not to be?” This is the question. Today the question is whether you will advance or you will perish.

In the religious world, since the origin of faith is divine, this option is not applicable. It is already decreed that the divine communities will advance. There is never a question of retreat. For the achievement of the goal set for them, they are always prepared to sacrifice all. Such an occasion has now arisen in the history of the Jamaat Ul Sahih Al Islam. The verse that I have just recited is most appropriate for our times also.

Even if Jesus (as), the Messiah and the Prophet of Allah is dead, but his image has come yet again in this era through the will of Allah to give you all a new lease of life. Had the Christians and Muslims understood the real scope of this truth, they would have stopped waiting for the physical descent of Jesus, son of Mary, Prophet of Allah to the Israelites.

Now, a new era has dawned. This era is that of Islam and perpetually so, till the end of times. Even though the origin of all religions or faiths is divine, but through the course of all these centuries, people have lost their original essence, i.e. the unity of God. Thus, with time, association with God became widespread in religions which were basically monotheists and true. Their teachings were falsified to quench the thirst for power of the modern divines [i.e. the high priests, pundits, etc.]

But now, with the rise of a Man of God who has come in the mantle of the Holy Prophet Muhammad (pbuh) to revive the true teachings of all previous faiths, the time is crucial, and help is needed to break all false doctrines which have crept in the pure faith.

The Holy Quran instructs those who believe to enlist themselves as: Helpers in the cause of Allah, in the same manner as Jesus (as), the son of Mary who asked his disciples: ‘Who amongst you will help me for the sake of Allah?’ So Allah enabled a party of the Children of Israel to believe while another party disbelieved.

Furthermore, Allah says: “We gave power to those who believed, against their enemies, and they became the ones that prevailed.”

‘Taqwah’ Attracts God's Mercy

Islam is an amazingly hope-inducing religion for the human soul. With its invitation to an All Powerful, Most-Forgiving and Ever- Merciful Lord who cares for His servants and believers in this very world (as well as in the Hereafter), Islam provides a fascinating framework of ideas to deal with life’s contingent circumstances, deep disappointments, hopeless situations and other abiding sorrows. The Book of God in particular allows us to let go of despair and be hopeful of Divine mercy through its wonderfully-life affirming teachings: 

‘Do not despair of God’s mercy- only disbelievers despair of God’s mercy’, (12:88). 

‘God does not deny anyone who is mindful of God and steadfast in adversity the rewards of those who do good’ (12: 91) 

‘Is God not enough for His servant ?’ (39: 37)

One of the Divine revelations vouchsafed to the Promised Messiah Hadhrat Mirza Ghulam Ahmad (as) of Qadian on the auspicious occasion of the 27th night of Ramadan 1324/ 15 November 1906 reads as follows:  

Qadir hai wo baargah,

tota kaam banaaé,

Bana, bana ya tor dé

Koyi uss ka bhed na jaané

('All Powerful and Almighty is the Lord Allah. An affair that had failed and broken to pieces, He can If He wills crown with success; And He also has the power to smash it up and reduce it to nothing that which stood accomplished and complete. There is none who can read the stupendous import of His profound Mysteries').

Given this extraordinary nature of dynamic Divine Will, the believer's faith allows her to invoke the favour of God, His special Mercy and Grace, through the instrumentality of Duahs. Indeed the Qur’an points to the power of sublime supplications to bring about a million miracles in our everyday secular and spiritual life. Those who are mindful of God and invoke fervent supplications to the Almighty hope to find open the doors of special Divine mercy and grace, transforming the landscape of their material and spiritual fortunes: fatal diseases can move away; family troubles and financial difficulties may be dissolved; mountains of other problems can disappear; even an infertile woman may be blessed with an offspring. Everything is possible, for Allah (swt) is wonderful; a Seeing and Hearing God Who notices what we ask of Him, and watches over our distressed beseeching. 

