Mubahila Challenge to Nasir Ahmad Sultani

As the Mubahila between the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius and Abdul Ghaffar Janbah Sahib of Germany (and the respective Jamaats) enter into its second year, believers are patiently awaiting the Great Divine Decree to reveal and unravel itself in the cause of truth and His Truthful Messenger. Yet, there are others (outside the two Jamaats) who are keen to know the outcome of the Mubahila and are turning impatient. The Ameer of “Jama'at e Ahmadiyyah (Haqiqi)” NASIR AHMAD SULTANI SAHIB, who is also a claimant of “Mujaddid 15th century of Islamic Calendar” recently declared that since all the parties are still alive even after a year of Mubahila, it only means/proves that they are all liars. Thus, Sultani Sahib declares himself the winner in a contest he was not even party to!

In the aftermath of these developments, the Messenger of Allah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has decided to respond. In his Friday Sermon of May 31, 2013 the Khalifatullah clarifies that it is permissible for parties to a Mubahila to agree upon the time period of Mubahila. Drawing upon the experiences/practices of the Promised Massih Hadhrat Ahmad (as), the Khalifatullah (atba) points to the instances in which there were Mubahilas with greater time periods. Finally, in a language that can penetrate and crack the hardest of rocks, the Lion of Allah challenges Sultani Sahib to show some spine and come to the court of Allah in the cause of truth by entering into a Mubahila.       

Read the Extracts from the Friday Sermon:

Recently, I have received some correspondences which relate to Mubahila and especially concerning the Mubahila which I invited Abdul Ghaffar Janbah Sahib and his Jamaat (and specifically also one of his disciples Mansoor Ahmad Sahib) to accept. The thing is, instead of waiting for the specified two years limit mentioned in the Mubahila, some people like Mushtaq Malik Sahib and another claimant of divine vicegerency, Nasir Ahmad Sultani have made some comments to which I must respond.

‘A Pious Mother is Priceless’

Commodification of culture has become a rampant phenomenon in our times. It has pervaded almost all of our social institutions including family and religions.  Commercial interests are thus, increasingly driving and shaping the people’s latent cultural consciousness and traditional values and practices by promoting “combo-packages” and “special offers” on ‘festival’ occasions. Thus, it has become a ‘trend’ of our times- to commemorate/ celebrate a particular day in the year for various otherwise worthy causes and events. Mother’s Day, Father’s Day, Children’s Day, Family Day, etc. are illustrative examples.  In his Friday Sermon of May 24, 2013 Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius took note of these contemporary trends in the context of the recent celebration of “Mother’s Day” in Mauritius and elsewhere. While rejecting such commercially-induced and market (and debt) - driven practices which trivialises our sense of who we are, the Khalifatullah (atba) underscores the importance of parents and especially the mother in the social engineering and nation-building process.  

In an age in which the rights of the elderly parents are being disrespected by their own children and the old people are increasingly staring at a bleak and un-cared future, nation after nation is forced to bring in legislations and other protective, welfare measures to ensure the human and fundamental rights of the elderly. Islam offers an august space and status to the mother and exhorts Muslim children to be grateful for their parents’ selfless sacrifices and redeem the debt they owe when they grow up and their parents need them the most. Islamic teachings and normative expectations are a signpost for Muslims in fulfilling their spiritual and moral responsibilities, points out the Khalifatullah.

Read the Extracts from the Friday Sermon:

“We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him.” (31:15)

Khalifatullah Visits Rodrigues Island

With the objective of spreading the message of Islam and to attend the meeting with his disciples and other truth seekers and well-wishers, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) visited the Rodrigues Islands (located in the heart of the Indian Ocean) last week, May 20-24, 2013. The visit assumes importance as the island has a special significance in the history of the Divine Manifestation in Mauritius. Years before the Divine call and the descent of Divine revelations entrusting him with the larger mandate of revival of Islam Din in this era, Hadhrat Munir Ahmad Azim Sahib (atba) used to preach in the Island, calling people to the truth of the Promised Massih Hadhrat Mirza Ghulam Ahmad (as). In his Friday Sermon of May 24, 2013 made brief remarks in which he touched upon the contemporary context of his visit within the wider backdrop of the persecution/evil plots he has had to endure from the Jamaat-e- Ahmadiyya in the last decade as a consequence of his Divine mission.

