'Be Just and Righteous'

 

 Timeless wisdom of the Holy Qur'an

‘You who believe, fulfil your obligations…’ (5:2)

‘Allah commands you to return things entrusted to you to their rightful owners, and if you judge between people, to do so with justice: Excellent is that which Allah instructs you, for He hears and sees everything.’ (4:59)

‘You who believe, be steadfast in your devotion to Allah and bear witnesses impartially: do not let hatred of others lead you away from justice, but adhere to justice, for that is closer to awareness of Allah. Be mindful of Allah: Allah is well aware of all that you do.’ (5:9)

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Duahs for Divine Shade

 

Duah:

 

Ya Allah,

Have mercy on our weak souls

We claim to love you so much,

But we disobey You so often.

 

Ya Rahman,

Do not punish us for our actions;

We are weak and forgetful.

Ameen Summah Ameen

Ya Rabbul Aalameen

 

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Duah for the Purification of the Soul

 

Allahumma Ati Nafsi Taqwaha Wa-Zakkiha

Anta Khayru Man Zakkana Anta Waliyuha Wa-Mawlaha.

 

'O Allah,

Give my soul (Nafs)

It's God - fearing righteousness (Taqwah)

And purify it.

For You are the Best to purify it.

You are its Protector And its Guardian.'

(Sahih Muslim 2722).

'Forgive People, Accept Yourself'

 

If you want to see the truth

You must be brave enough to look.

 

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Relationships are like birds:

If you hold tightly, they die;

If you hold loosely, they fly.

                                      But, if you hold with care,

They remain with you forever.

 

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'Stay Humble for Divine Mercy'

  

No matter how successful you are,

No matter how big your house,

No matter how new your car, or

How big your bank balances is,

Your grave will be the same size

As everyone else's

 

No matter how high up you get,

Never forget where you came from.

So keep your feet firmly on the ground

And stay humble.

 

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When life is good, pray

When life is hard, pray

Never forget to pray,

 Jazak-Allah Khair

Ethics of Just Ruling

 

Fairness

‘David, We have given you mastery over the land. Judge fairly between people. Do not follow your desires, lest they divert you from God’s path: those who wander from His path will have a painful torment because they ignore the Day of Reckoning.’ (Holy Qur’an, 38: 27) 

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The Holy Prophet (sa) said:

“An ant stung one of the prophets,

who then commanded that the ant nest be burned.

 But Allah (swt) inspired the prophet:

‘If one ant bites you,

you burn one of the communities that glorify Allah?’”   

 

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‘Injustice will be darkness on the Day of Resurrection’

 

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'Beware of injustice, for injustice will become a multitude of shadows on the Day of Resurrection. And beware of avarice, for avarice destroyed those who were before you, carrying them away to the point where they shed their blood and thought their taboos permissible to them'

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‘What destroyed those before you was that whenever an aristocrat among them stole, they would let him be, but when one of the powerless among them stole, they would inflict the legal punishment on him’

'Be Kind to Animals'

 

According to Islamic teachings, birds and animals are communities like us human beings; just and kind treatment of animals is an obligation upon us. Kind treatment of animals is among the good deeds worthy of ultimate Divine rewards of forgiveness and salvation in the life to come. Likewise, cruel treatment of living beings entails consequences for the human soul. Explicit guidance of the Holy Prophet (sa) on the treatment of birds and animals leaves one with no doubt about the implications of our deeds vis-a-vis these living beings. Consider the following teachings of the Holy Prophet (sa).

According to Prophetic traditions, Allah (swt) thanked a man and forgave him for giving water to a panting dog eating moist earth in its thirst. The  Ahadith also confirm that ‘there is a reward for your kind treatment of every living being.’ The Holy Prophet (sa) also stated: ‘If any Muslim plants a tree or sows a crop, and then a bird, or a human being, or an animal eats of it, then it is sacred charity to his credit.’  

 

Further, the Holy Prophet (sa) relates: ‘A woman entered Hellfire because of a cat that she kept tied up, neither feeding it nor letting it go to eat of the vermin of the earth.’  

 

He also narrates, “one of the prophets stopped to rest under a tree, and an ant stung him. The prophet had his baggage removed from beneath the tree and ordered that fire be set to the ants’ abode. But then God inspired him with the thought, ‘Why not just one ant?’ ”  

 

The Holy Prophet (sa) also states: ‘A prostitute was forgiven because she passed by a dog panting at a well, and observing that thirst was about to kill the dog, she removed her slipper, fastened it to her veil, and drew out some water for the dog. And so she was forgiven because of that.’  

 

In response to a question on the cruel treatment of animals by human beings, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius profoundly explains Islamic ethics on this vital issue. 

Read the Response Below: 

Holy Prophet: The Perfect Role Model

                                                                                            

'Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often.' (Al-Ahzab, 33: 22).

The Holy Prophet Muhammad (pbuh) was born in Mecca, Arabia, nearly six hundred years after Hazrat Isa (as) [Jesus]. At that time, his people were deeply involved in idolatry, and their society was marked by corruption and decay. The Jews in Arabia had formed tribes and settlements but did not spread the message of the Unicity of Allah beyond their community. Christianity was divided into many feuding sects, and its stronghold, the Eastern Roman Empire (Byzantium), was in decline.