Eight Years of the Jamaat in India

A Divine Elect in our Times

The Holy Founder and Imam of the Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) belongs to, and lives in, the Indian Ocean- island State of Mauritius. For close to two decades now, this devout servant of Islam has been proclaiming through all means available that he has a Divinely-inspired mission: of reclaiming and revitalizing the enduring message of Tawheed-thereby helping people appreciate the correct spiritual path; strengthening them morally and spiritually in these bewildering times. Like all men of God throughout history, Hadhrat Khalifatullah (atba) preaches Divine Love. Sharing pure Divine Messages coming from the Unseen, Hadhrat Saheb (atba) invites people to recognize the advent of his humble self in our midst as an Elect of God and consider the extraordinary possibility of acceding to the Divine countenance in this era as well by following his personal example. 

Those familiar with the profound history of Islamic spirituality over the last millennium and more- that witnessed the appearance of so many Divinely-imbued souls as the Pole Stars of the Religion and the Way- would not be surprised by the claims and arguments of Hadhrat Khalifatullah (atba) in our times. 

Like the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian noted in the previous era, perfect followers of the Holy Prophet Muhammad (sa) have always been blessed with Divine converse and guidance, all through Islamic history. The Promised Massih (as) referred to this special Divine phenomenon in many of his writings, when he stated: 

“Of all the leaders of Tasawwuf that there have been till the present day, not even one has disagreed with the point that in this religion the path to become the likes of prophets is open, as the Holy Prophet Muhammad has given the glad tidings for spiritual and godly learned persons that ‘the Ulama of my nation are like the Israelite Prophets’. 

Divinely Revealed Prayers- IV

Invocations- Part 4

Alhamdulillah Summa Alhamdulillah, it is purely by the grace of Allah that I am able to continue my sermon today on the subject of “duahs”, more specifically the fourth sermon on the subject of duahs as revealed to me by Allah (swt). What is amazing is that these duahs can be found in the Holy Quran also, such duahs which were revealed to His Messengers in the past, and there can even be some duahs among those which I shall mention which Allah revealed to Hazrat Massih Ma’ud (as) also. But in this present era, Allah has also revealed these duahs again to His Khalifatullah.

Alhamdulillah, if I am false, a liar, would Allah have revealed these duahs to me? What can my enemies say about these duahs? Are these satanic also? (God Forbid). And if they label them as satanic, then their belief on the Holy Quran also has been trampled and they are not worthy to read the Holy Quran. When they humiliate me, in their stupidity, they trample at the same time the teachings of the Holy Quran to dust.

In the Holy Quran there is a duah wherein there is the mention: 

(O my Lord) Do not leave any non-believer on earth.

Through this duah, we understand that people in whose destinies have been inscribed infidelity (disbelief), they would not be able to escape from this (i.e. this condition of disbelief, and the subsequent punishment). But we need to understand this duah, that it is not a duah to exterminate all infidels, for it were so, then how people could ever have become Muslims today?

Verily it means that (O Lord) all people in whose destinies have been written that they are disbelievers, remove them from this world. And this duah was truly invoked by Hazrat Nuh (as). Now, these infidels can produce disbelieving children like themselves. Therefore, it would be best (if Allah were) to remove them. This was the duah of Hazrat Nuh (as).

So, in my case, in my situation, when the so-called defenders of the Nizam-e-Jamaat acted like infidels on the subject of the divine messages which I am receiving, Allah (swt) showed me this duah:

Rabbij alni Ghaleban ala Ghayri.

O my Lord, give me victory over those who are strangers to me.

And afterwards, there is this second revelation which showed my victory and the acceptation of my duah by Allah.

Wajalni Ghalebatan fid-Dunya wad-Deen.

Give me victory in mundane affairs as well as spiritual affairs.

Divine Will in the Change of Winds

Man's life and his surroundings

A man usually needs his well-being, and he verily cannot get it by himself. Even a king cannot acquire his well-being on his own. He does not become king on his own. He becomes king through people. If there are no people, then what shall the king do? It is a fact that a king very much needs people for his well-being. Someone in Africa or in the wild can seek means and ways to survive, to live his life, but this is not the case for a king. (He is so accustomed to being served by people that) If ever he has to seek a means of livelihood on his own, he shall be able to do so except with much difficulty.

