One Ummah, One Leader- 2

 

Like I was telling you last Friday, the greatest challenge the Ummah has been facing for centuries is unity around a single Leader – not just any leader or Caliph, but a leader based on the precepts of our beloved Prophet Hazrat Muhammad (pbuh). Many people have come and proclaimed that they are the ones who have come to bring reform to the Ummah. It is true that many Mujaddids (reformers) have come, but after guidance, people have become divided again and that too, sub-divided, to the point that no one truly knows where the truth lies.

 

Each of the sects, the Jamaats (communities) of Islam, is seeking the Khilafat for itself, to lead the Ummah, but this Khilafat – let me tell you – is chosen by Allah! When man deviates from the path of Allah and abandons the spiritual heritage of Hazrat Muhammad (pbuh), of Islam – an Islam that all the prophets have preached since the creation of man – then Allah sees the need to raise His own Khalifa (Caliph/ Representative) to bring about that unity. This Khalifa of Allah does all he can, through the divine revelation he receives, to revive the Qur’an and Islam in the hearts of people across the world; not just Muslims, but also people of other faiths who have long lost the right path.

 

So, if we look closely, who truly deserves the Khilafat? When we analyse the sects of Islam that have deviated from the right path, we see how many have already lost true guidance; therefore, each Muslim must reflect on whether he is truly following the “Siratwal Mustaqeem” (the straight path), and where it is truly leading him: towards Allah and His pleasure, or towards divine anger and punishment?

 

A Khilafat that is based on the footsteps and works of Hazrat Muhammad (pbuh) – when the time comes, it will appear, and continue to appear, after people have lost the compass of Islam – that is, when they lose the direction that leads to true Islam.

One Ummah, One Leader - 1

 

The greatest challenge facing the Muslim world, in their perception, is that there must be the establishment of a single authority known as the Khilafat – where all Muslims must unite under one leader. Once the Khilafat is established, it would represent a sign of majesty and omnipotence of Islam, and on the other hand, the Muslim nation would then deserve Divine guidance.

 

The intention to establish a single Khilafat is a noble vision, but unfortunately Muslims are not agreeing. This disagreement is based on who deserves the Khilafat, considering that there have been so many divisions and groups (Jamaat) in Islam. Thus, Islam is torn internally like this, and externally too, there are cunning schemes and wickedness from others of different faiths and beliefs who seek to eradicate Islam so their ideology may dominate the world.

 

Amidst the internal disagreement Muslims have faced, where the body of Islam was torn apart by conflicts, where the unity of Muslims disappeared, Allah found it necessary to send His own Khalifa (Caliph), whom He Himself elected and granted revelation in order to revive the teachings of Islam within global society.

The Gift of Islam

 

Praise be to Allah, Lord of all the worlds, Who created the heavens and the earth with wisdom, and Who honoured us with Islam, the path of truth and peace.

 

My dear brothers, sisters, and followers, this message is not addressed only to Muslims, but to all humanity. It is a sincere call to all of you to recognize the One Creator, Allah, and thus walk the path of righteousness, justice, and inner peace.

 

Allah says in the Holy Quran: “Say: This is my path. I invite people, myself and those who follow me, to Allah, with clear proof. Glory be to Allah! I do not associate anything with Him.” (Yusuf, 12: 109)

The Gift of Quran

 

The Holy Quran is not only a sacred book, but the eternal word of Allah, a direct link between the Creator (Allah) and His servants. It was revealed as a blessing for all humanity (all the worlds), as a warning and glad tidings, but it is more for the one who has fear of Allah and who submits to His will. As Allah tells us in the Quran itself: “This is the Book; there is no doubt in it. It is guidance for the righteous (those who fear Allah and want to follow His path)” (Al-Baqara 2: 3). For every sincere Muslim, their relationship with the Quran must deeply shape their faith, their spirituality, and their destiny.

 

Hazrat Ibn Masud (ra) said: “Whoever wants to know whether he truly loves Allah and His Prophet, then he should observe his relationship with the Quran. If he loves the Quran, then he truly loves Allah and His Prophet.” (Tabarani)

Death in Islam

 

“Kullu nafsin zaa-iqatul-mawt, summa ilayna turjaʿuun.”

“Every soul shall taste death. Then, to Us shall they be returned.”

(Al-Ankabut, 29: 58)

 

Death is a reality that cannot be avoided for every person, whether they are a believer or a non-believer. Islam teaches that every soul is responsible for its own actions, and that no one will carry the burden of another. In the Qur’an, Allah says: “No soul shall bear the burden of another.” (Al-An’am, 6: 165)

This fundamental principle of divine justice is reaffirmed multiple times in the Noble Qur’an. Allah says that everyone will be judged according to their own actions, without the faults or sins or even the merits of one person being transferred to another soul.

'Abu Lahab' and His Wife

 

‘May the hands of Abu Lahab be ruined!

May he be ruined too!

Neither his wealth nor his gains will help him:

he will burn in the Flaming Fire–– and so will his wife,

the firewood-carrier, with a palm-fibre rope around her neck.’

                             --- ( Holy Qur'an, Surah Al Masad, 111: 2-6 )

 

In the times of Holy Prophet Muhammad (sa), his uncle Abu Lahab was one of the wealthiest and influential Qurayshi leaders who most opposed the Prophet and persecuted the early Muslims. Material wealth and worldly rule intoxicated him with a fiery temperament. Raging impatience characterized this ‘Flame Man’. Abu Lahab’s wife Umm Jamil bint Harb was a scheming woman, known to support her husband in his excesses- even indulged in mocking the Prophet when he was ill. The Holy Qur’an makes an illustration out of the mindset of ‘Abu Lahabs’; the Book of God  roundly condemns such arrogance and hubris: ‘may his (hands) power perish and all that he possesses’.

'Duah': A Prayer

 

O Lord of all the worlds!

It is beyond me to offer You gratitude for all Your favours.

You are most Merciful and Compassionate,

and the bounties that You have conferred upon me are countless.

 

Forgive me my sins, lest I am ruined.

Fill my heart with sincere love for You,

so that I may receive life.

Make the Good Choice!

  

Human beings, as Allah created them, are driven by a desire that constantly urges them to move forward, make progress, rise higher on the social ladder, and acquire worldly and material wealth. Whether in abundance or in need – poverty – they always desire to have more.

 

Those who enjoy financial ease (be they at the top of the ladder or among the middle class) always wish to gain more; they aspire to become millionaires, even billionaires. Those who suffer in poverty dream of a comfortable home and sufficient means to meet the needs of their household and close family with dignity. Even those in the middle class long for a better life, especially to ensure a stable future for their families; so they aim not only for the immediate comfort of their household, but also make provision for their future.

Islam & Health

  

In Islam, health is an invaluable blessing – a favour from Allah for which believers must remain constantly grateful. The Holy Prophet Muhammad (pbuh) said: “There are two blessings which many people fail to make the most of: good health and free time.” (Bukhari)

Health encompasses the body, the mind, and the soul. It forms the essential foundation of worship, because without it, practices such as fasting (Roza), prayer (Salat), and other virtuous acts become difficult to perform. Allah says in the Holy Qur’an: “Do not throw yourselves into destruction with your own hands.” (Al-Baqara 2: 196)

 

This verse establishes a fundamental principle: safeguarding one’s health is not only a personal responsibility but also a spiritual obligation.

Man & His Path

  

The journey of man begins with a miracle in his creation, guided by the wisdom of Allah. The Holy Qur’an says:

 

“And indeed We created man from an extract of clay. Then We placed him as a drop of sperm in a firm resting place. Then We fashioned the drop into a clinging clot, and We fashioned the clot into a lump [of flesh], and We fashioned the lump into bones; then We clothed the bones with flesh. Then We developed him into another creation. So blessed is Allah, the Best of Creators.” (Al-Mu’minun, 23: 13-15)

 

Man receives life when he is formed in his mother’s womb, and he is sent to Earth with a gift from Allah called the soul, which grants him an eternal connection with his Creator. The Holy Qur’an says:

 

“Then He (Allah) proportioned him and breathed into him of His spirit; and He gave you (humans) hearing and sight and hearts. Little are you grateful!” (As-Sajda 32: 10)

'Eid Ul Adha' at Mathra Masjid

 

Alhamdulillah, Jamaat Ul Sahih Al Islam Kerala celebrated the Eid Ul Adha festival at the Noor’ul Islam Masjid – Mathra with a spiritual retreat of its members on 05-08 June 2025. Summa Alhamdulillah, most members of the Jamaat made it convenient to reach the Masjid venue ahead of time, and participated wholeheartedly in the pure celebration of spiritual blessings over the four days of the Eid.  

 

In this era, a spiritual gathering of disciples and followers of a Divinely-raised reformer assumes importance. In an era in which truth and falsehood has become mixed and blurred; the lawful has become unlawful, and the unlawful has become lawful; and the religion of prophets has become a plaything at the hands of power-hungry politicians; restoration of spirituality is impossible without Divine manifestation: the advent of a heavenly- raised messenger is a great blessing on troubled humanity. Indeed, only a Divinely-imbued soul can reclaim the spirit of Faith among the believers through the practice of virtue and the preaching of holy wisdom in these complicated times, Insha-Allah, Aameen.   

 

Just like God Almighty raised spiritually-inspired souls as prophets and messengers and reformers and spiritual leaders in other turbulent eras for the guidance of the people, it should not be and it is not a matter of wonder when God Almighty turns in mercy to mankind and invokes His perennial practice – Sunnat Allah- of raising an Elect among them for their own sake. Indeed, we believe that Allah (swt) has sent His special Elect as the Muhyiuddin and Khalifatullah of this era in the person of  Hazrat Imam Munir Ahmad Azim (aba) of Mauritius for the spiritual guidance of humankind, Subhaan Allah, Alhamdulillah, Allahu Akbar!   

Hajj & 'Eid Ul Adha'

 

Assalamoualaikum Warahmatullah Wabarakaatuhu. 

Eid Mubarak!

 

When we speak of Hajj, we commemorate the immense sacrifice of two prophets in human history who attained the highest level of love for Allah. These prophets are Ibrahim (as) and Isma’il (as).

 

The sacrifice of our forefather Hazrat Ibrahim (as) and his only son at the time – Hazrat Isma’il (as) – [before the birth of Ishaq (as)] is a central event in Islamic history. It is remembered every year during Eid-ul-Adha. Allah tested Ibrahim’s faith and devotion by commanding him in a dream to sacrifice his son Isma’il (as). This event is mentioned in the Holy Quran:

 

“Then when (the child) reached the age to walk with him, (Ibrahim) said, ‘O my son, I have seen in a dream that I am sacrificing you. See then what you think.’ He replied, ‘O my dear father, do as you are commanded. You will find me, if Allah wills, among the steadfast.’” (As-Saffat, 37: 103)

The Israel- Palestine conflict

Hamas & the PLO- Fatah

 

The Israel-Palestine conflict remains one of the most pressing and deeply entrenched crises in modern history. Palestinians have a legitimate right to live in peace in the land they have inhabited for centuries. However, the colonialist Zionist enterprise has systematically deprived them of their basic human rights, confiscating land and expelling native inhabitants to make way for Jews born in America, Europe, and other parts of the world. Israel has established an apartheid system against the native Palestinian Arabs, with laws protecting Jewish citizens exclusively while offering no legal safeguards for non-Jewish populations - yet it still prides itself on being the only democracy in the region.

Islam: A Way of Life

Islam as a Deen, Not just a Religion

Islam is not merely a religion (Mazhab) centred on worship and rituals; rather, it is a complete way of life (Deen) that governs all aspects of human existence. Unlike Mazhab, which allows people to practice rituals freely alongside their occupations, Deen establishes moral, ethical, and legal principles that govern human behaviour in every domain – personal, social, economic, and political.

 

The Quran defines Islam as a Deen rather than a Mazhab: “Indeed, the religion (Deen) in the sight of Allah is Islam.” (Ali-Imran 3: 20)

 

This distinction is essential because Deen ensures that every action aligns with divine principles rather than personal whims or desires. For example, whereas some religions separate faith from governance, Islam integrates spirituality with justice, social responsibility, and legal systems, ensuring that no human activity contradicts divine laws.

Divine Union in Islam

Union with Allah 

The experience of union with Allah, as I have already mentioned in my previous sermon, is profoundly spiritual and transcends human understanding, to the extent that it cannot even be described in words. A person who experiences a connection with Allah will find that the words they (i.e. he or she) use (uses) to describe this experience do not truly capture the depth of what they have lived through spiritually. It is something that the person – the believer – feels and experiences personally, yet cannot fully explain. Only those who have personally gone through this deep connection can truly understand it, and even they struggle to convey the essence of this extraordinary experience to others.

The gift of 'Khair'

 

The Good of this World & the Hereafter

Allah, in His infinite mercy, has kept extraordinary blessings for His believing servants. Even those who have made mistakes and committed sins but later received His forgiveness and mercy are included in these blessings. These rewards exist both in this world (Dunya) and in the next life (Aakhirah). The terms used to describe these blessings are “Khair’ud-Dunya” (the good of this world) and “Khair’ul-Aakhirah” (the good of the afterlife). However, the word “Khair” does not just mean a simple blessing – it refers to a state of true fulfilment and peace for a believer. This peace, enhanced, fortified and deepened by Allah’s mercy, grants a person access to provisions specially kept for them (i.e. him or her) in this world, as well as an even greater reward beyond imagination in the afterlife. But to receive this, they must remain on the right path and die in a state where Allah is pleased with them. This state is called Al-Nafs-Al-Mutmaina (the soul at peace).

 

Every true believer in Allah and His Prophet, Muhammad (pbuh), should aim for this state of inner peace, because it is in this state that one can spiritually connect with Allah. Life on Earth is full of hardships and difficulties, yet, amidst this chaos, Allah grants some people the ability to disconnect from worldly distractions and truly connect with Him. Through Salat (prayer) and Zikr (meditation and remembrance of Allah), a person can reach a level of spirituality where, even though problems may rain down upon them, those troubles feel insignificant – like water dripping off a leaf. They feel deeply at peace, submerged in a connection with Allah, which He Himself has permitted. There is a sense of harmony between the servant and their Creator [be it for a male believer or a female believer], a deep synchronization between Allah and the one He created. This is the real meaning of Khair’ud-Dunya, where the good is not just material, but also spiritual.

'Al-Hayaa' : Modesty in Islam

  

In Islam, Al-Hayaa is a noble quality that represents modesty, humility, and shame in a positive sense of the term. Our beloved Prophet Hazrat Muhammad (pbuh) emphasized its importance, saying: “Faith (Iman) has over seventy branches, and modesty is an essential part of it.” (Bukhari). This virtue is deeply connected to faith, as Hazrat Muhammad (pbuh) also stated: “Modesty and faith are inseparable. If one disappears, the other will also vanish.” (Baihaqi)

 

The Holy Prophet Muhammad (pbuh) was himself a model of modesty. Hazrat Abdullah Ibn Umar (ra) reported that the Prophet (pbuh) never looked at people in an inappropriate way, even during a time when nudity was present, such as during pagan rituals around the Ka’aba. He (pbuh) also taught: “Modesty brings only good.” (Bukhari)

 

In the Holy Quran, Allah commands believers to protect their chastity and lower their gaze: “Tell the believers to lower their gaze and guard their chastity. That is purer for them. Indeed, Allah is fully aware of what they do.” (An-Nur, 24: 31). This verse puts emphasis on the importance of modesty as a way to purify the soul and strengthen faith.

 

In today’s world, society faces a decline in moral values, worsened by the influence of the media and Western culture. Pornography, which was once marginal, has become widespread due to the internet and modern technology.

Gazing God in Heaven

The Vision of Allah in the Afterlife

 

Every true believer wishes to see Allah one day, whether they are believers from among the various peoples of the earth, or especially the chosen ones of Allah – the prophets. Allah states in the Quran:

 

“Glory be to Him (Allah)! His greatness surpasses all that they (meaning the people – the disbelievers, the idolaters) describe. He is the Creator of the heavens and the earth from nothing. How then could He have a child when He does not have a spouse? He has created everything and knows all. That is Allah, your Lord. There is no deity besides Him. He is the Creator of all things; therefore, worship Him. He is in charge of everything. The eyes cannot perceive Him, yet He perceives all eyes. He is kind to us and fully aware of everything.” (Al-Anam, 6: 102-105)

 

The human mind’s conception and perception of Allah are very limited. The intellect cannot fathom the true nature of His existence. Allah is Omniscient, and Omnipresent, meaning He is everywhere, and He hears and knows everything. Nothing escapes His knowledge. One may attempt to conceal oneself, but no one can ever hide from Allah.

'Ilhaam' : 14 Shawwal 1446 AH

 

For anyone who is a devout Muslim, willing and able to exercise his spiritual intellect and common sense; the Signs of the times cannot be mistaken.  There is little doubt that the Ummat-e-Muhammdiyya is passing through a time of all-round turbulence and turmoil; there is a dire need today, perhaps more than at any other point in Islamic history,  for social reforms and spiritual renewal through a Divinely-imbued and inspired soul; a time when Islam has been reduced to the bare text of the Qur’an and the books of traditions; even as they followed the symbols and rites of religion, the Muslims have forgotten the substance and spirit of faith: without clear guidance and pure example through a living exemplar. Instead of holding on to the rope of Allah in quest of Divine help and succour, the search for respite has taken the Ummah to the doors of false gods and evil minds that only misguide and deviate them.

 

Against this dismal backdrop of overall spiritual darkness in the world of Islam today, true and devout Muslims ought to embrace the Divine manifestation of our times:  for those who are not yet aware of, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius is a living Saint in this 15^th century of Islam. Over the last two decades, Allah the Almighty has bestowed upon him several titles of exceptional rank and spiritual distinction, such as ‘Muhyiuddin’, ‘Mujaddid’, ‘Khalifatullah’, Imam Mahdi, ‘Musleh Maoud’, ‘Dhul Qarnayn’, etc. This humble servant of the Islamic Faith, the chosen elect of God in this era, Hazrat Khalifatullah (aba) brings the light of pure guidance with the help of the Roohul Qudus, renewing the spirit of Tawheed and Tawakkul amidst the trials and struggles of life for the illumination of all lost souls. 

On 14 Shawwal 1446 AH~ 14 April 2025, Hazrat Saheb (aba) conveyed to his disciples and followers about a special, mystical experience of sublime spiritual quality that he experienced: indeed this living saint, like so many of the great pious souls who passed away in the Islamic tradition over the centuries, experiences Divine communion and conversations with Allah (swt). Read the Inspired Message Below:   

Noble and Inspiring Traits

The Impact of the Holy Prophet’s Good Character on Society

 

The Holy Prophet (pbuh) was renowned for his exceptional ability to touch people’s hearts by adapting his approach to what suited them best. When he lost his paternal uncle, who had always acted as his protector against the hostility of other members of his tribe – the Quraysh – as well as other tribes, the Quraysh intensified their persecution against him after his uncle’s death. To escape this oppression and in the hope of gaining the support and protection of the Banu Thaqif tribe for his followers, he decided to travel to Ta’if. He also hoped that this tribe would accept Allah’s message, which he had been sent to deliver on behalf of Allah. He thus embarked on this journey alone as a testament to his faith and determination.

Shawwal & Hazrat Aisha (ra)

  

After Ramadan, comes the month of Shawwal. During this month, it is recommended to observe six additional days of fasting (Nafil). These days of fasting are not obligatory, but they are recommended by the Holy Prophet Hazrat Muhammad (pbuh), who said: “Whoever fasts during Ramadan and follows it with six days of fasting in Shawwal will be rewarded as if they have fasted for the entire year” (Abu Dawud). It is possible to observe these six Nafil fasts on any day during Shawwal, except for the 1^st of Shawwal, which is Eid-ul-Fitr, a day of celebration when fasting is prohibited by Allah.

 

For those who have missed obligatory fasts from previous years, it is preferable to make up for those missed days first before observing the six Nafil fasts. However, if someone has only missed fasts during the recent Ramadan, they can start with the six Nafil fasts and later make up the missed obligatory fasts. Alternatively, one can choose to make up missed fasts during Shawwal itself, but these fasts will not be considered Nafil; rather, they will be the obligatory fasts owed to Allah. After completing these obligatory fasts, if they wish, they can observe the six Nafil fasts of Shawwal.

'Eid-ul-Fitr' Sermon 2025

 

The profound message of the Eid-ul-Fitr

 

Eid-ul-Fitr, celebrated at the end of the blessed month of Ramadan, is one of the most important festivals for us, Muslims. It marks the end of fasting (Roza/ Sawm) after a month of physical restraint, spiritual reflection, and devotion. This day is a moment of gratitude to Allah for the blessings we have received, as well as an opportunity to strengthen our social, familial, and community bonds. The word ‘Eid’ itself means something that recurs, repeats, or a recurring event that brings happiness and a festive atmosphere. It represents an occasion that reappears after a certain period, bringing moments of joy and blessings. Essentially, the term “Eid” symbolises a moment of communal celebration, uniting or connecting a group in happiness and gratitude.

 

In the Quran, the word “Eid” is directly mentioned in Surah Al-Maida – Chapter 5, Verse 115. In the context of this verse, we see how the disciples of Hazrat Isa (as) asked Allah to send down a table laden with food from the heavens as a feast (Eid) for them, marking it as a day of celebration and a sign of His grace.

 

Here, we observe how Allah not only blessed Hazrat Isa (as) and his disciples with material provisions but also granted them spiritual sustenance, which was continued and perfected in Islam with the arrival of our beloved Prophet, Hazrat Muhammad (pbuh).

 

Thus, beyond festivities, feasts, and gatherings with family and the community, this day carries a profound message: that each Muslim should continue to lead a pious life in accordance with the teachings of Islam. It highlights a way of life rooted in spiritual, ethical, and moral values, which each believer should strive to follow throughout the year, not just during Ramadan.

Al-Qadr: The Night of Decree

 

In the name of Allah, the Most Gracious, the Most Merciful. Truly, We revealed it (the Quran) on the Night of Decree. And what will make you understand what the Night of Decree is? The Night of Decree is better than a thousand months. The angels and the Spirit descend during it by the permission of their Lord, bringing every command. Peace it is until the break of dawn. (Surah Al-Qadr 97: 1-6) 

Alhamdulillah, Summa Alhamdulillah, we enter the final third of this blessed month of Ramadan. During these last 10 days, Allah and His beloved Prophet Hazrat Muhammad (pbuh) have taught us that there lies a night within, so magnificent that its blessings surpass those of 1,000 months.

‘Massih Maoud Day’ 2025

 

A Celebration of Spiritual Revival in this Era

 

23rd March is a day of immense historical and spiritual significance. For it marks a momentous event in the annals of the Jamaat-e-Ahmadiyya; it was on this day in 1889 that the Promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian, accepted the first Bai’at (initiation of discipleship) of Hazrat Maulvi Hakkim Nooruddin Bhervi (ra). For devout Ahmadis, the spiritual relationship of Bai’at was not an ordinary undertaking, but a pure Divine covenant, fulfilling a sublime prophecy of the Holy Prophet Muhammad (pbuh) regarding the revival of Islam in the Later days.

Today, almost 136 years after the great spiritual event of the establishment of the Jamaat-e-Ahmadiyya in 1889 by the then promised Massih Hazrat Mirza Ghulam Ahmad (as) of Qadian, his true spiritual legacy of Divine revelations is found only in the Jamaat Ul Sahih Al Islam International. While Ahmadis remaining with the Jamaat-e-Ahmadiyya Qadian as well as the Lahore Anjuman carry out the publication and dissemination of religious literature, just like every other Muslim denominational groups do in our times; Allah (twt) has blessed the Jamaat Ul Sahih Al Islam with the fortune of being the flagship of the specially- chosen, Divinely-raised messenger of this Islamic era, the Fifteenth century of Islam, in the person of Hazrat Imam Muhyiuddin Al Khalifatullah Al Massih Maoud Munir Ahmad Azim (aba) of Mauritius.

Hence, today, as we reflect upon this sacred occasion of the first Bai’at, we are not merely commemorating an event from the past, nor are we celebrating as Ahmadis did in history. Instead, we celebrate the living truth of Islam in this era—a truth upheld not by human hands but by the Hand of Almighty Allah (twt), ensuring the continuity of divine guidance through His chosen servants, Subhaan Allah, Alhamdulillah, Allahu Akbar! 

Zakaat in Islam

  

Alhamdulillah, twelve days of fasting have already passed [in other countries, slightly more than this], and I hope that each one of you is making the most of these blessed days to come closer to Allah. Insha-Allah.

 

Today, I return to an important subject, which is Zakaat, the third pillar of Islam. I have noticed that despite the explanations provided about Zakaat, this subject remains unclear to many of you. Hence, I come once again on this subject and request all my disciples to refer to my past sermons, as well as what I am going to say to you today. Compile this into a small booklet and distribute it to everyone so that you have a reference regarding Zakaat and can clearly understand how you need to calculate Zakaat and upon what assets you need to apply it.

 

First of all: What is Zakaat? It is a tax that Allah has made obligatory for all adult Muslims (who have reached puberty) and who possess the minimum sum upon which Zakaat is mandatory, referred to as “Nisaab.” This tax purifies the wealth of believers, not only bringing more Barakat (blessings) to their worldly and spiritual possessions but also serving as an essential means for Islam to gather sufficient funds and resources to help its progression globally. Additionally, it strengthens and enriches the poor, alleviates their suffering from poverty, and offers them a new chance to rebuild their lives – to give them a fresh start in life. Therefore, it is called the Purification Tax (a purifying tax) because sharing it with the less fortunate encourages kindness, generosity, and a balance of wealth within society, redistributing wealth to prevent the rich from becoming too rich and the poor from becoming too poor.