The many forms of Divine revelation

The Promised Messiah Hazrat Mirza Ghulam Ahmad (as) has said:

Out of many forms of revelation which God has disclosed to me, one is that when God desires to disclose some hidden matter to His servant, He causes to flow from his tongue some phrases in a slight slumber, sometimes gently and sometimes harshly. 

Those phrases that flow harshly from the tongue fall upon the tongue as hardly as hails falls suddenly upon a hard piece of ground, or as the hooves of a fast running steed strike the earth. 

Such a revelation arrives with speed and is so awe-inspiring that the whole body is affected thereby and the tongue runs with it so fast and in such a majestic voice as if it is not one’s own tongue. The slight slumber disappears altogether when the revelation is completed and during the time it is received one lies motionless like a corpse.

The second type of revelation, which on account of its many wonders I call perfect revelation, is that when God Almighty desires to inform a servant of a hidden matter after his supplication or on His own, He imposes a faintness upon him, whereby he becomes completely lost to himself and sinks in that faintness like a person who dives in deep water and disappears in it; then when he emerges from this diving he feels a sort of echo inside himself, and when that echo ceases he feels from inside himself words that are appropriate and fine and delicious. This diving in the faintness is a wonderful experience which cannot be adequately described in words. In this condition a whole ocean of understanding is opened for a person.

The third form of revelation is communicated to one’s heart in a gentle manner. A phrase passes through the heart which does not comprehend all the wonders in perfection that are a characteristic of the revelation that we have just described. It is not necessarily preceded by any faintness or slumber. It can be received in complete wakefulness. It is felt as if someone has breathed those words into the heart or has thrown them at the heart. One might be partially awake or might be completely awake and one suddenly feels that new words have entered one’s breast. Sometimes, immediately on entering the heart, the words manifest their forceful light and one becomes aware that these words are being conveyed by God.

Divine Revelation: 10 Points

The concept of Revelation

By the grace of Allah (swt) I continue my sermon which I started last Friday where I began the explanation on the three categories of people who receive revelation. I told you about the first type of people, those who have no merit and have no relation with God Almighty. Today, I will Insha-Allah continue my explanations on the same subject.

So, the second type of people are those who have some relationship with God Almighty, but that relationship is not perfect. The Promised Messiah (as) provides the analogy that their dreams and revelations resemble the experience of a person who, on a dark and very cold night, espies the glow of a fire from afar and thus is able to avoid walking along a path which is full of pits and thorns and rocks and along which serpents and wild beasts exist in large numbers. But the glow of the fire cannot safeguard him against the cold and death. If he cannot reach the warm circle of the fire, he is destroyed like the one who walks in the dark.

Continuing the analogy, the third type of people are those whose experience of dreams and revelations resembles that of a person who on a dark and very cold night not only finds the bright glow of the fire and walks in its light, but who also enters its warm circle and is fully safeguarded against the cold. This stage, the Promised Messiah (as) mentions, is reached by those who burn up their passions in the fire of Divine love and adopt a life of bitterness for the sake of God. They perceive death – i.e. the death of their passions – ahead of them and run towards it and choose it for themselves. That death can also refer to the natural death of man but who the recipient of revelation accepts and welcome for he knows and fully comprehend that this is the way which will inevitably lead him to his heart’s content, i.e. God Almighty. Thus, death does not become a fearful instance but rather a friend which he embraces so that He may see the countenance of God with a heart filled with the hope of divine mercy and His (Allah’s) love.

These type of people, according to the Promised Messiah (as) accept every torment in the cause of God and for the sake of God they become the enemies of their ego and treading contrary to it (i.e. to their ego) exhibit such power of faith that even the angels are surprised at the strength of their faith. They are spiritual champions and all attacks of Satan come to nothing in opposition to their spiritual power. This third type of revelation is called perfect revelation. It descends upon perfect individuals and resembles the ray of the sun that falls on a clean mirror. Then that ray is magnified ten times and its light becomes unbearable for the eye.

'Riba': Unjust Enrichment is Illegal

“O you who believe! 

Do not consume usury, 

doubled and multiplied, 

but fear Allah 

that you may be successful.” 

 --(Al-Imran, 3: 131).

“Those who consume interest 

cannot stand (on the Day of Resurrection)

except as one stands 

who is being beaten by Satan

into insanity.” 

  --(Al-Baqara 2: 276).

Interest or more precisely, interest rate is defined as the price of money, the price at which money can be borrowed and determined like other prices by the collusion of the forces of supply and demand. Originally usury was any premium we had to pay against the use of currency. Nowadays, usury also means the practice of asking for a very high interest premium through borrowing as well.

The verses which I recited consist of an injunction for mankind – especially Muslims – that represents and severely condemns the practice of usury or interest. Thus any transaction relating to usury (i.e. Riba) is illegal, as well as all transactions acquired by illegal means; Transactions such as: bribes, fraudulent transactions, gambling, bank interest, etc. 

'Never Despair; Face All Situations'

The existence of man is not due to chance. His presence on earth either is not without purpose. His creation is a divine decree for specific purposes. Undoubtedly, and without exaggeration, he is the only creature that Allah the Supreme Creator, has preferred to others. 

“Verily, we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.” (Al-Isra, 17: 71).

His superiority over other creatures is manifested in various ways: Allah granted him free will, and he has a mind that allows him to distinguish good from evil. Moreover he has a soul which Allah has created and which Allah has ordered to the angel to breathe in his body to make it human. Allah has made His own praise in His blessed Book, when He describes the stages of the creation of man: 

“We created man from an extract of clay. 

Then We placed him as a drop of sperm in a secure receptacle. 

Then we made the sperm-drop into a clinging clot; 

and then We made the clinging clot a lump of flesh; 

and We made (from) the lump, bones,

and We covered the bones with flesh;

then We developed him into another creation.

So blessed is Allah, the best of Creators.” 

  ---(Al-Mu’minuun, 23: 13-15).

Therefore, man must recognize his value and supremacy over all other creatures. He is an unparalleled elect (from among all the creations of Allah). His soul, and his body are all a favour from the Great Creator, a wonderful gift. He is responsible to preserve, to protect and refrain from causing them (i.e. his body and soul) any harm. 

But since man ignores all these realities, the existence of man on earth becomes something meaningless to him and does not represent any value in his eyes. He considers himself a creature similar to others, with a beginning and an end. Nothing more. This way of thinking is the main cause of the loss of thousands, if not millions of lives. How many nations were exterminated from the first one to the last for no good (valid) reason?

Why do Muslims offer Prayer?

“And seek help through patience and prayer, and indeed, it is difficult except for the humble in spirit, 

Who know for certain that they shall meet their Lord and that they shall return to Him.” (Al-Baqara, 2: 46-47).

Prayer (Salat) is a spiritual purification through which Muslims are required to undergo five times a day. Prayer is an integral part of Islam and is thus incumbent upon every sincere Muslim believer. Prayer enables Muslims to affirm five times per day the Unity and attributes of Allah, and their belief in Muhammad (pbuh), His Messenger. Prayer is therefore a part of the everyday affairs of the Muslim – he has been commanded by God Almighty to pray in the morning before sunrise, prayer is also ordained for him just after midday, a third in the afternoon, a fourth just after sunset, and a fifth in the evening before going to bed. Prayer is thus the first daily preoccupation of a Muslim and also his last. Prayer enables man, even when at his busiest, to disengage himself from worldly affairs in order to remember his Maker. Whilst Islam emphasises the accountability of each and every individual to Allah, it allows for the weaknesses and imperfection of man.

Although one is supposed to pray five times a day, allowances are made for those whose work schedules are such that they cannot break off at the required times of day. Thus, certain prayers can be combined and said together. Furthermore, if one is ill or on a journey, concessions are made so that the number of prayers are reduced, or in the case of illness, the actual form of prayer may be changed. For example, Instead of standing for prayer, the sick person may sit down to pray and if he is unable to do even that, he can lie down on the bed to pray.

God: Atheistic Fallacies

“Eyes cannot reach Him but He reaches the eyes. And He is the Incomprehensible, the All-Aware.” (Al-Anam, 6: 104).

In this verse, God draws the attention of man to the fact that his eyes are not capable of seeing Him, for He is Subtle and subtle things cannot be perceived by the eyes. What then is the way of knowing God? He answers this question by saying; “but He reaches the eyes”, i.e., though the eye of man is not capable of seeing Him, yet He reveals Himself to man by a display of His powers and by a manifestation of His attributes. Manifold are the ways in which He reveals Himself to man. He displays His unlimited power, sometimes by terror-striking signs, sometimes through prophets, sometimes by signs of mercy, and sometimes by accepting prayer.

Of all the doctrines and beliefs that have been subjected to in this age of materialism, the greatest is the belief in the existence of God. The idolater sets up other gods with God, but he believes at least in the existence of God. The atheist, however, denies the very existence of the Supreme Being. As in the present day science everything is based on observation, hence the demand of the Atheist is: If there is a God, show Him to us. How can we believe in Him without seeing Him?

As Western influences have gone a long way towards effacing from the hearts of many young people the imprint of the Divine Being and hundreds of college students, barristers, etc., have begun to deny the existence of God, and there are thousands of persons, who, through refraining from an open declaration of their views through fear of the community, have really no faith in Him, therefore Allah inspired me to write this sermon so that some fortunate soul may derive benefit from it.

'Talaq': Use and Abuse of Divine Law

“And if you fear dissension between the two, send an arbitrator from his people, and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted.” 

                 ----(An-Nisa 4: 36).

My Friday Sermon (Jumu’ah Khutba) today is on the subject of divorce (Al-Talaq).

Islam places great emphasis on marriage in the sense that it is a sacred contract that cannot be broken for vain and trivial reasons.

Although Talaq (divorce/ repudiation) is allowed, it must be considered that from among everything which is allowed, Talaq (divorce) is the most hated thing, the most abhorred by Allah and it is permitted insofar that it does no unjust damage. 

It should in no way be used as part of some ruse which acts as a pretext for divorce. It can happen that the husband does not like a particular behaviour of his wife and that he has had enough of her. This is not sufficient to justify his request for divorce (Talaq). He must not consider only the negative side of his wife but on the contrary he must assess her good qualities that may well be greater than the defects. A separation may as well have a detrimental effect on the behaviour of the couple’s children (if any) who may become easy prey for Satan.