Therefore, a king needs people more for his well-being than an ordinary person. And an ordinary person needs others more than a very poor person. This means that in this temporal world, to seek our well-being, we need other people. That is why we observe that generally speaking, a person seeks means which shall provide for his comfort. If he is famished and thirsty, he seeks food and drink. If he does not have any money, he seeks someone who has some to give him. If he is oppressed because he is alone, he seeks people who can come to his rescue. If he is sick, he seeks a doctor and takes medicines.

The 'bubble' of our comfort zones

All the means that a person seeks to depend on for his comfort are the most fragile of means. And these means are more fragile than a spiderweb if there is no divine help. It is indeed Allah who makes fire burn, and knife cut. Water also is under the control of Allah. Whenever Allah so wishes, rain falls. It is under the command of Allah that there is drought or cyclone. And it can happen that rain falls to an unexpected level. It is also Allah who gives the cure to people. A person (through the will of Allah) can get his cure in a simple concoction of herbs whereas others get healing by spending in medicines which are very expensive. Sometimes a person cannot get good sleep in his home which is well equipped with Air Conditioner and a comfortable bed whereas a poor man can get very good sleep even on rocks, straw or a simply broken bed.

Therefore, all means which are available for man to seek his well-being in this temporal world is not effective as long as the divine will do not allow it. That is why Allah the Almighty says in this verse of the Holy Quran:

"The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew." (Al-Ankabut, 29: 42).

Secure against the coming Divine Wrath

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death? Ill is the judgment that they make. 

And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.”
               ---(Surah Al Jathiya, 45: 21-23)

These are the same verses of Surah Al-Jathiya (Chapter 45) which I explained last week and my explanation is not yet completed. Thus, by the grace of Allah, I now continue my explanation of these three verses.

So Allah’s wrath is coming down on earth, and only those who make a complete repentance for their sins and come in the refuge of Allah, they are the ones who will be saved from the divine punishment. Certainly the life and death of the righteous people can at no time be like the life and death of those who are immersed in evil. If you want to come in the refuge of Allah, then you need to make Tawbah (repentance) sincerely for all your past sins and present yourself in the refuge of Allah. If you do this, then Allah will create such qualities in you, so that people can testify that there is really between you and them a clear distinction, and where then there will be no need to enter into debates on the subject. Everyone will clearly see the difference, especially those who really want to see that. Now, how will they find this difference, and what treatment has Allah reserved for such people?

'Imaan' and Tranquillity of the Heart

Oh Allah, grant me to pay obeisance to You, open my breast to repentance through Your security and grant me knowledge to continue the third part of my sermon on “The Heart” so that the hearts of the pious (Muttaqi) and the seekers of truth – those who are not hypocrites – may obtain from You light coming down from the heavens, penetrating their hearts and giving them the much sought, Tranquillity of the Heart. Ameen. 

Tranquillity and contentment of the heart lies in the remembrance of Allah the Almighty and in the firmness and steadfastness of Iman (faith). Allah the Almighty describes the speech of Hazrat Ibrahim (as) as thus: “My Rab (Lord), show me how you give life to the dead.”

Allah said: “Do you not believe?” 

He (Ibrahim) replied: “Yes, but I ask so that my heart be at ease.” (2: 261) Meaning: O my Rab, my faith will become more firm by witnessing with my eyes the manifestation of Your power. 

Allah the Almighty describes the request of the companions of Hazrat Isa (upon him be peace) that Allah bestow upon them His blessing in the following verse: “We wish to eat thereof that we may satisfy our hearts” (5: 114), meaning that “Our hearts may rest in peace and we become more firm in our faith. If we see the blessing of Allah showered upon us, then with the proofs we will grow richer in belief and acquire peace of heart.”

A Prayer under Divine Inspiration

O Allah! Give me success in my supplications,

And show me my days of joys.

O my Lord,

Be for me,

And O the Knower of my pain and sadness,

O the One whom the weak ones adore,

Purify me and adopt a lenient attitude towards me.

All the opponents have renounced me and have humiliated me in all sorts of ways,

I did not have any other alternative which presented to me,

Than to go in quest of Thy help and support.