Read the Extracts from the Friday Sermon:

“It is a pleasure for me today to address my Rodrigues brothers and sisters. Today is the salaam is extended from Rodrigues to all nearby islands – Mauritius, Reunion Island, Mayotte, Seychelles, Comoros, Madagascar – Kerala, Trinidad & Tobago, Japan and other countries in the world where we have our members, to all I extend my “Assalamu Alaikum Warahmatullah Wabarakaatuhu” (greeting peace, grace & blessings of Allah be upon you all).

Reading the Holy Qur’an

The Holy Qur’an is the central text of Islam and it has a cherished position in the lives of the Muslims. By learning and reciting the verses of the holy text in its classical Arabic on a regular basis since childhood, devout Muslims develop a poignant and intimate relation with it. Yet, the fact remains that the Qur’an is a complex text: the verses are inter-related and interconnected and were revealed in a specific context. What it actually says is shrouded in veils of assumptions and opinions as the Sacred Text is often quoted to derive or invoked in support of directly contradictory meanings.

In his Friday Sermon of May 17, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave a profound discourse on the underlying norms and principles applicable for both believers and truth seekers in developing an interpretative relationship with the Qur’an. Purity of heart, an open mind capable of perceiving the larger truth, an understanding of the Divine scheme of things for the world, sincere striving in pursuit of the sublime meaning of the Divine verses-all these are essential starting points, indicates the Messenger of Allah of our times.

Read the Extracts from the Friday Sermon:

“This is an honourable Quran; in a protected record. None can grasp it except those pure; a revelation from the Lord of the worlds.” (56: 78-81)

‘Scheming Ahmadis, Allah shall turn you Upside Down!’

When a people enjoy a period of peace and mundane security, and are blessed with material wealth and numerous children, they often drift away from the path of purity and prudence and fairness. It is in such times that Allah raises a Messenger among them to invite them back to the path of spirituality. Yet, when such a Messenger does appear among the people, their arrogance will exalt their pride in defiance against Allah. Invariably, they seek to oppose the Messenger and oppress the early believers who bear witness to the truth of the Messenger. Thus, those who follow the Messenger shall find themselves thrown into the maelstrom of trials and tests of faith whenever and wherever they seek to raise the flag of the Divine Messenger.

It is but a tragic irony of history that often the persecuted themselves behave like their tormentors when they become affluent and influential in the land. Today Ahmadi Muslims in the Indian state of Kerala-where they enjoy religious freedom and the liberty of preaching- have acquired the ingredients of their tormentors in Pakistan. And they seek to torment the other Muslims-members of the Jamaat Ul Sahih Al Islam who follow the Messenger of Allah of our times, Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. The Sahih Al Islam Blog itself has witnessed and recorded a number of such incidents in the past couple of years whereby members of the Jamaat Ul Sahih Al Islam have come under various kinds of persecution tactics by the mainstream Ahmadis in the state.   

In recent times, Kerala Ahmadis have set afoot evil plans intended to humiliate and harass the believers in the new Messenger of Allah. In their war against the new Jamaat, the Ahmadiyya establishment in Kerala is seeking to co-opt and deploy all indirect means of confrontation. They attack the common sense of intelligent people by preaching goodness and practicing hatred by other means. The methods they prefer include the conduct of hostile propaganda against the Jamaat by inciting anti-social elements in the villages where the new Jamaat is present. They seek to confuse the members of other religious communities- Hindus and Christians in Kerala- by keeping deafening quiet when these elements describe the new Jamaat as an international “terror” group and the members as having a secret agenda.

Remembering Asghar Ali Engineer (1939 – 2013)

One of India’s leading Muslim scholars, Asghar Ali Engineer, passed away on Tuesday, May 14, 2013. Innaa Lillahi Wa Innaa Ilaihi Raajiuun...As a reformist scholar, Engineer’s was an important voice in the debates on issues concerning Muslims in India in the last couple decades.

In the post-partition India, the Muslims became a vulnerable minority in a sea of Hindus. While the country’s secular Constitution and the Laws professed equality before law and the equal protection of the laws in terms of status, rights and opportunities for Muslims, these were not borne out by the facts of their representation and visibility in the public sphere, including in education and employment avenues in the country. Issues of identity and personal law have taken an emotional dimension at a time when communal riots raised the physical security and safety and protection of Muslims under a shadow of uncertainty. The members of the community have ingrained a ‘siege’ mentality where by Muslims looked at with suspicion on any reform proposals aimed at the community. The governments in India were unable to bring about internal reforms to the Muslim personal law system because of a credibility-deficit and resistance within the community.

In the 1970’s, as a member of the Dawoodi Bohra (Shia Muslim) Community, Asghar Ali Engineer stood for internal reforms and democratic deliberations and resisted the authority of the Syedna Burhanuddin, the ‘Khalifa’ of the Community. In later years, Engineer worked on several aspects of “social engineering, dedicating himself to three things that defined his life — helping interpret and explain Islam from a modern perspective, emphasising gender justice within Islam, and working for inter-community harmony”. While Engineer resisted the views of the Hindu right wing in India, which sought to treat the Muslims as “second- class citizens”, as it were, he also stood up for reforms within the Muslim community, including for the freedom of conscience of the Ahmadis in Pakistan and elsewhere in the Muslim world.

Reproduced below is an Op-Ed Article by Meena Menon, published on May 15, 2013, in The Hindu, one of India’s leading newspapers, paying tribute to the memory of the departed soul.

Saints and the Trajectory of Divine Light

After the death and departure of the Holy Prophet of Islam (sa), Islam could survive and flourish as a religious order and Muslims as a community through the centuries against all odds. On the temporal field, the Muslims achieved great progress and built magnificent empires and astounding forts and palaces and their victories and progress went on to attain an entire civilizational scale thanks to their massive impact wherever they went. As it happened, however, in the ebb and flow of time, their material fortunes declined and the single community disintegrated into splintered sects and partisan groups. On the contrary, regardless of the political fortunes of the Community, spiritual Islam continued to be vitalized and straddle on the lofty trajectory of Divine light almost every century or so with and by the appearance of noble saints, Revivers of faith and Vicegerents of Allah as the Guided Ones in the community. It is through the spiritual insights and practical example of these Divinely-blessed saints that Islam retains and continues to expand its appeal as a religious order among the masses in all the corners of the earth.

In his Friday Sermon of May 10, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides illuminating insights on this spiritual subject of profound depth and sublime complexity. In this speech, Hadhrat Khalifatullah (atba) offers a profound commentary on the Qur’anic promise of mighty success for the sincere believers by describing the qualities and faculties of the Divinely-raised saints who are allowed to establish live connection with, and receive communications from, the Creator. While the Khilafat of a Divine Messenger may continue among his physical progeny so long as they remain in the straight path of Allah, the trajectory of Divine light and blessings may alter and embrace the spiritual progeny when Allah deems it so necessary. In our times, the Khalifa of the Ahmadiyya community has been stripped off the benefit of Divine revelations in spite of claiming themselves to be the followers of the Promised Massih (as) and on the contrary, Allah has blessed a spiritual progeny of the Promised Massih (as) with the Divine Light and favour. Significantly, the Sermon also specifically contains an important Divine revelation received in the early days of the Divine Manifestation in Mauritius, clearly conveying the lofty spiritual status of the Khalifatullah (atba) in our times.

Read the Extracts from the Friday Sermon:

“... And whoso obeys Allah and His Messenger, shall surely attain a mighty success.” - (Quran 33: 72)

The Culture of Indecency and the Sexual Crimes

In the context of rising incidences of violence against women and other sex-related crimes, including rape and killings, the prevailing culture of indecency and the commodification of women’s body are at the center of the debate. Indeed, the connections are hard to miss except for those who are happy to fool themselves. In the name of western values and woman’s freedoms, technology and innovation, fashion and aesthetics, the weeds of immorality and indecency have been allowed to grow and thrive unchecked in media and the public sphere. So much so that the new culture of indecency is striking at the very roots of the societal health. The indecent representation of women in popular culture and social media, in television and over internet, the easy access to pornographic materials- all these are leading to the incitement to evil and more evil.

