On 'Bai'at' and 'Taqwah'

The founder of the Jamaat-e-Ahmadiyya, the Promised Messiah and Imam Mahdi of the Later Days, Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 CE) has had profound spiritual expectations regarding the people who chose to take the Bai'at- the sacred Islamic covenant of obedience to God and His Messenger (sa) and the Divinely-raised Imam of their times that devout Muslims undertake. In his book Kishti Noohu (The Noah's Ark), the Promised Messiah (as) spoke movingly about the vital importance of inner purity and sincere soul-searching; righteous conduct and just relations with God's creatures in the abiding quest of the human soul for Divine illumination- to be accepted in the presence of God Almighty. Reproduced below is an extract from the Book where Hazrat Ahmad (as) provides some of the most profound words of spiritual wisdom for the benefit of persons who chose to follow him by taking the Bai'at at his hands as the Divine Elect of the era, clearly describing what it takes to pursue the path of purity and righteousness, upholding faith above the world and what it means to be a true seeker after Divine Countenance:

'...God does what He wills. Foolish is the person who wars with Him and ignorant is the one who objects to his works and considers that they should have been otherwise. He has sent me with over ten thousand brilliant signs, one of which is the plague. So, in these calamitous times, my soul shall intercede only for such a person who sincerely enters my allegiance of Bai’at and wholeheartedly follows me and submerges themselves in obedience to me to the extent that they relinquish their own will. 

O ye people who consider yourselves members of my community! You will be counted as such in heaven when you truly tread upon the ways of righteousness. So, offer the five daily prayers in such fear and with such complete attention as though you were actually beholding God Almighty. Sincerely observe your fasts for the sake of God. Let everyone who is liable to pay the Zakat do so and anyone upon whom the Hajj has become obligatory and who face no hindrance ought to perform the pilgrimage. Do good in a handsome manner and discard vice with disgust. Bear well in mind that no action of yours, which is empty of righteousness, can reach God. Righteousness is the root of all goodness. No action that is rooted in righteousness will go in vain. 

It is inevitable that you should also be tried with various forms of anguish and misfortune, just as the faithful before you were tried. Be on your guard, lest you should falter. So long as you have a firm relationship with heaven, the earth can do you no harm. Whenever harm befalls you, it will be from your own hands and not from the hands of your enemy. Even if you lose all honour on earth, God will bestow eternal honour upon you in heaven. So do not forsake Him. You will certainly suffer pain and many of your desires will not be fulfilled, but do not lose heart in such situations, for your God tries you to see whether you are steadfast in His path or not. If you desire that even the angels should praise you in heaven, then endure beating and remain joyful, hear abuse and be grateful, suffer setbacks but do not sever your relationship with God.

Shafa’ah: 'Intercession' in Islam

A. Dead Saints Cannot Intercede 

Intercession (Shafa’ah) in Islam takes many forms. But unfortunately, some people have wrongly interpreted the verses of the Holy Quran to mean that dead saints or prophets can intercede for human beings while they are still alive on earth. And that is why they go forward for saint-worship, by setting up Dargas (mausoleums) of saints everywhere.

[Huzur (atba) then related about an important tabligh he did during the course of this week with a very rich Muslim family who lost everything, yet whenever they incurred losses, instead of turning to Allah, they approached Mullahs, Mawlawis. The latter misguided them, and took fees upon fees from them supposedly to pray for them and instead of advising this family to turn to Allah, they preferred to direct them to pray to dead Pirs on Dargas. Huzur (atba) said that when he heard about this and also about a friend of his who donated lots of money for the construction of a Darga, when he preached to him the right teachings of Islam, guiding him to the worship of Allah, all these people (including his friend) were annoyed. Huzur (atba) said that he had to deliver his message, whether they were annoyed or not, because he himself was very angry (not the fighting type of angry) because they have deviated from the way of Allah to put their trust in others besides Allah. And they wonder why they were still incurring so much losses! They kept on losing their wealth like running water, and those Mullahs were enriching themselves while this Muslim family were getting poorer and accumulating debts. These people did not even pray their five daily prayers, and despite that there is a mosque near their place, they prefer to frequent all kinds of Dargas! They don’t even know what is Tahajjud prayer. Huzur (atba) said that had this family turned sincerely to Allah, Allah would have helped them, but they chose others over Him.]

B. The Requirement of Divine Approval

It is very important to understand that Allah is the Best Interceder/ Intercessor for His servant. He is the Best Being who can waive away all the sins or faults of someone, forgive him and make him taste His pleasure and paradise. Allah says in the Holy Quran: “Say: ‘To Allah belongs all intercession’.” (Az-Zumar, 39: 45).

Moreover, Allah shall allow some of His special servants on the Day of Judgement to intercede in the favour of His other servants. The Holy Quran calls our attention to it in the following verse: “And they say, ‘The Most Merciful has taken a son.’ Exalted is He! Rather, they are [but] honoured servants. They cannot precede Him in word, and they act by His command. He knows what is before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, for fear of Him, are apprehensive.” (Al-Anbiya 21: 27-29).

The 'Ruh' and the 'Nafs': A Commentary

The 'Ruh' and the 'Nafs'

Today, it gives me great pleasure to present before you all a very important explanation on the “Ruh” and the “Nafs” which several of my disciples have respectfully asked me to give. This is indeed a very important and deep subject which I specially delivered to you some years back, specifically during the Mubahila period with Abdul Ghaffar Janbah and his disciple Mansoor Ahmed dated 15 August 2011 and which I shall put again before you during the course of my sermon.

Very often, when calling attention to one’s ego, we refer to the “nafs” of that person being manifested, which is partly true in the fact that its real meaning is that its “Nafs-e-Ammara” (Soul prone to passion, ego and also all kinds of evils) is being manifested. The words “Nafs-e-Ammara” is shortened to “nafs” to reflect the ego of man in certain contexts.

In the Arabic language, more specifically in the Quranic context, the word Nafs refers to the human soul and also to self-attribution, or self-identification whether used by humans, angels or Allah Himself. We say: I, Me and Myself, the three reflexive pronouns used by the Creator Himself, his angels and us, humans.

For example, Allah says in the Holy Quran:

Wazkur Rabbaka fee nafsika…Meaning: “And remember your Rab (Lord/ Allah) inside yourself...” [Al-Arraf 7: 206]

Moreover, Allah says in the Holy Quran, addressing to Hazrat Musa (as): Wa-sh-tana’tuka li-Nafsi Meaning: “I have chosen you (Istana’tuka) for Myself (Li-Nafsi).” [Surah TaHa 20: 42]

Referring to this specific verse, we see that Allah has used the key word “Nafs” to define Himself, yet we all know that the ego of Allah is egoless. The Self of Allah is selfless. It is beyond creation and any created thing, yet Allah says: “Li-Nafsi” (for Myself). Allah verily does not account to anyone. When He manifests His words and emphasizes them on His own importance, we cannot and should never dare to call Him arrogant or that He is such a Being which is filled with Himself (Vain or Proud). God Forbid! He is the only Being who can do whatever He likes without accounting to anyone.

That is why, we are the creatures and He is the Creator, and we cannot also create anything without His prior permission. He gives knowledge to whomsoever He wants and removes knowledge and the ability to think to whomsoever He wants.

Moreover, the word “Ruh” is a treasure of knowledge. The “Ruh” is principally linked to the spiritual essence of man and his faculty to receive Divine Revelations, to perfect himself spiritually and physically to become wholly apt to be called a Man of God (Allah), a Friend of God and His Representative on earth. That is why, Allah calls the Essence or Aura or Spirit of Divine Revelations, as Ruh-il-Qouddouss (Holy Spirit) [Al-Baqara 2: 88 & 254; Al-Maida 5: 111 & An-Nahl 16: 103], or Ruh’ul-Ameen (The Trustworthy Spirit) [Ash-Shu’ara 26: 194] in the Holy Quran.