O the One who fulfils prayers,

I have complete hope that Thou will give me back my days.

When my Sun is preparing itself to set and my heart has become tired with worry,

I take an oath on Thee O Allah that my supplications are not because I am behind fame and glory;

No! But instead it is for Islam which the enemies are attacking.

The sun has set on Islam and Ahmadiyyat and there is darkness everywhere.

O my Lord! Have Mercy upon us and accept my supplications.

Ahmadis: Mundane Wealth as Divine Favour

AN AMIR ON "DIVINE" FAVOUR

It is sad that we (people) are nowadays more materialistic and running after mundane favours and have let go of spiritual favours. If today we find ourselves in the Jamaat of Hazrat Massih Ma’ud ^(as), where there is a representative of the caliph (Amir) who is talking of mundane favours in a Jalsa Salana, and wherein he said that Allah ^(swt) has bestowed a lot of favours upon us the Ahmadis, such favours which we did not have long ago.

He stated that long ago there were only one or two cars in the yard of Daras Salaam (Mosque), and now there is not enough place in the yard of the Mosque to park the cars. He went on to say that today we have received more favours whereby we have now (in our households) washing machines, rice cookers etc. This Amir takes such types of favours as great favours, but let me tell him that these kind of favours, even the unbelievers/infidels have these, even more, the other Jamaats (in Islam) who do not believe in Hazrat Massih Ma’ud ^(as) also have received those kinds of favours, even more (than the Ahmadis).

When you see that an Amir of the Jamaat of Hazrat Massih Ma’ud ^(as) is making such speeches, this is an indication how much the teachings of Islam, and especially Ahmadiyyat, which was supposed to represent the true Islam, has been trampled under the feet/crushed in the hands of these so-called chiefs of the Jamaat. The Amir of Favour speaks on mundane favours, but what do Allah, His Rasul ^(saw) and the religion of Islam in general mean by ‘favour’?

‘O Muhyi-ud-Din, Arise and Create a New World !’

March 7 is an important day in the history of the new Divine Manifestation in Mauritius. It was on this in the year 2000- exactly 14 years ago- that Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius first spoke to a friend about the glad tidings of a spiritually-edifying dream, foretelling the advent and inaugural of the Divine Manifestation. In terms of the new Mission and its mandate of reformative intervention, the Divine Revelations from the very early days clearly pointed to the appalling decline of spiritual quality among the contemporary Ahmadi Muslims. At a time when Ahmadis have ‘embraced’ and elevated the institution of khilafat over Tauhid, Allah (swa) revealed to His Chosen Reformer for the new century extraordinary dreams and Divine messages filled with spiritually-uplifting prayers at the dawn of the new century, in the year 2000.

In the revealing testimonial of Mukarram Zafrullah Domun Sahib, one could read one such revelation: “O Muhyi-ud-Din, arise and create a new world! The teachings of the Promised Messiah have been trampled to dust…. They give khilafat more importance than My divine words (Holy Quran), the sunnah of the Holy Prophet Muhammad  (sa) and the teachings of the second Issa (the Promised Messiah).

Mubahila Statement on Nasir Ahmad Sultani

In the Friday Sermon of May 31, 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius invited Dr. Nasir Ahmad Sultani Sahib of Jamaat-e- Ahmadiyya (Haqiqi) to a Mubahila duel to finally determine the truthfulness of their respective claims. In the aftermath of the Speech, the Sultani Sahib issued his response on June 1, 2013. In the response statement, the Sultani Sahib maintains and continues with his earlier stand of rejecting and vilifying the viewpoint of Hadhrat Khalifatullah (atba) and his claims. Yet, the Sultani Sahib has refused to come in the field of Mubahila now, by raising a revolving door-set of arguments.

Sultani Sahib is absolutely certain that the duration of the Mubahila, according to Islamic teachings, “should be fixed 1 (one) year”.  According to him, if the period of Mubahila is varied from one year- for instance: say, any period more than one year, including two years- by the parties to the Mubahila for any reasons whatsoever, it would not be permissible under Islamic law nor acceptable to Sultani Sahib. Further, Sultani Sahib considers such a variation of period “a wrong condition” of Mubahila. Although Sultani Sahib did send an official e-mail on 12 December 2011 whereby he “accepted the Challenge” of Mubahila made by Hadhrat Khalifatullah (atba), he did not complete the minimum requirements for the world to know that he is indeed in a Mubahila (such as signing the Mubahila document and notifying the world by publishing it in his website). At least, now we know: the ‘reason’ for not joining in the Mubahila challenge at that point of time was this “wrong condition”!

Sultani Sahib now refuses to join the Mubahila Challenge with Hadhrat Munir Ahmad Azim Sahib (atba). This is because of the presence of the 2-year Mubahila between Hadhrat Sahib (atba) and Abdul Ghaffar Janbah Sahib of Germany.  According to Sultani Sahib, the Islamic period of the Mubahila-“one year”- is over and both have been proved to be “liars”! If the ‘result’ of the (non-Islamic) Mubahila between the two is crystal clear to the “Mujaddid of 15^th Century of Islam”, why should he wait for a longer period to prove his own truthfulness!??

In a special Booklet issued on June 2, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) has prepared and personally signed an Official Mubahila Document with “ONE YEAR” as the limitation period. Dr. Nasir Ahmad Sultani Sahib has now the option to “come forward and sign” or move away and “keep quiet” on the matter! 

Read the Official remarks and Mubahila Statement:

Divine Messengers: Trials and Rewards

Islam presents a Most Compassionate and Ever Merciful Lord Almighty. The enduring practice of the raising of Divine Messengers among human communities testifies to the all-encompassing Mercy of Allah. Yet, when a Messenger presents himself before the community, they reject him. In the times of a Messenger, most people would revel in inequities under a veil of ignorance. The pride of riches, vanity of material favours, hubris of mundane power and social influence, arrogance of family inheritance- all seem to keep them away from God and His Messenger. Unfortunately for man, ingratitude and ungratefulness seem to be deeply embedded and ingrained as part of his DNA!

In his Friday Sermon of 26 April 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave a profound discourse on the Divine Law of raising of Messengers. Drawing upon the sacred traditions of the Holy Prophet of Islam (sa), the Khalifatullah (atba) points out that for Allah and His Messengers, it does not really matter how many will follow them, for the Messenger’s duty is to convey the Divine revelations and Message. History bears testimony that some prophets, rejected by their own people, found acceptance after their death and departure from this world. Some others may have had few disciples only. Yet, the situation did not and will not cast any shadow on their truthfulness or the veracity of their claims.  

The denial and rejection of Divine Messengers in the past notwithstanding, Allah the Almighty will continue with His enduring practice: of raising Messenger(s) who will call to Unity of God and the eternal well-being of Man through God-consciousness. Islam offers the glad tiding of heavenly bliss for the early believers in Divine Messengers, whose faith and practice will testify to their gratitude to Allah who raised the Divine Messenger, sincerity of heart and good deeds. Alhamdulillah, these blessings are available for believers in this age as well. Likewise, divine punishments await a generation that rejects the Divine revelations and Message. The contemporary situation of horrifying disasters and havocs visiting almost all the world should be fodder for serous reflection for all. For, these events are taking place at a time when the Messenger of Allah has been and is warning us against the evils of our times.  

  

Read the Extracts from the Friday Sermon:

And there came to them a Messenger from among themselves but they falsely rejected him; so the wrath seized them even in the midst of their iniquities. (16: 114)

Experiences of Divine Revelation: Then & Now

“And it is not for a man that Allah should speak to him except

by revelation or from behind a veil or by sending a Messenger

to reveal by His command what He pleases. Surely, He is High, Wise.”