In his Friday Sermon of May 03, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius drew attention to the rising instances of rape and other violence against women in Mauritius and elsewhere. Instead of protecting the honour and dignity of women, the social culture of our times, exploit and dishonour them and degrade their status. The dehumanization of this culture of indecency is so complete that animal passions have blinded the perpetrators to the horrific and brutal nature of their crimes. Indecency has become so pervasive and percolated down to the very edifice of family that, as the Khalifatullah (atba) notes in the Friday Sermon, many of the old women victims have their perpetrators in their own families and close relations. While the recent instances of rape and other sexual crimes in Mauritius only confirm the predictions and warnings clearly made by the Khalifatullah (atba) in his end- of- the- year- 2012 speech, one can only hope and pray that better sense will prevail and that the people will move away from the brink of disaster.

Read the Extracts from the Friday Sermon:

Why Obey the Divine Messenger?

Our age, in many different ways, bear witness to the great religious and spiritual loss of man. It seems as though people are under an all-pervading, evil spell which cause them trample to dust the spiritual norms of ethical life.   Restoring the sublime values of man’s eternal life requires the coming of a Divinely-raised soul: to teach what the people have allowed to be forgotten- prudence and the straight path. For, it is the enduring practice of our Ever Merciful Lord that He raises His Messenger when things go awry.  In the evocative words of Hadhrat Khalifatullah (atba), “the need for a prophet of Allah, of a messenger of Allah is when man ceases to remain in the frame of spirituality and has lost all bearings on his own religious integrity and spirituality”. In his Friday Sermon of 03 May 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave a discourse on the paramount importance of recognizing and accepting a Divine Messenger whenever he arrives in the world. 

Read the Extracts from the Friday Sermon:

He who obeys the Messenger has obeyed Allah; but those who turn away, We have not sent you over them as a guardian. (4: 81)

Labour Rights and Islamic Economics

May 1^st is celebrated the world over as International Labour Day. In his Friday Sermon of May 1, 2009 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius   reflected on the significance of recognizing and upholding the rights of employees and workers. The sermon makes a searing critique of the ways in which fundamental labour rights and freedoms have been virtually undermined in most countries of the world. Illustrating the case of Mauritius, the Khalifatullah (atba) points out how the political class pay lip service to the working class and indulge in tokenism to avoid addressing the real, substantive issues of their welfare and dignity.

Reflecting on the situation in the Muslim world, the Khalifatullah (atba) takes note of the strong undercurrents of dissatisfaction and discontentment among the Muslim masses against the elites of their societies. Almost presciently, the Khalifatullah (atba) anticipated the "Arab Spring" events of 2010-11 when he noted the revolutionary upsurge among the Muslim youth leading to the overthrow of governments. He noted that the deep divisions among the Muslims would increase the distance between Islamic precepts and the practice of Muslims. In recent decades, the planting of the western economic ideas and philosophies- ranging from socialism to capitalism, individualism to authoritarianism- on the Islamic soil have only created more puzzles and riddles. In these tumultuous times, the Islamic teachings are being trampled to dust by the leaders and the priests. Consequentially, the contemporary Muslim youth is vulnerable to misguidance and susceptible to violence while confusing oneself with the belief that one is doing service to the religion. The guiding presence of a Divinely- raised soul- a Khalifatullah to lead the Muslim Ummah is, thus, a historic spiritual necessity.

In the Friday Sermon, the Khalifatullah (atba) goes on to indicate and describe the outlines of Islamic norms applicable to economic and social systems. Moderation, restraint, responsibility, trust and fellow feeling are among the principles of conduct pertaining to social relations and economic activities in Islam, points out the Khalifatullah (atba). The task is to translate these ethical and spiritual norms of Islam into enforceable measures and legal rules. There could, however, be debates about specific policies and particular measures needed to maintain social equilibrium between individual freedoms and collective responsibilities. Be that as it may, Islamic norms and values can cater to and adapt in, the dynamic environment of changing societies, points out the Khalifatullah (atba).

Read the Extracts from the Friday Sermon:

“And We desired to show favour unto those who were oppressed in the Earth, and to make them examples and make them the Inheritors, and to establish them on Earth…” (28: 6-7)