Al-Qadr: The Night of Decree

 

In the name of Allah, the Most Gracious, the Most Merciful. Truly, We revealed it (the Quran) on the Night of Decree. And what will make you understand what the Night of Decree is? The Night of Decree is better than a thousand months. The angels and the Spirit descend during it by the permission of their Lord, bringing every command. Peace it is until the break of dawn. (Surah Al-Qadr 97: 1-6) 

Alhamdulillah, Summa Alhamdulillah, we enter the final third of this blessed month of Ramadan. During these last 10 days, Allah and His beloved Prophet Hazrat Muhammad (pbuh) have taught us that there lies a night within, so magnificent that its blessings surpass those of 1,000 months.

‘Massih Maoud Day’ 2025

 

A Celebration of Spiritual Revival in this Era

 

23rd March is a day of immense historical and spiritual significance. For it marks a momentous event in the annals of the Jamaat-e-Ahmadiyya; it was on this day in 1889 that the Promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian, accepted the first Bai’at (initiation of discipleship) of Hazrat Maulvi Hakkim Nooruddin Bhervi (ra). For devout Ahmadis, the spiritual relationship of Bai’at was not an ordinary undertaking, but a pure Divine covenant, fulfilling a sublime prophecy of the Holy Prophet Muhammad (pbuh) regarding the revival of Islam in the Later days.

Today, almost 136 years after the great spiritual event of the establishment of the Jamaat-e-Ahmadiyya in 1889 by the then promised Massih Hazrat Mirza Ghulam Ahmad (as) of Qadian, his true spiritual legacy of Divine revelations is found only in the Jamaat Ul Sahih Al Islam International. While Ahmadis remaining with the Jamaat-e-Ahmadiyya Qadian as well as the Lahore Anjuman carry out the publication and dissemination of religious literature, just like every other Muslim denominational groups do in our times; Allah (twt) has blessed the Jamaat Ul Sahih Al Islam with the fortune of being the flagship of the specially- chosen, Divinely-raised messenger of this Islamic era, the Fifteenth century of Islam, in the person of Hazrat Imam Muhyiuddin Al Khalifatullah Al Massih Maoud Munir Ahmad Azim (aba) of Mauritius.

Hence, today, as we reflect upon this sacred occasion of the first Bai’at, we are not merely commemorating an event from the past, nor are we celebrating as Ahmadis did in history. Instead, we celebrate the living truth of Islam in this era—a truth upheld not by human hands but by the Hand of Almighty Allah (twt), ensuring the continuity of divine guidance through His chosen servants, Subhaan Allah, Alhamdulillah, Allahu Akbar! 

Zakaat in Islam

  

Alhamdulillah, twelve days of fasting have already passed [in other countries, slightly more than this], and I hope that each one of you is making the most of these blessed days to come closer to Allah. Insha-Allah.

 

Today, I return to an important subject, which is Zakaat, the third pillar of Islam. I have noticed that despite the explanations provided about Zakaat, this subject remains unclear to many of you. Hence, I come once again on this subject and request all my disciples to refer to my past sermons, as well as what I am going to say to you today. Compile this into a small booklet and distribute it to everyone so that you have a reference regarding Zakaat and can clearly understand how you need to calculate Zakaat and upon what assets you need to apply it.

 

First of all: What is Zakaat? It is a tax that Allah has made obligatory for all adult Muslims (who have reached puberty) and who possess the minimum sum upon which Zakaat is mandatory, referred to as “Nisaab.” This tax purifies the wealth of believers, not only bringing more Barakat (blessings) to their worldly and spiritual possessions but also serving as an essential means for Islam to gather sufficient funds and resources to help its progression globally. Additionally, it strengthens and enriches the poor, alleviates their suffering from poverty, and offers them a new chance to rebuild their lives – to give them a fresh start in life. Therefore, it is called the Purification Tax (a purifying tax) because sharing it with the less fortunate encourages kindness, generosity, and a balance of wealth within society, redistributing wealth to prevent the rich from becoming too rich and the poor from becoming too poor.

Zakat: The Purification Tax

  

The purification of the heart is very important. A believer cannot perfect their (i.e. his or her) faith in Islam without purifying their heart and soul. With the month of Ramadan, which serves as a training for the upcoming 11 months, Allah has provided several means in a believer’s life to not only purify their wealth but also their heart. One of these means is Zakat.