                                                                             -  [Holy Qur’an, 42:52]

Allah the Almighty raises His Elects in every era. The sublime purpose is to guide and lead the people in the Straight Path of Divine Favour.  To teach them wisdom and judgement, Allah (swt), thus, reveals His Messages to His chosen servants and the miraculous power of the Lord Almighty is experienced by the people in countless ways.  The great blessing of Divine revelations and guidance with which the Messengers are invariably blessed with, point to their Divine nearness, help and succour. The shadow of Divine Mercy and Grace protects the Messengers from harm in the complex contingencies of their everyday lives. Truth seekers know that the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian had left a graphic portrait of aspects of Divine revelations as he experienced it. Indeed it would be spiritually uplifting and intellectually enlightening for common folks like us to look for similarities in the experiences of Divine revelation by claimants to this august office. Today, we have thus an extraordinary opportunity: to see and bear witness to the magnificent, living reality of Divine revelations! For, we are living in the times of a Messenger of Allah in the person of Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius who is a recipient of this uncommon and precious privilege of Divine Mercy. Alhamdulillah Rabbul Aalameen! 

It is astonishing to note that there are remarkable similarities between the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian and his spiritual progeny, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius, although their times are separated by a century or so. In this article, we discuss one such similarity.

Mukarram Zafrullah Domun Sahib, who at one point of time in his life led the Jamaat-e- Ahmadiyya Mauritius as its National Amir for almost a decade, had written a personal, comprehensive and scholarly testimonial to the truthfulness and veracity of Hadhrat Munir Ahmad Azim Sahib (atba) and his claims. This document is an authentic, living testimonial/record of an intimate witness to the phenomena of Divine revelations descending upon a man who claims for over a decade now on the basis of the Divine Mandate that he is indeed the Imam of the Age. This testimonial touches upon, and captures the essence of, the experience of Divine revelations descending upon Hadhrat Khalifatullah Sahib (atba) in the early days of the Divine Manifestation. We reproduce below extracts from this document and also, place before you, similar extracts from the writings of the Promised Massih (as) pertaining to the experience of Divine revelations. It is, of course, for the discerning readers to read and reflect upon and derive appropriate conclusions from here. 

Zafrullah Domun Sahib records in his official Declaration: “During the course of those conversations I understood that he was receiving several revelations and that through the dreams, visions and revelations we were being told about matters of which we knew not. Our attention was being drawn to several verses of the Holy Quran, to known and unknown ahadiths , to several prayers of the Holy Prophet Muhammad  (s.a.w), to prayers, the source of which we were unaware of, and also to extracts from the Promised Messiah's books or from his malfoozaaat. At the same time we received long texts on particular topics pertinent to spiritual understanding and elevation: what is Islam, what is the meaning of God being close to man, zikr , tawhid , the condition of humanity, international current affairs, religious reform, the necessity of revelation, and many others. I have to confess here that later on we became aware that many of the texts received already existed in one form or other in some books or articles but we were not aware of them when they were being received. As far as we are concerned many of these materials were new to us and they were spiritual delights.

These revelations were sometimes received in English or in French or in Urdu or even in Arabic or Persian or sometimes even in our local dialect Créole but most of them were in French or English. Whatever was received in Urdu or Arabic or Persian was followed by a translation so that we might understand the message….” 

Now, it would be interesting to observe the experience of the Promised Massih Hadhrat Ahmad (as) on the matter of Divine revelations descending upon him: 

“During the process of writing Arabic, hundreds of complete sentences descend upon my heart, either in the form of verbal revelation or in the form of a writing on a paper which is shown to me by an angel. Some of these sentences are verses of the Holy Qur’an, or similar to them with minor modification. Sometimes I only find out later that a certain Arabic sentence that had been revealed to me by God was in fact present in a certain book. God, being the Lord of everything, has the authority to reveal to my heart a fine sentence from some book, or an exquisite verse from some book of poetry. So much for Arabic, but even more surprising is the fact that I receive revelations in languages like English, Sanskrit or Hebrew, with which I have no familiarity whatsoever. Some specimens of these were included in Baraheen-e- Ahmadiyya. God, in Whose hand is my life, is my witness that this is how He has been dealing with me. This is one of the signs pertaining to matters of the unseen that continue to be revealed to me in various forms. My God cares not if any phrase that is revealed to me happens to figure in some Arabic, Sanskrit or English book, because for me it is a matter of the unseen…”  -[ Nuzul-ul Masih, Ruhani Khasa’in, vol. 18, pp. 434-436; Essence of Islam, vol. V, p.157]