The Keys of Divine Grace

 

‘He has the keys to the unseen: no one knows them but Him. He knows all that is in the land and sea. No leaf falls without His knowledge, nor is there a grain in the darkness of the earth, or anything, fresh or withered, that is not written in a clear Record’. (6:60)

There is not a thing whose storehouses are not with Us. We send it down only according to a well-defined measure’. (15:22)

‘To Him belong the keys of the heavens and the earth. He enlarges the provision for whomsoever He pleases and straitens it for whomsoever He pleases. Surely, He knows all things full well’.  (42:13)

‘To Him belong the keys of the heavens and the earth; and as for those who disbelieve in the Signs of Allah, these it is who are the losers’. (39:64)

‘To Allah belong the treasures of the heavens and the earth: but this truth the hypocrites cannot grasp’ (63:8) 

Through these verses and very many other verses, the Holy Qur’an calls attention to the ultimate sovereign authority and protective power of Allah, the Almighty over the heavens and the earth. He opens the treasuries of provisions, mercy, and knowledge on whoever He wills, and He withholds the same as He alone desires. Indeed, it is Allah Alone who possesses the power to bring blessings of this life- provisions, knowledge, honour and benefits- on anyone. Speaking of this grand Sustainer of the Worlds, Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian once wrote:

The Fiery End of Lars Vilks

 

'Say, 'Think: if the punishment of God should come to you, suddenly or foreseeably, would anyone but the evildoers be destroyed?'---Qur'an, 6: 48.

Mr. Lars Endel Roger Vilks, the Swedish man who created great international controversy over the last decade with his incendiary caricatures of Holy Prophet Muhammad (sa) with the body of a dog, met with a fiery end on Sunday, 03 October 2021. A fatal car crash on a motorway literally burned him to death, and reduced the body into ashes within a short time. It appeared as though no amount of physical security arranged by the Swedish government, or other emergency services  could save him from being consumed by an explosive fire destined for him on that day of misfortune. Global media prominently reported on this traffic accident: “Lars Vilks was charred to death when his car caught fire after an accident with a truck. The incident took place near the southern town of Markaryd. He was travelling in a police car that collided with a truck. Two police officers were also killed”. 

Vilks was a deliberate offender; as he ‘knew’ what he was doing. Calling someone, anyone, a dog is deeply offensive- an insult of the highest order- least of all the spiritual father of a global Faith community, and he sought to justify his despicable crime on the so-called high moral high ground of ‘unfettered artistic freedom’ to offend and shock people’s sensibilities. No wonder, the deeply-insulting caricatures depicting their spiritual father, the Holy messenger of Allah (swt) Hazrat Muhammad (sa), caused profound anguish and much anger among the world’s Muslims. 

Poems of Divine Love

 

The Presence of God 

 

The warmth of Love is lost to him

Who takes to Sin and Vice

The Face of God is hidden from view

It’s this the Evil's price.

 

You see that He is far away

And cannot or doesn't see

You think of doing whatever you like

You feel that you are free.

 

The fact is this and you must know

Wherever you go and hide

Whatever you think, Whatever you do

He is always by your side.

 

If you can see the presence of God

The sin and vice will go.

For sure, He knows and sees us all

It’s this that you must know.

 ******************************

 

 

My Freedom

 

With head on ground

I pray to God

And there I feel so free,

I talk to Him whatever I like.

No frown from Him I see

I talk of this,

I talk of that too 

I talk of everything.

 

My heart and soul are full of joy 

As if they dance and sing

‘Tarbiyat’ Meetings in Jamaat

 

'O my dear son, associate with the Learned and sit respectfully in their presence. For, Allah gives life to hearts by the light of His wisdom, as He revives the dead-earth by life-giving rain from the heavens'---Luqman, the Wise. 

With the Holy and august presence and continuous guidance of Khalifatul Muslemeen Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius,  the Jamaat ul Sahih Al Islam International today seeks to revive and renew amongst its members the great Islamic tradition of learning and seeking wisdom in the company of the Righteous. In this context, Jamaat Ul Sahih Al Islam- India organized a number of Tai’lim/ Tarbiyat/ Study-Circle meetings in recent weeks for the benefit of its members in Tamil Nadu, and also in Kerala, including by women’s wing of the Jamaat, Siraj Makin Djawaharatul Kamal. In view of the continuing (Covid- 19 related) restrictions on physical meetings in several places, the Jamaat members have used both Online and Offline methods of collective learning, Alhamdulillah, Summa Alhamdulillah.  

In Tamil Nadu, Tarbiyat meetings were organized in Kottar and Melappalayam in the last week of September 2021. Brothers such as Khalil Rahman Saheb, Suleiman Samil Saheb, Sheikh Malukar Saheb, and Muhammad Nabil Saheb led the discussions at the meetings- exchanging views on important spiritual themes such as dietary practices of the Holy Prophet (sa); the Promised Messiah (as)’ views on ‘Ilm-ul-Yaqeen’; Hazrat Khalifatullah (aba)’s perspectives on Ghibbat -the sins of thinking and speaking ill of others, backbiting, etc. 