 

The Creator (Allah) and His beloved Messenger (pbuh) have always linked the purification of the body with that of the heart. Zakat purifies the heart and has several meanings. According to the root of its letters (Ze, Kaaf, Waw), Zakat means ‘to purify,’ ‘the purification of the heart,’ or even ‘the complete purification of the heart,’ which includes the purification of our soul and inner self. The purification of the heart involves the purification of all the members of our body.

 

Allah has established Zakat to purify our hearts and our possessions. Through Zakat, Allah illuminates our hearts as well as all the other members of our body. When we give Zakat in the way of our Creator, our possessions and our souls are purified. Why? Because of the joy it brings, and our beloved Prophet Muhammad (pbuh) used to do it wholeheartedly, helping the needy, which brought him much contentment as he spread wealth to the poor to eradicate poverty and give the needy the chance to live with dignity. This joy of the Prophet (pbuh) was translated into a radiant smile, his heart flooded with contentment for helping others, especially Muslims - those who believed in the one true God and in him (pbuh) as the Prophet of Allah.

The Month of Fasting

  

Ramadan is here once again. This blessed month is filled with many blessings and offers a unique opportunity to every Muslim. To fully benefit from it, it is essential to understand what this month symbolizes and what we can gain from it to come closer to Allah and His paradise.

 

Allah says in the Holy Quran:

“O you who believe! Fasting has been enjoined upon you as they were enjoined upon those before you, so that you may be God-fearing (attain Taqwa)” (Al-Baqara 2:184).

 

Divine commandments, including fasting during Ramadan, aim to instil piety (taqwa) in the hearts of believers. They help purify the soul, develop patience, seek forgiveness for sins, and obtain divine rewards. Fasting during Ramadan, in particular, is a way to draw closer to Allah, strengthen one’s faith, and engage in deep spiritual reflection. It also instils values such as discipline, empathy towards the less fortunate, and gratitude for the blessings received.

The Spring of Revelations @ 25

 

'Spring is here again: Once again, God's Word is fulfilled’- a Divine revelation received by the Promised Messiah (as).

For perceptive minds, Islam is the enduring path and faith of ‘Tawheed’; the religion taught by all prophets from the dawn of history, and perfected by the holy Prophet Muhammad (sa); a pure path that remains alive through a chain of saints and reformers who follow in the footsteps of the holy Prophet (sa) till the Day of Judgement, Insha Allah. Most certainly, the appearance of heavenly-imbued souls in every era of Islam takes place through the Will and Grace of Allah (swt)- a moment of spiritual rejuvenation and celebration for the spiritual seekers, Subhaan Allah, Alhamdulillah, Allahu Akbar!    

 

Alhamdulillah, Summa Alhamdulillah, 07 March 2025 marks an important day in the spiritual life and Divine mission of Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, the holy founder of the Jamaat Ul Sahih Al Islam International. For, it was on this day and month in the year 2000 that an important, mystical dream was experienced by Hazrat Munir Saheb, a dream that foretold, in its own unique settings, the commencement of a special Divine Manifestation in the present era; the emergence of a ‘luminous moon’ [Qamaram Munira] in the darkened heavens of Islamic spirituality.

 

By the grace of Allah, a narration of Hazrat Munir’s spiritual dreams and visions of March 2000 is publicly available through the writings of an important direct witness-participant, Zafrullah Domun Saheb. In an official declaration dated 23 November 2005, Domun Saheb also wrote about other, related spiritual experiences reflecting on the nature of the mystical experiences and the early shaping of the Divine Manifestation in Mauritius.  Anyone who is interested in understanding spiritual phenomena would profit by paying attention to this extract from the Declaration below:

Al-Fatiha: A Commentary

 

The Quran is an ocean of knowledge and guidance for humanity. It’s very first chapter, an ardent invocation to Allah, embodies the essence of the Quran and the connection between man and his Creator. Surah Al-Fatiha, the opening of the Quran, is also referred to as Ummul-Quran (the Mother of the Quran). Indeed, Surah Al-Fatiha is so significant that without its recitation in every Rakah (cycle) of our prayers (Salat), those prayers are considered incomplete.

 

Therefore, Surah Al-Fatiha can be seen as a chapter enclosing the entire Quran, with the remaining chapters serving as commentaries on this exalted Surah. We must always bear in mind the profound importance of this Surah, as it holds the key, the solution, and the remedy to many seemingly insurmountable challenges, hardships, problems, and ailments. Reflect also on how, in Surah Al-Baqara, Allah declares: This is a perfect Book, containing no doubt, and it is guidance only for the “Muttaqi” (those who are pious, fear Allah and are conscious of Him).

