Read the Extracts from the Friday Sermon Below:
Read the Extracts from the Friday Sermon Below:
Belief in Destiny & Putting One’s Trust in Allah
The advantages of belief in Taqdeer (Destiny) and
Tawakkul (Trust – Here meaning the Trust in Allah) are as follows:
No matter what hardship or misfortune
befalls one, it will be accepted without panic and the heart will remain strong
in the face of such hardships. Strong belief in Taqdeer will indicate
that Allah’s wish is in operation and it cannot be opposed. The hardship will
disappear only when so desired by Allah the Almighty. Thus the man of Taqdeer
[i.e. who truly believes in Taqdeer] accepts what comes his way with contented
resignation.
One who has understood and accepted
this conception of Taqdeer will not be overcome with frustration at the
delay in the passing of the hardship. He will not become despondent and lose
hope when the misfortune endures for any length of time. He will banish weakness.
The adherent of Taqdeer will not adopt unlawful ways and means of combating the difficulty, for he knows that the adversity has been brought about by Allah (twt). He understands well that elimination of the hardship is not possible without the Will of Allah (twt). He therefore realizes the futility of his efforts in trying to eliminate what Allah (twt) has willed. He will thus not unnecessarily court the displeasure of Allah by the adoption of unlawful measures. Why court Allah’s Wrath when one’s purpose cannot be achieved even after having displeased Him?
1. Allah's Messenger (sa) said: 'Nothing is left of Nubuwwah except Al-Mubashirat.' They asked, "What are Al-Mubashirat?" He replied, 'The true good dreams (that conveys glad tidings).'
2. Allah's Messenger (sa) said:
"A good dream (that comes true) of a righteous man is one of forty-six
parts of Nubuwwah."
Allah (swt) is Al Jabbaar, the real and only supreme authority in the world, and men should not play God on earth! And when ruling men manifest themselves as tyrants over a land, they create havoc in, and precipitate the destruction of such a social order altogether, as often forewarned by Divine servants in history. The Holy Qur’an preserves several examples of lost nations as an enduring lesson for men in every era.
Indeed, power and authority entail responsibility to office and accountability before God. As the ruler for a period, you have the duty to care for the people; to be just and fair in your dealings; show respect to the dignity and rights of fellow beings, and not to abuse the position to promote wrongdoing in the land, for you shall be held accountable before God on how best you discharged your trust. Yet, in these morally darkened times, when fear of God is virtually absent among powerful politicians, our world is in a permanent state of crisis, almost on the brink of an abyss!
In his Friday Sermon of 15 July 2022 ~15 Dhul Hijjah 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius reflects on the contemporary political, economic and social developments in Mauritius against the wider global backdrop of abuse of power by ruling elites and their tyrannical handling of fellow humans. A man inspired by Roohul Quddus [Holy Spirit] to share Divine messages on His behalf in our times, Hazrat Khalifatullah (aba) cautions against the dire situation being obtained as a consequence of administrative excesses, and reminds about forthcoming accountability before God. A well-wisher and sincere counsellor of people; Hazrat Saheb (aba) warns about the moment of Divine reckoning that awaits all, encouraging them to shun hubris and excesses so as not to attract Divine anger and punishment for their egregious deeds.
Read the Friday Sermon Below:
Read the Eid-ul-Adha Sermon below:
The Story of Abraham/Abram/Ibrahim/ Brahma
Ibrahim, the Patriarch
and Friend of Allah, saw in a vision that he was offering his only son Isma’il
as a sacrifice to the Lord. He said to the boy: “O son of mine, I have seen
in a dream that I was slaughtering you; So, tell me what you think of it.’
The boy replied: “O Father, do as you have been commanded; you will find
me, if Allah please, of those who are steadfast.”
Ibrahim made the
necessary preparations. When all was ready and he was about to proceed to the fulfilment
of what he thought he had been commanded to do, he received the revelation that
he had indeed fulfilled his dream. (As-Swaffat 37: 104-108).
The true meaning of the dream was not that he should sacrifice his son in the manner in which he had seen himself doing in the dream, but that both he and his son should be ready to make a great sacrifice to win the pleasure of God. This great sacrifice was that the boy and his mother should be settled in a distant, barren valley, so that the boy should be made an instrument for the purpose of establishing the true worship of God in and around the Sacred House. (Ibrahim 14: 38).
What is 'Qurbani'?
Hazrat Zaidi bn Arqam (ra) states that the
companions of the Prophet (pbuh) asked him: “What is Qurbani?” He
replied, “It is the Sunnah (tradition) of our father Ibrahim (as).” They
inquired, “What benefit do we derive from it?” The Messenger of Allah
(pbuh) replied: “A reward for every hair of the sacrificed animal.” [And
they asked again], “And what is the reward for the animal whose body is
covered with wool?” He (pbuh) replied, “A reward for every strand of
wool.”
The Aim of the Sacrifice
The immolation of an animal in Islam is not
done to appease the anger of Allah by offering Him a bribe in order to succeed
in any work. Far from all this, Allah does not need anything from us. He is the
Almighty and the One to Whom everything belongs. However, the sacrifice is made
only in the Name of Allah and to please Him.
“Tell them: ‘Verily my prayer, my devotion [sacrificial service], my life, my death, belong to Allah, Lord of the Worlds.” (Al-Anam, 6: 163).
DAWA/ TABLIGH: How To Do This Work
The most important point in this work of Dawa /
Tabligh is the way and method that we will do it. We simply need to follow
exactly the principles adopted by the Sahaba (ra) who followed the teachings
and practices of the noble prophet (pbuh) to the letter.
In this true form and meaning, the Tabligh is a very important action and a very great benefit. Verily, it is to follow truly the path of the prophets (as), because this work is a great work, and it is also based on the high principles that we must always follow carefully. Each individual needs to feel the need to reform himself instead of changing others. While doing this work, and even outside the Jamaat [Community], he should behave like a true Muslim, a sincere servant who at all times obey and follow Allah’s commandments as per the Shariah and he seeks always the blessing and pleasure of Allah (twt). This is the basic condition, the Ruh (soul) and foundation of this work of Tabligh. Once this has been rooted deeply and firmly into the hearts of the workers [of Deen], the other principles, regulations and actions that I will mention further on will become easy to follow:
Alhamdulillah, Summa Alhamdulillah, the Jamaat Ul Sahih Al Islam in India commemorated the occasion of Eid-ul-Adha on 10 Dhul Hijjah 1443 AH~ 10 July 2022 with spiritual fervour, collective prayers, distribution of sacrificial meat and community feasting.
Read the Special Article Below:
The Muslims enjoy two major celebrations in a year, i.e. the Eid-ul-Fitr and the Eid-ul-Adha. While the Eid-ul-Fitr is the day of rejoicing which the Almighty gives the Muslim believer after a month of fasting for His sake, the Eid-ul-Adha is a time for deep reflection and analysis of one’s own obedience to Allah’s commandments and the teachings and practices of His beloved prophets and role models for mankind.
SOLUTIONS
Certainly, when the “source”
has become dry, the paths of good deeds, virtues and excellent qualities which
sprung from this source have disappeared. This is exactly what we see today. I
have already explained this in detail and made it clear that the only way to
rebuild this source and keep it flowing with the deeds of Deen which are
profitable is this work which is called Dawa/Tabligh, which we can
consider really and truly like the Ruh (soul) of Islam. As long as we do
not revive this work, we will not be able to accomplish anything good in this temporal
life because no nation, no people can know glory without having excellent
qualities and high characters that only Islam can produce.
It is our duty as soon
as possible to revive this work of Tabligh which is indeed obligatory.
Only then can we have hope of bringing the true Deen of Islam to life in
the Muslim community. Only by this means can we truly recognize and understand
Allah (twt) and His Beloved Prophet (pbuh), and thereafter submit to their
commands and desires [i.e., the commands of Allah and of His Messenger (pbuh)].
To succeed in doing this, we need to adopt the exact methods and means which Nabi Kareem Hazrat Muhammad (pbuh) used and which he put into practice to transform the Arabs (from the period of ignorance to Islam). Allah (twt) says in the Holy Quran: “Indeed in the Messenger of Allah you have a good example to follow...” (Al-Ahzab, 33: 22)
In his Friday Sermon of 17 June 2022 ~16 Dhul Qaddah 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius continues the larger reflections on the spiritual maladies that afflict the Muslim psyche today: the mental attitudes and emotional roadblocks that prevent them from engaging with energy, vigour, enthusiasm and enterprise in the larger goals of Dawah (preaching and propagating Islam). In this discourse, Hazrat Khalifatullah (aba) points out how to think through the confusing maze of Muslim renewal in this complicated era.
As Hazrat Saheb (aba) alludes in the discourse, based on Qur'anic principles and Prophetic practices, the Sahaba-e-Kiram, the pure Companions of the Holy Prophet (sa) and the Tabi'un, the pious generations that followed them became living exemplars of the Faith in the early days of Islam, and wherever they went to preach the message of Tawheed, people en masse abandoned their pagan notions and embraced the Light of Islam in their midst. As time went by, and the original spirit of faith ebbed away; decadence and degradation have returned to the societies that were once 'Muslim'. And today, in the fifteenth century after the Holy Prophet (sa), the Muslims in general seem to be bereft of the true essence of Islamic teachings in their everyday lives. Even worse, far from upholding the spirit of Tawheed as Muslims, many among them have turned into tomb-worshippers; instead of praying God, they invoke the intercession of long-dead saints, just like the idol-worshippers performing rituals before the lords beside Allah (swt), [God forbid].
Against this dismal contemporary scenario of gross misunderstandings and corrupt religious practices, reclaiming the true teachings along with its progressive potential and transformative spirit is the larger responsibility of the lovers of Allah (swt), including common followers of the Faith today. Hazrat Khalifatullah (aba) notes that this task can only be achieved through sustained work involving every segment of the Muslim society, and not by the Ulama and others working in silos. Promoting goodness of every kind and forbidding the bad from spreading in society are the real tasks of everyone at their own levels- indeed, duties and responsibilities are attached to every 'Muslim'- the one who has surrendered his God-gifted free will and submitted his everything to the Divine commandments. Moreover, Tabligh, or striving in God's cause by communicating Divine message to people also entail the willingness to withstand hostilities and insults at the hands of unfair critics and enemies of the Faith, like the Prophets in the past has shown: with patience and fortitude, they preached and lived the message of God against all odds, and the strength of their conviction and the beauty of their character changed hearts and they became victorious in the battlefield of Dawah. It is by following in the footsteps of true lovers of the Faith and in adopting their strategies and steps of engagement with the people that we can make progress in the path of Dawah, indicates Hazrat Khalifatullah (aba) in this discourse.