'Future Belongs to the Truly Humble'

Poverty, Silence and Faith

There are people who have higher status in the sight of Allah, those who are VVIPs (i.e. Very Very Important Persons). They love Allah and Allah loves them. They are people who are oppressed by men and are (crushed) under the domination of others. We must always treat these people well. 

This was the advice of the Holy Prophet Hazrat Muhammad (pbuh) to his representative, Mu’az bin Jabal (ra), as the governor of Yemen. It is reported that the Messenger of Allah (pbuh) took the reins of Mu’az’s (ra) horse and gave him some advices. He (pbuh) urged him to beware of the curse of the oppressed! For there is no veil between this invocation and Allah. (Bukhari & Muslim)

The Messenger of Allah (pbuh) said: “The supplication of the oppressed is answered, even if he is wicked for his wickedness is only against himself.” (Ahmad)

It is reported by Ibn Hibaan that the Holy Prophet (pbuh) said that Allah (swt) will call the poor on the Day of Judgement and bring them into Paradise first without accountability. As for the rich and the chiefs, they will have to wait and then account (for their deeds). Our Holy Prophet (pbuh) said, “The poor will enter paradise five hundred years before the rich.” (Tirmidhi)

The Holy Prophet (pbuh) said, “Seek me among the poor and the weak. Truly, you are given victory and provided for on account of the poor and weak among you.” (Abu Dawud)

Hold patience: Avoid vain disputes 

Allah Ta’ala defends those who do not defend themselves. Self-defence is permitted, but the nobility of Islam teaches us to withdraw from discussions (vain discussions/ disputes) in silence. He who shows such nobility of soul, then Allah Ta’ala Himself defends himself.

Allah Ta’ala took the defence of the Holy Prophet (pbuh) with pigeon eggs and spider webs in the Cave of Thaur. Allah Ta’ala gave patience to the people of Moses. Allah says in the Holy Quran:

“And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured.” (Surah Al-Arraf, 7: 138)

Prophet Muhammad: The Perfect Human

A Role Model for Mankind

The Messenger of Allah, Hazrat Muhammad (pbuh) is certainly the most perfect man of all times. He is the perfect example of humanity and he is also the best and the seal of the prophets. The degree of his mercy is beyond compare and invaluable. He surpasses all men as an individual.

Allah says in the Holy Quran: “And We have not sent except as a giver of glad tidings and a Warner to all mankind, but most people do not understand.” (Surah Saba, 34: 29).

To better understand the degree of perfection of Hazrat Muhammad (pbuh), the Seal of the prophets, one must first know the situation of his country, i.e. pre-Islamic Arabia, well before his advent on earth.

Long before the birth of the Holy Prophet Muhammad (pbuh), the pagan Arabs who were idol worshipers lived in ignorance (Jahiliya) and discord. They were torn apart by tribal wars (i.e. wars/ fights between tribes) and lived under the rule of the powerful. Immorality invaded the society. It was everywhere; there was no faith, no law. Alcoholic drinks, games of chance, dancing, usury (i.e. the action or practice of lending money at unreasonably high rates of interest), prostitution, the killing of little girls - at a very young age; in short, the worst of cruelties and brutality were practiced. Moreover, they worshiped idols of different forms, forgetting the One True God, the God of their ancestors, Hazrat Ibrahim and Ismail (as). In the course of time, they abandoned the worship of Allah, and implored statues called Al-Lat, Al-Uzza, and many others, believing that they (i.e. these false gods) had the capacity to give everything to them: children, healing, fortune etc.

When the general, physical, moral and spiritual situation of the Arabs and humanity as a whole reached the zenith (the peak) of decadence, then God the Almighty, Allah (swt) sent the most perfect and the most noble of the prophets in this world to bring back those humans who had become like animals towards humanity, morality and spirituality.

As a result, around the year 570 of the Christian era, a great little human being was born - Muhammad (pbuh), the Messenger of Allah. He lit by the Grace of his Unique Creator, Allah, the torch of piety and salvation. He broke the chains of this absurd (stupid) ignorance and provided the whole world with a beneficial message.