Prophecy Continous: On 'Musleh Ma'ud'

 

The Messiah’s Promised Son

 

We express our gratitude to Allah, Who, through His boundless mercy, has always sent guidance in the form of His Books, His laws, and His prophets, messengers, revivers of faith, and reformers of His religion. When we reflect on the countless blessings Allah has bestowed upon humanity, we realise that we could never fully thank Him for all of them.

 

When we study the Holy Quran, we find that Allah has honoured the Ummah of Hazrat Muhammad (pbuh) with an exceptional distinction: Allah Himself established Islam as His perfect religion and named it Islam. Within Islam, unlike the nations of the past where Allah’s messengers and prophets were sent only to their respective peoples, we see that for Hazrat Muhammad (pbuh) and all his spiritual progeny, this favour continues until the Day of Judgement. Hazrat Muhammad (pbuh) and his spiritual descendants, the prophets of Allah from his Ummah, were sent not only for the people among whom he was born but for all of humanity.

After Hazrat Muhammad (pbuh), Allah blessed his Ummah and all of humanity with the advent of  Hazrat Mirza Ghulam Ahmad (as) of Qadian, a small and remote village in India. He came as a prophet-reformer, which means that he and all those who came after Hazrat Muhammad (pbuh)—like this humble servant standing before you – cannot bring new divine laws. We receive divine revelations containing Allah’s instructions, yes, but these are not revelations that form a new sacred book like the Quran. The Holy Quran remains the final book of divine law, and all prophet-reformers of Islam are sent whenever people deviate from the teachings of Islam. Allah sends messengers and prophets like Hazrat Mirza Ghulam Ahmad (as) and me to correct these errors and guide people back to the right path. The Quran remains the Quran, the perfect word of Allah, and the divine revelations granted to us, the followers of Hazrat Muhammad (pbuh), who have been favoured by Allah to become prophet-reformers, are revelations meant to guide people in our respective eras and to support and direct them towards the teachings of the Holy Quran.

Our Islamic Faith- 4

  

Ashhadu alla ilaha illallahu 

wa ashhadu anna Muhammadan 

‘abduhu wa rasuluh.

 

I bear witness that there is no deity worthy of worship except Allah, 

and I bear witness that Muhammad (pbuh) is His servant and Messenger.

 

When we reflect upon the Deen of Allah [Islam], we realise that Allah has entrusted us, and even commanded us, to believe in everything He, our Creator, has instructed us to believe in. When He created us, He provided us with a place to reside. In this temporary world, He spread out the earth and placed within it an abundance of sustenance for our survival. He designed the skies as a canopy above us, serving as both protection and a source of water to quench our thirst, keeping both us and our environment clean. 

Thus, we recognise that Allah is immensely generous towards humanity. He tests us through various trials. There are periods of drought as well as times of overwhelming rainfall, where the sheer volume of rain can wreak havoc everywhere. We see this exemplified in the great flood during the time of Hazrat Nuh (as), when the entire land (of his nation) was submerged. Hence, a creation of Allah can be a blessing, but it may also act as a tool through which Allah imparts lessons to humanity.

Follow 'Sunnah', Avoid 'Shirk'

 

Ashhadu alla ilaha illallahu wa ashhadu anna Muhammadan ‘abduhu wa rasuluh.

I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad (pbuh) is His servant and Messenger. 

In our proclamation of faith, as Allah says in Surah Al-Baqara, Chapter 2, Verse 286: “The Messenger believes in what has been revealed to him from his Lord, and so do the believers. All of them have faith in Allah, His Angels, His Books, and His Messengers. [And they say] ‘We make no distinction between any of His Messengers.’ And they also say: ‘We hear and we obey. Forgive us, our Lord, for to You is the final return.’”

 

When a Messenger of Allah comes, especially a Messenger and Prophet who comes after the Holy Prophet Muhammad (pbuh), his role is to hold firmly to the Quran and ensures that he guides people to the commandments of this best Book. The Quran is special because it represents the total sum of laws that Allah has ordained for humanity. It is not applicable only to a particular era but applies at all times, as long as there are people on earth. People have been given a perfect guide in the person of Hazrat Muhammad (pbuh), whom Allah made a representation of the Quran on earth.

Our Islamic Faith - 2

 

Ashhadu alla ilaha illallahu wa ashhadu anna Muhammadan ‘abduhu wa rasuluh.

 

I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad (pbuh) is His servant and Messenger.

 

Alhamdulillah, Summa Alhamdulillah, I continue on the same subject of faith, my faith, and what Allah has commanded us, Muslims and humanity, to believe.

 

As I mentioned last week, Allah created Jinns and humans to worship Him alone, without associating any other deities with Him in His worship.

 

While the Jinns are responsible for their own actions, we, humanity, are also responsible for our own actions. Therefore, Allah created humans and the universe with a purpose. The purpose of human creation is that within the limits of their capacities, they manifest the divine attributes within themselves. To achieve this objective, Allah has given humans the appropriate faculties and capacities and has placed the universe at their service. But that’s not all! It is essential for humans to follow the laws set by Allah so that they receive the necessary guidance to stay on the right path. How does Allah ensure that humans receive His guidance? It is through His prophets and Messengers.

Al Azim Tafsir: Volume 6

 

New Volume Released

     

Book 6 : Al-Azim Tafsir'ul Quran Series  | Hazrat Munir Ahmad Azim, Al-Azim Tafsir’ul Qur'an, Vol. 6: English Commentary of the Holy Quran, pp. 571, Mauritius: Jamaat Ul Sahih Al Islam International, 23 January 2025, First edition.

Excerpts from the Blurb: 

Our Islamic Faith

 

Ashhadu alla ilaha illallahu wa ashhadu anna Muhammadan ‘abduhu wa rasuluh.

 

I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad (pbuh) is His servant and Messenger.

 

This testimony is an integral part of the Tashahhud (the testimony) that I recited at the beginning of my sermon and is a fundamental aspect of Islamic life, whether in Salat (prayer) or in every aspect of a Muslim believer's life. This testimony prevents anyone from considering the greatest and seal of prophets, Hazrat Muhammad (pbuh), or any person or thing on this earth as equal to Allah.

 

As the Khalifatullah and Messenger of Allah in this era, it is important for me to present to you what I, as a believing Muslim, hold to be true. First and foremost, I firmly believe in the existence of an All-Powerful God Who is perfect in all His attributes. Allah is a Being without any flaws, weaknesses, imperfections, insufficiencies, laziness, and He lacks nothing and never forgets. None of the human or animal weaknesses that afflict His creatures affect Him, the Creator. He possesses all excellent qualities at the highest level, beyond the full understanding and realization of humanity.

The Pathway to Allah - 2

 

Today, I want to continue last week's sermon about how Allah wants us to get closer to Him through prayers, both the obligatory and additional ones. Among the billions of people in the world, especially Muslims, everyone reaches different levels of closeness with Allah. Some people, because they work hard to maintain their connection with Allah through prayers, Duahs (supplications), Zikr (remembrance of Allah), and Quranic recitations, achieve a much higher status and closeness with Him.

 

Those who reach an elevated level in the eyes of Allah, and whom Allah grants to see many things, including matters of the unseen (Ghayb) that others without such a connection do not experience, find it difficult to accurately describe their spiritual experiences in ordinary language. These experiences are so profound that they cannot be expressed in everyday words.

'Salah': The Pathway to Allah

Among all religious practices, Salah (prayer) is the most profound experience, an unparalleled means of establishing a connection between a believer and his Creator. 

Throughout the ages, humankind has found a path to Allah through Salah (prayer). This path has always been open to those who seek Allah. Before Islam was established as the perfected religion of Allah, Salah (prayer) was performed in various forms, but what was common in each Salah (prayer) was bowing and prostrating before Allah. For example, the original Salah (prayer) of the Jews before Islam was almost similar to how Muslims perform Salah (prayer) today. However, with the establishment of Islam as a Way of Life and Faith, the Jews changed their way of praying to differentiate themselves from Muslims.

 

This example highlights the true value of Salah (prayer) in the life of a true believer. When a believer stands, bows, and prostrates before his Creator with sincerity and humility of heart (Khushu), his Salah (prayer) brings tranquillity and comfort to his soul, body, and spirit. This Salah (prayer) provides true solace to a troubled mind, elevating the believer from a miserable state to one of peace and extraordinary tranquillity. Through Salat (prayers), one can attain high spiritual levels in the eyes of Allah, levels not experienced by those who lack this true connection with their Creator. Therefore, a believer who perfects his Salat (prayers) can achieve a higher spiritual status than other Muslims who have not unlocked the true potential of Salah (prayer).

Christmas and the 'Messiah'

 

No Christmas for true Christians!

In modern Christianity, facts and fabrications are inextricably intertwined. It is almost impossible for anyone to know and appreciate the true origins of the Faith with any certainty. And yet, scholars paying deep attention to specific details in the life of the historical Jesus- spiritual figure at the centre of all the debates-; studying the evolution of the fortunes of the early community of believers- they have unearthed and reconstructed vital points for the attention of truth-seekers. Consider the following: despite widespread popularity of 'Christmas' today, it is originally and essentially a pagan festival accrued to the Faith in the ebb and flow of time, and has had nothing to do with the historical Jesus! Moreover, even the theological doctrines are based on mythical Jesus and speculative wisdom. Rooted in questionable assumptions, the doubtful positions lead to unsatisfactory explanations only to be rejected by thinking minds- a fact empirically evident in the staggering denominational divisions in Christianity today.

It is to correct mistakes and to guide people in the straight path of true Faith that an Elect of God appears in any era. Since true Faith or certainty of belief comes only through Divine guidance, a Divine Messenger speaks with the help of Holy Spirit to bring the light of revelations for the guidance of humanity. Hence, by the Will and grace of God, at the beginning of the Third Millennium- the 21st Century of the Christian era; a holy personage has appeared in this era as the Reformer of all Faiths for our spiritual guidance, including to comfort the believers in the historical Jesus as a holy messenger of God: Hazrat Imam Munir Ahmad Azim (aba) of Mauritius, the Messiah of our times. It is also striking to note in this context that for those who were looking for a spiritual Sign in the birth and times of the new Messiah; the contemporary Messiah has arrived in the cusp of a new era for humanity, and was literally born on a day associated with ‘Christmas’ in the Julian Calendar !

 

Reproduced below is the Friday Sermon of 27 December 2024~ 26 Jamadi’ul Aakhir 1446 AH delivered by Hazrat Saheb (aba)- explaining to a considerable detail the true antecedents of modern Christianity, and the need to move away from speculative doctrines and theological fictions to true and pure beliefs in God:   

Faith and Wealth

 

The World, or Allah?

'And whatever you have been given is (only) the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting.' (Al-Qasas, 28: 61)

 

In a Hadith narrated by Hazrat Abu Huraira (ra), the Messenger of Allah (pbuh) had said: “Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).” (Muslim)

 

Only a contented heart or a peaceful and satisfied heart, soul or inner self of a person can attain to true abundance. And this abundance cannot be accounted for in this world. Where there is true love for Allah, the heart is grateful for whatever good Allah gives it. The love of Allah is imprinted so deep that no riches can ever deviate the true lover from his Creator. The lover of God and His Prophet Muhammad (pbuh) is bound to be tried in every form, as a measure, as a test of his love, as a gauge to gauge his mettle, faith, and the love he proclaims to have for Allah and His Prophet (pbuh).

The riches of 'Sabr'

  

Alhamdulillah, on the blessed occasion of the 8^th Jalsa Salana of Jamaat Ul Sahih Al Islam- Tamil Nadu (India), International Sadr of the Siraj Makin [- the women’s wing of the Jamaat] Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba of Mauritius addressed the spiritual gathering at the historic Sirajum Munir Masjid through a special message on 29 December 2024. For the benefit of our readers, we reproduce below the Text of the Speech:

 

‘My dear Spiritual Children,

 

Assalamu Alaykum Wa Rahmatullah Wa Barakaatuhu.

 

You all need to bear in mind the riches of Sabr (Patience). Life on earth is a temporary abode which only the Sabereen (those endowed with patience) know how to tread upon and live it.

 

Allah says in the Holy Quran: 'And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.' (Surah Hud,  11, Verse 116)

 

A true believer makes countless efforts to remain on the right path. The right path is not an easy path. It is filled with all kinds of turns and obstacles and trials, but it is only those who persevere and remain true and sincere to Allah and strive through steadfastness and trust in Allah to continue on their way shall be victorious.

Faith, Peace, Happiness

 

As the world is engulfed in multiple crises leading to all round restlessness, humanity is in grave danger. Preoccupied with lopsided pursuits, man is on the verge of losing himself to sheer madness. Conflicts and chaos stare him at all levels of human relationships: neither in the global order nor in his national life, there is harmony and tranquillity. Be in inter- community relations, or in the intimate space of family, there is no peace, nor any happiness. Hence, the question of inner and outer peace suggests itself as an urgent concern for humanity at large in our times.

 

In the last week of December 2024, the Jamaat Ul Sahih Al Islam- India held its annual conferences in Kerala and Tamil Nadu. Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius addressed the gatherings of his disciples and followers in India on 29 December 2024. In this special discourse, Hazrat Saheb (aba) addresses himself on how Islamic values promote tranquility and happiness in all realms of human relationships.  

 

Read the Text of the Speech Below: