‘Ad’iyah’: Prayers of the Righteous

Qur’an addresses the human soul’s abiding quest for Divine illumination and a good life by teaching enduring prayers from the lives of the Prophets and other Divine savants of the past. These sublime invocations deal with almost every phase of the human condition, invoking the Exalted Lord’s Grace and Mercy, Forgiveness and Compassion; bringing solace and hope to the bruised and the broken; strength and courage to the deeply vulnerable; giving protection to the devotee from stumbling on the journey of life. 

Reproduced below are certain Qur’anic supplications for developing a worshipful attitude to Allah Subhaanu wa Ta’ala, Whose Sovereignty and Control defines our life chances and Whose remembrance (Zikr) is the surest way for hearts to find peace and tranquility. 

‘My Lord, I take refuge with You from the goadings of the evil ones; I seek refuge with You, Lord, so that they may not come near me.’ (23: 98-99)

Lord, we believe in what You have revealed and we follow the messenger: record us among those who bear witness to the Truth. (3:54)

'Ghibbat': Part V

Surah Al-Hujurat: On 'Ghibbat'

Alhamdulillah, I continue on the same subject of my Friday Sermon on “Ghibbat” (backbiting) and the subjects connected with it, especially Muhabbat (love) for Allah, for the Holy Prophet (pbuh) and for the works of Deen-i-Islam (Way of Islam). And this is the 5^th Friday [5^th part on Surah Al-Hujurat - Ghibbat] , and I am going into details to make you all understand profoundly this subject.

Like I told you last Friday, Hazrat Muhammad (pbuh) had a direct connexion with Allah and this love came directly from Allah (swt). He did not have to struggle (wage Jihad) for it. But for common people, it becomes necessary that they struggle – make efforts – to acquire divine love as it is not an easy task to obtain Allah’s direct love as well as the love of the prophet (pbuh). And it is not also simple to establish, in connexion with this love, relations of love with people in general.

There should be efforts made to attain this goal and for this you you need to focus on [your] Muhabbat (love) and all defects therein and you need to make the necessary efforts to get rid of those weaknesses. To be able to do this, you need to have the feel and interest for it, and without this feel and interest, then there can be no love for Allah, and for the Messenger of Allah. If the feel itself is low, weak, then your love for the person whom you love also shall be little. This is a natural occurrence and many times, by neglecting this aspect/ subject, you stop looking for solutions for your internal, intrinsic problems. You think that despite making so much efforts to acquire the love of Allah, despite praying so hard (making duahs), you aren’t getting any taste/ feel and pleasure in your Salaat/ Namaz (i.e. the obligatory prayers) and in the performance of good deeds. You think that you are doing duahs, and yet your duahs are not being accepted.

A possible reason for this is that the feel itself [your feel for prayer etc.] has been ruined, and that is why all the time your mind wander and is attached to mundane pleasures which you deem correct. You feel attracted to all this; your love for mundane things has surpassed the love which you needed to have for Allah and thus this has not created the feel in you for attaining Allah’s love or to do good deeds.

When the feel is not right, then the love also shall not be right. It would only remain in the realm of imagination. It would remain only a claim only [words which are not translated into actions]. When your love for Allah does not come out from the profoundness of the heart, then your duahs also will not come out from the profoundness of your heart, and your Salaat also shall not have any feel, and you will hurry to finish your prayers in few seconds or minutes as if they were a burden for you.

So, to be able to succeed in acquiring that feeling in your prayers (Namaz) – deep love for prayers, to acquire that connexion with Allah – and to have your supplications (duahs) accepted, you need to bring about a great spiritual reform in you.

'Ghibbat': Part - IV

Passions of the human self are many: hatred, jealousy, ill- thinking, slander, backbiting, etc. As people, we are not immune to evil impulses of the self. And our vices can lead to negative consequences in our inter-personal and social settings. When hearts get divided, good relations fly away and the community cohesion shatters to pieces. When psychological ‘diseases’ spread among people, the larger ‘health’ of the community (‘Jamaat’) itself comes under a shadow. Hence, it's a moral imperative that we fight and resist these vices of the self in its varied manifestations in everyday life. 

In his Friday Sermon of 04 October 2019 ~ 05 Safar 1441 AH, Hadhrat Khalifatullah Munir A. Azim Saheb (atba) continues the fourth part of the discourse on ‘Ghibbat’ (backbiting). Exhorting members of the Jamaat to refrain from falling to the fatal tentacles of blame-games and other manifestations of hard love; Hadhrat Khalifatullah (atba) underscores the dignity and rights of all persons, if not all living beings in this universe. Explaining the profound compassion and goodwill the Holy Prophet Muhammad (sa) had maintained for all of humanity- fellow  members of faith included- as well as for the welfare of animals and birds in the natural environment, Hadhrat Saheb (atba) points to our duty to recognize and respect every person for who they are- the children of the same God we claim to worship. Instead of needlessly creating fractures among the believers through backbiting- especially against those who work in God’s cause in the same Jamaat; looking down upon fellow beings in arrogance; making insinuations; seeking to overthrow established frameworks of division of labour; incitement to rebellion, etc; persons would benefit by reflecting on prudent conduct in social relations. Listening to the Qur'an, we need to renounce Ghibbat (backbiting) and embrace Muhabbat (affection and good will for others),  if we are to become good humans, ideal souls- the likes of the friends of God on earth, reminds Hadhrat Saheb (atba).

Read the Friday Sermon Below:  

First of all, I thank Allah for giving me the Tawfiq to continue the subject of my Friday Sermon that I started three weeks ago. Last Friday in my sermon, I told you to create love for those working for the Nizam-e-Jamaat (those who are working for the cause of Allah).

If you have a true love for Allah, and little by little you have love for Hazrat Muhammad (pbuh), Hazrat Massih Ma’ud (as), for the Khalifa (Caliph) of Allah of this era (the Khalifatullah), so naturally you will have love for those who are working for the Jamaat (Jamaat officials) too. It is not possible for anyone to be arrogant or indifferent to an organization that has a connection with the people I mentioned in my sermon last Friday. It is not possible that you speak against the Jamaat, and ridicule and blame those bearers of responsibility (that is, do the “Ghibbat” against them). It is not acceptable for you to backbite against with Jamaat (i.e., speak against the Jamaat). [This is a general statement which I am saying so that the members of the Jamaat Ul Sahih Al Islam and the other Muslims as well stay away from such evils. From what I have lived from my past experience, I would like to warn you against it so that the Jamaat Ul Sahih Al Islam stays free from these vices. I am saying all this for your own good, and even if you don’t believe in this humble self, but take this message for your own good.]

'Ghibbat': Part-III

Continuing the series on the theme of 'Ghibbat'- the vice of speaking ill of others behind their backs-, Imam Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah  Munir Ahmad Azim Saheb (atba) of Mauritius, in his Friday Sermon of 27 September 2019 ~ 27 Muharram 1441 AH,  provides fascinating insights into the working of the human psyche in inter-personal and social settings. There are intimate connections between backbiting and hypocrisy:  whereas a hypocrite will indulge in backbiting; the habit of backbiting can lead the person who indulges in it away from the holy path of Faith. Secondly, while those who indulge in backbiting seek to defame or destroy reputations of others; this vice may have ironical consequences: if the backbiters challenge common sense and attack the reputation of a pious soul, the deception will boomerang on the backbiters, and they will lose face before the people. Likewise, severe backbiting by religious leaders and the priestly class often lead the people away from taking religion seriously. Indeed, people may lose interest in, and they may keep aloof from, the spiritual way altogether. Thirdly, 'Ghibbat' is also a manifestation of other vices in human nature: hatred and jealousy. 

During the early days of the Divine Manifestation, the Nizam-e-Jamaat officials in Mauritius brazenly and openly indulged in 'Ghibbat' and other vices against the recipient of Divine revelations among them as they did not comprehend the descent of Divine revelations on someone in their midst. Likewise, people who recognize the sign of God in the person of an Elect of Allah (atba) among them sometimes display great emotions of sincere respect and deep affection and it would be unfair to belittle their sentiments of respect by equating it with Shirk-like practices (God Forbid). Hadhrat Khalifatullah (atba) warns against talking ill about things one do not fully understand, and persons who speak that way need to be wary of the sin of backbiting and hypocrisy.  

Read the Friday Sermon Below: 

Surah Al Hujurat: Ghibbat, Part III 

By the grace of Allah, I am hereby continuing the 3^rd part of my Friday Sermon on the subject of “Ghibbat” (backbiting), seeking the defects of others, spying, suspecting and doubting others, putting false allegations, blames etc. on them. Thus, this sermon continues…

Many times, by keeping hypocritical relations with your innocent brothers or sisters, you become a hypocrite. And when hypocrisy arises somewhere, then, there are also possibilities for hypocrisy to develop elsewhere also, in many places/ situations. When someone makes it a habit to adopt hypocrisy, it is “Ghibbat” which becomes a great factor that helps him to become accustomed to hypocrisy.

A hypocrite refers to someone who is accustomed to talking behind someone’s back, but in front of him, he says the complete opposite, and thus gives that person the impression that he was talking in his favour [when this is not the case at all]. In front of him, the hypocrite says lots of things which is very different from his true point of view and what he was really thinking. This is hypocrisy.

The Virtue of Selfless Service

Siraj Makin, the women’s collective of the Jamaat Ul Sahih Al Islam, organized a One-Day Ta’lim Majlis (Divinity Study Programme) at the historic Noor'ul Islam Masjid Mathra, South Kerala, India on Wednesday, 11 September 2019~ 10 Muharram 1441 AH. The Ta’lim Majlis essentially sought to build upon the earlier initiatives of the Kerala Siraj Makin- the programmes of 09 February 2019, 19-20 April 2019 & 23 June 2019- for the benefit of its members so as to keep them aware of the Deeni Ta’lim, and to provide them an opportunity for collective learning. 

Addressing the ladies of the Jamaat in Kerala on the occasion, International Sadr of the Siraj Makin Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba of Mauritius spoke on the virtues of a true believer.  In this amazingly succinct message, Hazrat Saheba defines and illustrates the qualities and obligations of spiritual humans. Rooted firmly in God-consciousness and recognizing the inherent dignity of all fellow beings as God’s creatures, a true believer is to render public service benefiting one and all. Equally important is the ‘spirit’ in which such service is performed: “with a smiling face and a smiling heart, always humble and sincere, and very dedicated in what you do, all for the sake of Allah”, reminds Hazrat Saheba.  

Read the Text of the Speech Below: 

My dear daughters,

Assalamu Alaykum Wa Rahmatullah Wa Barakaatuhu.

Alhamdulillah, on the occasion of your special Ta’alim Meeting, I would like to address you few words on the importance of Khidmat-e-Khalq, i.e. Service to Humanity, and some of our important duties as a believer.

Indeed, serving others selflessly is a great virtue. The pious female servants of Allah since the dawn of time have sacrificed a lot to help humanity. Indeed, we should follow their examples, and inculcate this virtue in our children so that they may follow the right path and follow these precepts.

We should never neglect our Muslim sisters, and always have good thoughts about them, and always think positive on them, and communicate with them in the best way which is pleasing to Allah.

I know that the women and girls of the Jamaat Ul Sahih Al Islam has a lot to offer, in terms of their time, religious works and dedication to the cause of Allah by helping the poor and needy, and to bridge the gap of distance between sisters of the same faith.

I have faith in you that you will show yourselves exemplary in the field of Khidmat-e-Khalq, and you will fulfill your duties as sisters by visiting your fellow sisters who are ill, those who need your help and assistance, and those who just need the comfort of your presence by their sides. A smile is precious. It is a dear form of charity. A smile, and a good word can resolve many issues in life. Indeed when there is a diamond in the heart, it shines on the face. This I firmly believe.

The life of a Muslim is filled with many ups and down, but he or she must trust in Allah so much so that nothing comes in his or her way towards the Lord of the Heavens and Earth. Your mission is to serve mankind, and serve the people of our own Jamaat and the rest of humanity, and you should do it, Insha-Allah with a smiling face and a smiling heart, always humble and sincere, and very dedicated in what you do, all for the sake of Allah.

Sahabiyat: Exemplary Role Models

Siraj Makin, the women’s collective of the Jamaat Ul Sahih Al Islam, organized a One-Day Ta’lim Majlis (Divinity Study Programme) at the historic Noor'ul Islam Masjid Mathra, South Kerala, India on Wednesday, 11 September 2019~ 10 Muharram 1441 AH. The Ta’lim Majlis essentially sought to build upon the earlier initiatives of the Kerala Siraj Makin- the programmes of 09 February 2019, 19-20 April 2019 & 23 June 2019- for the benefit of its members so as to keep them aware of the Deeni Ta’lim, and to provide them an opportunity for collective learning.

Addressing the women believers on the occasion, Imam-Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius underscored the significance of personal sacrifices and religious services for nourishing the spiritual landscape around us. The exemplary personal modesty, dignity and morality, as well as the trail-blazing footprints of early believers is certainly an important source to mine by sincere seekers in their individual and collective quest for God's approval in all that they engage in. Illustrating this point, Hadhrat Khalifatullah (atba) calls attention to episodes from the glorious chapter of Islamic golden era: the personal piety and selfless religious services of the Sahabiyat- the women comrades of the Holy Prophet Muhammad (sa). The  remarkable  lives and services of our pious elders from the early Muslim community continues to move the truly devout in the Divine Path in every generation of the Muslims. It is by seeking to honour the blessed memory  of their pious deeds and sacrifices through our own every day life that we can claim true kinship to Islamic values in this darkened era, points out Hadhrat Saheb (atba).

Read the Special Address Below:   

Dear Siraj Makin of the Jamaat Ul Sahih Al Islam of Kerala,

Assalamoualaikum Warahmatullah Wabarakaatuhu.

I wish to congratulate you for the initiative that you have again undertaken to organize this Taalim/ Tarbiyat meeting (11 September 2019) and to deepen your ties of sisterhood and to learn new lessons and teachings which will Insha-Allah benefit you your lives throughout.

Today I have chosen to address you on the following topic:

Exemplary Sacrifices of the Sahabiyat of the time of the Holy Prophet Muhammad (sa).

During the first period of Islam, Muslim women gave examples of sacrifices in the path of religion. These exemplary sacrifices will remain alive in the annals of Islam. These are, for you, examples to follow until the day of Qiyamah.

'Ghibbat': On Speaking Ill of Others- II

Surah Al-Hujurat: Ghibbat, Part-II

By His grace, Allah (swt) has given me the Tawfiq to continue on the same subject of my Friday Sermon which I started last week on “Ghibbat” (backbiting). It is indeed a very important subject for all members of the Jamaat Ul Sahih Al Islam and the rest of the Muslim Ummah in general.

When we analyse the different Hadiths on “Ghibbat”, we reach one same conclusion that “Ghibbat” occurs when you are aware of the flaw of someone or you spy to know more about him and his flaws and thereafter you spread the news everywhere with the intention of humiliating him in the eyes of other people. 

There are such kinds of people who seize the opportunity of big gatherings/ crowds to backbite someone, with the sole intention of humiliating him and to abase him further in the eyes of the people. Such people want to make everyone know about the flaws of that person and to make them have disgust for him and to go far away from him or even to be wary of him. When such things happen according to the plan of the backbiter, he derives a great pleasure in it. Such [evil-minded] people do not look at their own selves, their own flaws and they do not ponder over the time when they will have to account for all these misdeeds in front of their Creator. It is the jealousy and hatred which he conceals in his heart which makes him react and act stupidly like a malefactor/ bad guy. 

Now, there is another category of people who talks about the flaws of a person in his absence and he takes great pleasure in it. Whenever the person is absent, he heaps a lot of bad talks on him. When he finds himself surrounded by people who are ready to listen to him, he seizes the occasion to talk foolishly about the person he wants to humiliate just because that person is not present to refute him or to defend his honour.

So this is a great sin and Allah (swt) says in the Quran, giving this example: “Would any of you like to eat the flesh of their dead brother?” When one hears such a thing – about eating the flesh of someone, one gets a disgust against that. A believer (Mumin) develops a distaste for that, but on the other hand, an imbecile who harbours hatred in heart – like an ex-so-called Amir and his Mullahs in the Jamaat Ahmadiyya did at the beginning of the Divine Manifestation, from the year 2001 onwards on the pulpit (minbar) of the Noble Prophet (pbuh) – will not get any revulsion in doing such acts. On the contrary, such people ate our flesh with appetite, like cannibals.