Muhammad (pbuh) was a man with a noble and exalted mission. His only mission was to unite men behind the worship of one God (Allah) and teach them the way to an honest and upright life according to the laws and commandments of God. The Holy Prophet Muhammad (pbuh) took into account all stages of the life of man and governed human life from the cradle to death.

Special Advice for Devout Women

During the recently concluded India Tour, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius addressed the special Ijtema of the Siraj Makin- the Women's Collective of the Tamil Nadu Jamaat, on 24 November 2018 (Rabi’ul Awwal 1440 AH). Reproduced below is the text of the Speech: 

The Believing Women of the Divine Manifestation

Dear Suruj Makin (i.e. the Strong and Firm Lamps of the Jamaat Ul Sahih Al Islam), Assalamoualaikum Warahmatullah Wabarakaatuhu.

Like your God-given name indicates, you are such ladies who need always show yourselves strong and firm in faith and also spread this firmness of faith around you, showing the world the beauty of Islam, the true faith.

It is now one year that the light of the Divine Manifestation has reached your good souls and Allah enabled you to accept His signs and Messenger. And more recently, by the immense grace of Allah, many of you have integrated the Jamaat, through various signs from Allah. Allah opened your hearts to accept this New Age’s Divine Manifestation. Now, a new avenue (i.e. path) has been opened for you to pave your way in all serenity (i.e. with peacefulness and firmness in faith) towards Allah and the accomplishments of your duties to Allah.

Always remember that you, the women of the Divine Manifestation are the foundation of tomorrow’s nation. Each one of you is important to the Jamaat of Allah and to ISLAM as a whole. Through your obedience, gentleness, devotion, knowledge and sacrifice, you can reach to the summit of faith. Be it in good times and in times of trials you need always be steadfast (i.e. patient) and keep your trust and faith in Allah and His Khalifatullah of this era ever firm.

Remember, your actions are responsible for the Good and the Bad in the world. Your thoughts are responsible for your actions. Your minds are responsible for your thoughts. So, if you nurture good thoughts in your mind, and transcribe (i.e. put) these good thoughts and intentions into practice, then Islam shall progress in leaps and bounds, going from success to success.

The 'Siraj-um-Munir' Masjid Project

Jamaat Ul Sahih Al Islam-Tamil Nadu (India) recently announced the construction of its first Mosque Complex project in the State, coinciding with the historic visit of Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius and the respected and honoured members of the blessed Household to the south of India- Tamil Nadu & Kerala, November-December 2018. The Siraj-um-Munir Masjid is to come up at a plot of land donated for that specific purpose by our respected and dynamic brother Mukarram Na'ib Amir Saleem Saheb and family, Alhamdulillah. The foundation stone laying prayer for the proposed Masjid complex took place in the presence of Hazrat Khalifatullah (atba) and family in a function of the Tamil Nadu Jamaat on 20 November 2018, Soumma Alhamdulillah. 

Speaking on the occasion, Hazrat Khalifatullah (atba) celebrated the blessed moment by reminding everyone about the importance of pure intention along with pure belief. In our quest to seek Divine pleasure and to acquire His approval, we need to be mindful of Divine commandments and expectations in all that we do. We also need to display solidarity and demonstrate the spirit of participation with our fellow brethren- men, women and children- in the race for doing righteous deeds in pursuit of shared goals and common objectives, Insha-Allah, Aameen. 

Reproduced below is the text of the Speech:  

My dear disciples,

Assalamoualaikum Warahmatullah Wabarakaatuhu.

We are reunited here today 20 November 2018 in the month of Rabi’ul Awwal 1440 (fourteen-forty) Hijri [roughly, if I’m not mistaken either the 11 or 12 Rabi’ul Awwal] in the land of Janab Saleem Sahib for a blessed initiative, indeed a great initiative, that of the laying of the foundation stone of our first mosque in the Tamil Nadu State of India. By the immense grace of Allah, Allah has inspired the heart of your brother and his family members to donate a piece of his land for the construction of a mosque, and Insha-Allah, the name of the Mosque shall be: Siraj-um-Munir Mosque. Fortunate are those who have the means and ability, through their sacrifices, all for the sake of Allah to dedicate a part of their properties and wealth for the cause of Allah. It is indeed a lofty (highly approved) initiative in the sight of Allah.

For every good deed, there should always be a pure intention, and one of the best deed is the donation of lands and finances also for the construction of the Houses of Allah, i.e. the mosques of Islam.

Allah says in the Holy Quran: “There is a mosque whose foundation was laid from the first day on piety; it is more worthy of standing forth (for prayer) therein.” (At-Tawba, 9: 108).

18 Years: Phases of A Spiritual Journey

In his opening speech at the Tamil Nadu State Jalsa Salana at Tenkasi on Sunday, 25 November 2018, Imam-Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius, gave an illuminating discourse on the different trajectories of the Divine Manifestation of the Age over the last 18 years or so. These spiritual ruminations contain an intensely personal reclamation of an important phase- of searing trials and life-altering experiences- in the life of this recipient of Divine revelations- the humble Elect and Servant of God- that he has had to under-go at the hands of the reigning elites in the Nizam-e-Jamaat-e-Ahmadiyya in Mauritius and beyond. The speech also gives a glimpse into subsequent events within the life-world of the Divine manifestation, both in the times of Jamaat-e-Ahmadiyya Al Mouslemeen and later, with the establishment of the Jamaat Ul Sahih Al Islam  in 2008. As such, the discourse is compulsory reading for all true seekers of Divine verities in our times. At a time when the Jamaat Ul Sahih Al Islam is on an expanding curve of wider popular recognition and acceptance in India and also internationally, the challenges of the past provide reassuring contentment for true believers in the signs of Allah that indeed the promise of Allah (swt) is ever true; that Allah (swt) protects and safeguards His chosen servants amidst all trials and tribulations and that the Divine mission and its caravan will continue its incredible journey through different orbits destined for it under the Holy Will of God, Insha Allah, Aameen.  

Read the Opening Speech Below: 

The Divine Manifestation of the Age 

“And say, ‘Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish’.” (Al-Isra, 17: 82).

By the grace of Allah, it has been 10 years now since the creation of the Jamaat Ul Sahih Al Islam under divine instructions, and which later on has been legally registered on the 1^st Rabi-ul-Awwal 1429 AH (Hijri), on the 10^th of March 2008 C.E. We held our first Jumu’ah in Mauritius under our new identity bestowed to us by Allah on the 12^th Rabi’ul Awwal of the Islamic year 1429 (Hijri). This is indeed an immense favour and blessings from Allah, that He keeps on showering His rain of grace and blessings and the wind of His mercy has swept us along with it and Alhamdulillah, Allah has enabled His Jamaat – Jamaat Ul Sahih Al Islam – to grow in spirituality and number over all these years and that blessed tree of Allah has spread its branches in many directions in the world, and reaching also India.

'Qudrat-e-Saniah' and the Ahmadi Caliphs

Jamaat Ul Sahih Al Islam-Tamil Nadu (India) organized its second Jalsa Salana at Tenkasi on Sunday, 25 November 2018. The Tamil Nadu State Jalsa this year was special for all its participants, including for the delegation of brothers and sisters from Kerala, with the august presence of Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius and the respected and honoured members of the holy family among them. In his closing Speech at the Jalsa, Hadhrat Khalifatullah (atba) gave a profound discourse on the advent of Divine Elects in Islam. Apart from explaining the promise of Allah (swt) contained in the Holy Qur'an and also the prophecy of Holy Prophet Muhammad (sa) in this regard, the Speech is also noted for its exposition on the beliefs of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as). Examining the speculative notions and opinions held by the latter caliphs in the Jamaat-e-Ahmadiyya on the advent of Divine Elects (Mujaddidin)in the era after the Promised Massih (as), Hadhrat Khalifatullah (atba) draws on textual and documentary analysis of Jamaat literature to tease out the  meaning and interpretation of the much misunderstood concept of 'Qudrat-e-Saniah' (Second Manifestation of Divine Power), and thereby helps to correct the mistaken beliefs prevailing among many Ahmadis today. 

Read the Extracts from the Closing Speech below: 

My dear disciples,

Assalamoualaikum Warahmatullah Wabarakaatuhu.

Alhamdulillah, you have all come here to benefit from the spiritual treasure to enrich your knowledge, and indeed all your sacrifices for the sake of Allah shall not go in vain.

For my closing speech today, I have chosen to speak about the coming of Mujaddids in Islam as per the promise of Allah and the prophecy of the Seal of all prophets, Hazrat Muhammad (pbuh) as well as the beliefs of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as).

Allah says in the Holy Quran: “This is a blessed Book (the Quran) which We have sent down, so follow it and fear Allah, that you may receive mercy.” (Al-Anam 6: 156).

Like you all know, the Holy Quran is the perfect book which has been revealed to the Holy Prophet of Islam, Hazrat Muhammad (pbuh). What many people do not realise, is that the Holy Prophet Muhammad (pbuh) was actually the perfect human representation of the Holy Quran on earth. His wife, Hazrat Aisha (ra) has beautifully expressed this similitude in the following words: “He was a personification of the Quran.” In other words, a walking Quran.

Thus in the verse which I have put before you, whenever Allah refers to the Holy Quran, He refers also to the Holy Prophet Muhammad (pbuh) because both are one and the same. The pure revelations of Allah, His law-bearing commandments were all reflected in the person of the Holy Prophet of Islam, Hazrat Muhammad (pbuh). The Holy Spirit and God’s Words formed one with the Holy Prophet Muhammad (pbuh).

And likewise, Allah has also promised that He shall be the guardian of the Quran for all times. Allah says: “Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.” (Al-Hijr 15: 10).

‘Qudrat-e-Saniah’: Ahmadi Misconceptions

“So dear friends! since it is the Sunnatullah, from times immemorial, that God Almighty shows two Manifestations so that two false joys of the opponents be put to an end, it is not possible now that God should relinquish His old-established Sunnat. So do not be grieved on what I have said to you; and nor your hearts should be distressed. For it is essential for you to see the second Manifestation, too, and its coming is better for you because it is everlasting the continuity of which will not end till the Day of Judgment.” (The Will – (Al-Wasiyyat); Page 5, Written on 24th December 1905).

Based on certain writings by the Promised Massih (as) in the last century concerning the future of the Divine Mission he was to leave behind, and the subsequent interpretative understandings on the same proffered within the Jamaat-e-Ahmadiyya to deepen Its institutional order, most Ahmadis had been taught to consider that the present Nizam-e-Jamaat or the Ahmadiyya establishment- led by the assembly-elected Khalifatul Massih- system, is nothing less than ‘Qudrat-e-Saniah’ (Second Manifestation of Divine Power), mentioned by the Promised Massih (as). With the Divine decision to raise a Messenger to guide all humanity in the person of Khalifatullah Hazrat Munir Ahmad Azim Saheb (atba) of Mauritius; the claims of the Nizam-e-Jamaat-e-Ahmadiyya concerning Qudrat-e-Saniah (the lofty station of Divine favour), are increasingly looking a little shaky. Many Ahmadi youths are raising their spiritual concerns. Fundamental questions on the meaning and 'selective' interpretation of profound concepts like ‘Qudrat-e-Saniah’, are no longer off the table. Inquisitive about the Divine Manifestation in Mauritius in the blessed person of Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba), Ahmadi brothers in India are wondering now as to how to adjust their ‘received/ conventional wisdom’ in the Jamaat-e-Ahmadiyya concerning Divine favours (Qudrat-e-Saniah) so as to appreciate the great manifestation of ‘Qudrat’ that is before them.  

In his Friday Sermon of 29 May 2009, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius spoke on Qudrat-e-Saniah, clearly explaining the meaning and correct interpretation of this profound concept for our times. For the benefit of all Ahmadi brothers, we reproduce the relevant extract below:

In his will (Al Wasiyyat), Hazrat Mirza Ghulam Ahmad (as) has elaborated that after his death his community would be assisted by a second manifestation of divine power and support, just as it was assisted by a first manifestation during his life. The Ahmadi brothers have interpreted this ‘second power’ to mean the establishment of their Khilafat.

My reply to this, the Promised Messiah (as) has come to continue the work of Hazrat Muhammad (sa) – work which has been trampled by the so-called Muslim scholars or Ulemas. Then, in order to accomplish that work, the manifestation of the power of God takes place, as it says in the Holy Quran:

“This day have I perfected for you your religion and completed My favour upon you.”

Its manifestation took place in the time of the Holy Prophet Muhammad (sa). But after him, this continued in the times of his caliphs (four right-guided caliphs), revivers of faith, or Mujjadidin. They were all the ‘second power’. The ‘second power’ cannot be limited to a particular form.

Islam and the West: Beyond Identity

More than ever before, individual and social identities are in flux. Ways of life as understood in both tradition-bound societies, and also in the advanced industrialized nations, are shifting under the strong currents of economic globalization and associated transformations. The usual lense of 'spiritual' East and 'materialist' West does not really explain the creeping changes around the world. In his Friday Sermon of 04 January 2019~ 27 Rabi’ul Aakhir 1440 AH,  Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke about the growing churning happening in the Arab-Islamic world and in the West, pointing to a deep irony: whereas a 'god-less' Europe increasingly appreciates the values of diversity and humanitarianism at the root of a spiritual outlook; the rich-Arab States-despite their claims of faith in God- are increasingly turning to materialism and are virtually indifferent to the solidarity obligations of core Islamic values. Pointing to the inherent limitations of synthetic materialism to sustain human interest over the longer term and the profound appeal of the spiritual path in the inner quest of people for lasting happiness; Hadhrat Khalifatullah (atba) highlights the major opportunity it represents for Islam to fill the growing 'emptiness' in the West, even as the Speech underscores the profound need for the Muslim societies' in our times to appreciate and reclaim their pure faith/spiritual legacy from corrupting influences that grip their social orders: the 'worship' of riches;  denial of human rights; mindless extremism, internecine violence, etc. 

Read the Friday Sermon Below:   

SPIRITUALITY AND MATERIALISM

There is a common belief among us that the Arabs and Muslims in general are spiritual while the West, i.e. industrialist and capitalist American and European societies, is materialistic. But how true is this claim?

Bai'at: The Path to Cleanse the Heart

The founder of the Jamaat-e-Ahmadiyya, the Promised Massih and Imam Mahdi of the Later Days, Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 CE) has had profound spiritual expectations regarding the people who chose to come forward and take the Bai'at- the Covenant of Obedience to God and His Messenger (sa) and the Divine Elect of their times. In his book Kishti Noohu (The Noah's Ark), the Promised Messiah (as) spoke movingly about the vital importance of sincere soul searching and inner purity; righteous conduct and just relations in the  abiding quest for the illumination of the heart- to be accepted in the presence of God Almighty. Reproduced below is an extract from the Book where Hazrat Ahmad (as) speaks about the persons who take Bai'at with him, clearly distinguishing between those who truly belong and those who really do not: 

“[Y]ou must not rest satisfied merely because in outward form you have taken Bai’at at my hand. The outward form means nothing: God sees what lies inside your hearts, and He would deal with you on the basis of what He sees there. 

Lo and behold! I herein discharge my duty unto you, by making it plain that sin is a poison. Do not take it. Disobedience to God is a dirty death which you should avoid. Turn to prayer that you should get the strength. At the time of prayer, if a man does not firmly believe that Allah has power over everything, except what may be contained in a previous promise, such a one is not of my community.

He who is caught in a tangle of worldly greed, and never even raises his eyes to things which pertain to the next life, is not of my community. Whosoever does not wholly and completely keep away from every sin and every evil action, like wine, gambling, looking lustfully at women, dishonesty, bribes, and from every kind of illegal gratification, he is not of my community.

Whosoever is not constantly turning to prayer, and does not remember Him in absolute humility of spirit, he is not of my community. Whosoever does not give up association with a bad companion, who exercises an unhealthy influence over him, he is not of my community. Whosoever does not respect his parents, whosoever does not render obedience to them in things which do not run counter to the Holy Quran, and whosoever is neglectful in rendering to them the service to which they are undoubtedly entitled, he is not of my community.

Finding ‘Balance’ in the Trials of Life

The Holy Prophet Muhammad (sa) is reported to have said:

'This life is the dwelling of crookedness; not straightness, and the residence of sadness; rather than happiness. Those who acquire knowledge in its true reality will not feel joy in times of ease, nor grieve in times of hardship. 

Verily, Allah the Exalted has created this life as a test and the Hereafter as the dwelling of recompense. He made the test of this life a reason behind earning the reward of the Hereafter and the reward in the Hereafter as compensation for the test in this life. He takes so that He gives and tests so that He recompenses.

The life of this world vanishes rapidly and changes suddenly. Therefore, beware of its sweetness so as to avoid the bitterness of its depriving, and beware of its delights so as to avoid the pains they lead too. 

Do not excessively build a life that Allah has decided is bound to destruction, and do not recline to (or like) it. Verily, Allah has ordained on you that you should avoid its danger. Otherwise, you will expose yourselves to His Anger and justifiably earn His Punishment."

This prophetic wisdom is, in many ways, also a summation of the Qur’anic message on the fleeting nature of our fortunes in this world, and that everything is subject to a law of nature or the Divine Law. The Holy Qur’an says, “No misfortune can happen, either in the earth or in yourselves, that was not set down in writing before We brought it into being- that is easy for God- so you need not grieve for what you miss or gloat over what you gain.” (57: 23) Long ago, Luqman the Wise counselled his son to endure with fortitude what befalls and the Qur’an notes: “Bear anything that happens to you steadfastly” (31:17).

Our Wishes and Divine Expectations

The Qur’an alludes to the wisdom behind this balanced approach to our earthly life’s contingent circumstances- fortunes and misfortunes; situations that can and will evolve in the fullness of time in the life of a believer. With a deeply flawed sense of the human self- "foolish and unjust", according to the Qur'an- man is inherently incapable of making the wise decision as regards what is harmful or beneficial for him without Divine guidance. Our wishes, desires and inclinations are to be tempered in accordance with Divine commandments and expectations wherever applicable, depending on the varied circumstances of one’s life. 

Allah (swt) encourages the believers to trust in His better knowledge of how things will turn out to be in the end, and of what benefits a person in his present life and the Hereafter. Submission to God and adherence to Divine expectations would better serve and suffice the believer's larger interests, says the Qur’an in its own inimitable style: 

“You may dislike something although it is good for you, or like something although it is bad for you: God knows and you do not.” (2: 216)

“Live with them (your wives) in a goodly manner: if you dislike them, it may well be that you dislike something which God might yet make a source of abundant good." (4:20) 

One of the Divine revelations recieved by the Promised Messiah (as) in the previous era on the same theme is as follows: 

"God will bestow your reward in full and will be pleased with you and will perfect your name. And it is possible that you hold something dear, yet in reality it is harmful for you; and it is possible that you dislike something , yet in reality it is beneficial for you. God Almighty knows the end results of things and you do not know." [Barahin-e-Ahmadiyya, Part IV, p. 391, UK: Islam Int'l Publications, (2016). 

Imam Ibn al Qayyim al-Jawziyya (691-751 AH; 1292-1350 CE), the medieval polymath and classical commentator of the Holy Qur’an, has left behind a deeply insightful exposition on this theme of the Qur’an, advising the believing servants on how to profit from these profound words of the Book of God.