Likewise, on 26 September 2021, a Tarbiyyat meeting was organized at the Melappalayam Masjid under the Chairpersonship of Mukarram Noor-ud-Din Saheb, the respected Tarbiyyat Secretary of the Jamaat in Tamil Nadu. Janab Sabeer Saheb recited the Holy Qur’an; Sofiya Banu Saheba recited a Nazm  from the blessed pen of our beloved Imam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius. Different speakers such as Muhammad Rafi Saheb, Naseer Saheb and the Chair of the session Noor-ud-Din Saheb covered important topics for expanding the spiritual knowledge and awareness levels of fellow brothers and sisters in the community. The holy teachings of Islam as taught by Promised Messiah Hazrat Mirza Ghulam Ahmad (as) and the Imam-e-Inquilab Hazrat Khalifatullah (aba) were broadly explained by the discussants on the occasion, Alhamdulillah.     

The Signs of 'Saa' at'

 

On the Signs of the End of Times- I

 

فَہَلۡ یَنۡظُرُوۡنَ اِلَّا السَّاعَۃَ اَنۡ تَاۡتِیَہُمۡ بَغۡتَۃً ۚ فَقَدۡ جَآءَ اَشۡرَاطُہَا ۚ فَاَنّٰی لَہُمۡ اِذَا جَآءَتۡہُمۡ ذِکۡرٰٮہُمۡ 

“Do they then only wait for the Hour - that it should upon them unawares? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?” (Muhammad 47: 19) 

The Qur’an is the only book of its kind that is not limited to a time or a place; having been revealed to the Holy Prophet Muhammad (pbuh) more than fourteen centuries ago, and being also the word of the Eternal God, the Qur’an is eternally true. 

Thus, the appearance of the signs of the Hour - the end of the world - which it [i.e. the Qur’an] evokes in this verse has been true throughout these fourteen centuries, is still true today, and will always be so until the end of the world. Indeed, yesterday [in a manner of speaking] it was the very coming of the Holy Prophet (pbuh) which constituted one of these signs, then it was his death, then the confrontation of the believers in Siffin, the appearance of the terrible fire in Hijaz, the Mongol invasions, etc. Today it is the profusion of money and goods, the construction of tall buildings, drug dealings to get richer. Indeed the scourges of drugs are ravaging. Several people, thousands of young people (boys and girls) fall into drugs and the merchants of death multiply their wealth on the corpses of these young people, or even the disintegration of the family unit.

Poem: 'Mere Kareem'

 

Bismillah-ir-Rahman-ir-Rahim

 

Tere kamon se mujhe hayrat hai eh mere Kareem

Ô mon Bienfaiteur, je suis ébahi devant Tes oeuvres.

O my Benefactor, I am amazed at Your works

 

Kiss amal par mujh ko di hai khulat kurbo jawar

Quel travail ai-je fais pour que Tu m’aies accordé ce 

manteau d’honneur Qui sied à Tes proches?

What work have I done so that You have bestowed upon me 

this mantle of honour That befits Your loved ones?

Identity Conflicts

As a religion of God, Islam is an uncompromisingly monotheistic creed, and its spiritual realm has no space for any form of idolatry, or the worship of lords beside the Lord Almighty. As its mark of identity, Islam prescribes fraternal affection and bonds of solidarity among all believers, regardless of their racial or linguistic background, social or national origin. Indeed, Islam recognizes the universality of the religious experience and testifies to the Divine origin of religions among all the peoples. As God is Lord of all the Worlds (of mankind, angels, animals, plants, this world and the world to come, etc.), Islam also fosters utmost sympathy and compassion for all of His creatures (not just for fellow-Muslims); upholding the dignity and rights of all communities of people living in society. Islam envisages a social order that will peacefully facilitate the triumph of good over evil; the  prevalence of truth over falsehood in the ideational battle and struggle for supremacy between God's Religion, and all other ideologies.

Yet Today, ours is an age of rising intolerance and identity-based conflicts among communities. Societies are splintered on religious and sectarian lines. Many conflicts have their roots in religion-based adverse discriminations. The persecution of minority communities such as the Rohingyas in Myanmar and the Uighurs in China by the nationally-dominant  non-Muslim groups uprooted millions of Muslim peoples from their own homes and hearth in recent years. Likewise, the deep schism in Islamic lands, among the Sunnis and the Shias, and also other marginal  sects such as the Ahmadis, have also witnessed much sectarian bloodshed and killings. Likewise, the radicalization of the Muslim youth through extremist and militant interpretations of religious doctrines for political mobilization by a section of the Mullahs' and their terrorists' groups is also a threat to social peace and harmony, and also to the fair name of a pure religion.

In his Friday Sermon of 17 September 2021~09 Safar 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (atba) of Mauritius speaks about Islamic teachings that promote religious tolerance, inter-community harmony, and social peace in our divided world. Hazrat Khalifatullah (aba) notes that whether majority or minority in  a land, the Muslims ought to emphatically reject all excesses in the name of our identity. As Hazrat Saheb (aba) points out, the Holy Prophet (sa) stated: “He who supports his clan in aggression and he who calls on others to support tyranny is not one of us.”  Indeed, it is vital to reclaim the true and original spiritual moorings of Islam, so that  a just social order  is available for everyone to pursue their religious beliefs and spiritual convictions without any hindrance.  

Read the Friday Sermon Below: