The Parable of Abraham's Birds

Dawa-t-Allah: Part V

“And when Abraham said, ‘My Lord, show me how You give life to the dead,’ He said, ‘Do you not believe, then?’ ‘Yes,’ said Abraham, ‘but just to put my heart at rest.’ So God said, ‘Take four birds and train them to come back to you. Then place them on separate hilltops, call them back, and they will come flying to you: know that God is all powerful and wise’.” (Al-Baqara 2: 261)

The members of the Jamaat Ul Sahih Al Islam around the world have become quite familiar with the term Dawat-i-Allah which means: “The call made to men to Allah.”

This term has become familiar to you because in the past years I have continually drawn your attention to the importance of the mission for which you were created. Inviting man to Allah is the best service that man can give to man. A reminder is constantly being made to you but I fear that only a few of you will understand the full scope. If you really knew it, all the members of the Jamaat Ul Sahih Al Islam and the rest of the Muslims around the world would be at the moment I speak immersed in this blessed work.

You who are listening to me at this moment, know the importance of this task that has been entrusted to man. But most of you, that I have the happiness to tell this, are almost unfamiliar with this work. You do not know how to do it. You listen to me of course and by the expressions of your faces I know that you are determined to do something, but unfortunately as soon as you get out of here you will forget all that you have heard, and all that I ask you to do. I sometimes wonder why I have to constantly repeat it at the top of my voice to make you understand the importance of this mission, because if you do not take any action, then no one in this world can save humanity from the abyss of destruction.

The world is rapidly moving towards a point of no return. Men have turned their backs to God even though they proclaim loudly and strongly that they believe in Him but practically, the roads they follow are moving them away from Him. If you have any doubt about it, explain to me why there is no peace in this world? Why is there so much rancour and bitterness in people’s hearts? Why so much social malaise, so much fear and mistrust? Where he is, man turns his back on peace, stumbles and loses his balance; he remains an unsatisfied one, with deep fears for his future. All this cannot be the fate of those who worship God or who take the path that leads them to Him.

Kashmir: A View from Mauritius

In his Friday Sermon of 23 August 2019 ~21 Dhul-Hijjah 1440 AH, Imam- Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke on the significance of obedience to God-ordained teachings brought by the Prophets and the saints for the guidance of people in every era. Illustrating the different trajectories in the life and fate of the peoples before Islam, especially with reference to the progeny of Prophet Abraham (as), Hadhrat Khalifatullah (atba) points to a larger spiritual truth: while those who adhered to the Covenant of God (or the Divine Law) inherited material sovereignty and spiritual blessings in equal measure; the generations of Law-breakers among them were reduced to slavery and servitude under alien occupation, especially when they ignored and trampled to dust the enduring wisdom in the Covenant of God. 

Even as Islam promises material advantage and spiritual fortunes to the true believers; it also warns the community of devotees of God to learn from the mistakes of other nations before them- including the children of Israel who refused to abide by the Pact of God in shaping their destinies. In our own times, Allah (swt) has raised Hadhrat Saheb (atba) with a clear message for the whole of humanity, especially the true believers in the Islamic Way, and he has been repeatedly appraising the world about the messages from the Unseen- revelations that contain pearls of wisdom and dire warning about the many dangers lurking behind for our small world. Commenting on recent political developments around the question of Kashmir, Hadhrat Khalifatullah (atba) calls on both India and Pakistan to respect the dictates of justice and equity and to recognize the wishes of the people of the region- Muslims, Hindus, Buddhists, etc.- to exercise their inherent right to self-determination in shaping their common destiny. Speaking also about the on-going natural calamities in India and elsewhere in the region, Hadhrat Saheb (atba) calls the attention of the world for justice, empathy, compassion and solidarity with victims of all catastrophes visiting our common humanity.     

Read the Extracts from the Friday Sermon Below:   

After the revelations I received in Mandarin on Wednesday, 05 December 2018 at Mathra (Kerala) in Noor’ul Islam Mosque, where Allah made us understand that in the coming days the events that will happen throughout the world will be terrible and Allah has also revealed how much hate Narendra Modi, Donald Trump and the President of China among others (regarding their conflict and hatred) have for Islam and in these revelations there was also the mention of landslides, floods, cyclones, and many other problems around the world.

The Great Conflict in Kashmir & a High-Risk Wager 

Since Monday 05 August 2019, the Indian authorities have shown a very dark face of their history, a total blackout of democracy. The overthrow of Indian Prime Minister Narendra Modi on the revocation of Indian Kashmir autonomy is a high-risk wager that could reinvigorate the separatist insurgency and exacerbate tensions with Pakistan. 

In summary, Indian forces in Kashmir were placed on full alert Friday, 09 August 2019, during the Muslim prayer day [Jummah], said the Indian agency PTI, quoting a security official in Srinagar, the summer capital of the Jammu and Kashmir State, of Special Constitutional Status of Jammu and Kashmir, State of North India with a Muslim majority. And so, the terrible decision of the Indian government since its re-election in May to implement this project has caused a wave of panic in the state of Jammu and Kashmir.

Pact of God and the Fate of Nations

God's Covenant with the children of Israel

In many places in the Qur’an and in the Torah made is mention of the wickedness and lack of faith of the Jews to emphasize how they have dishonoured their covenant.

It is mentioned in the Old Testament, in the chapter of Isaiah: “The earth is infected by the corruption of those who dwell in it, because they have violated the laws, they have changed the ordinances and they broke the covenant that was to last forever.” (Isaiah 24: 5).

It is said in the Holy Quran: “Those who were unfaithful among the children of Israel were cursed by the mouth of David and Jesus son of Mary, because they were rebellious, transgressors.” (Al-Maida 5: 79).

After Moses (as), there were many prophets among the Israelites. The Holy Prophet Muhammad (pbuh) said, “Every time a prophet died another prophet became his successor.” (Bukhari).

When the Israelites exceeded all limits in their transgressions, God wrested from them the temporal kingship after David, and the apostolate after Jesus. The time had come to remove and transfer prophethood from the Jewish people, for although of Abraham’s descent, they had become wicked.

Jesus told his disciples that another people would benefit from the prophethood: “Therefore I say to you that the kingdom of God will be taken away from you, and given to a people that will bring forth the fruits. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” (Matthew 21: 43-44).

The Holy Qur’an also alludes to this in the following verse: “It will be the sign of the approaching hour. Do not doubt it; follow me because it is the right path.” (Az-Zukhruf, 43: 62)

'Eid-ul-Adha' Sermon 2019

The Prayer of Hazrat Ibrahim (as)

“Rabbi hablii minas-saalihiin. Fabash-sharnaahu bi-gulaamin haliim.”

The verses of the Holy Quran which I have just recited before you today are found in Chapter 37, Surah As-Saffat, Verses 101-102. It is a duah (invocation/ prayer) which Hazrat Ibrahim (as) addressed to Allah.

The duah is as follows: “Rabbi hablii minas-saalihiin.” (O my Lord, grant me a righteous (offspring)). After addressing this duah to Allah (swt), God Almighty accepted it and granted him his request: “Fabash-sharnaahu bi-gulaamin haliim.” (So We gave him good tidings of a forbearing son).

So, these verses show the acceptance of Ibrahim’s (as) duah and how the promise of Allah (swt) came to manifest when Allah announced to him the birth of a gentle, and forbearing son. When the child reached the age when he could travel with his father, the latter (i.e. Hazrat Ibrahim) told him: ‘My son, I have seen myself sacrificing [slaughtering] you in a dream. What do you think?’ He said, ‘Father, do as you are commanded and, God willing, you will find me steadfast (among those or like those who show [exemplary] patience).’

In this verse, Allah (swt) has mentioned patience; those who forebear, those who are steadfast. It is the same kind of patience [an exemplary patience] that the son of Hazrat Ibrahim (as) has shown when the time came for him to be sacrificed. That is why the boy, Hazrat Ismail (as) said that: Insha-Allah, you shall find me steadfast (among those or like those who show [exemplary] patience).

So, the subject matter of sacrifice in the path of Allah has a profound connection/ bond with patience, for without patience, then the sacrifice in itself is also vain. Had Hazrat Ismail (as) not said what he declared on that day with complete sincerity, i.e. Insha-Allah, you shall find me steadfast, then on that day itself the real meaning of sacrifice would have been lost, annihilated. And therefore the world would have been deprived from the reality [true meaning] of sacrifice.

The Children of Abraham

Divine Favours to Hazrat Ibrahim (as)

As we are in the month of Hajj (Dhul-Hijjah), after the Eid-ul-Adha which was celebrated last Monday, today’s Friday Sermon is on the divine favour granted to Hazrat Ibrahim (as) and how thereafter the favour of prophethood has eternally been given in the Muhammadan Ummah.

I must also say that following my article in French on the newspaper ‘Le Mauricien’, on 12 August 2019, day of the Eid of Sacrifice (Eid-ul-Adha), there are people from other communities who have written misplaced comments on Islam, and some even attacked the honour of Hazrat Ibrahim (as) and condemned the practice of slaughtering [sacrifices] of animals. There are also those who do not even believe in the purpose of religion, and belief in God. So, these types of people say that Islam has copied on the practice of people from before Islam.

So, I wanted to answer their questions [through this sermon] before going into the heart of the subject of my sermon today which is also a refutation also for them, which preserves the honour of Abraham (as) as well as the honour of all his children and that of his legitimate and honourable wives.

The Ka'aba as a Sign of God

The story of the Ka'aba

Mecca, the Holy City is the busiest city in Saudi Arabia. The Holy Mosque (Masjid al Haram) is located in Mecca. It is a city in the Arabian Peninsula 350 meters above the sea. The Ka’aba is in the middle of the Sacred Mosque. This mosque is located in a space called Bakka.

The date of its foundation goes back to the time of Hazrat Ibrahim (as), the Prophet (Nabi) and the Friend (Khalil) of Allah. It is in this city that the Holy Prophet of Islam was born. It is also the cradle of the revelation that welcomed the light of Islam and it is there that springs the Sacred Mosque, the first installed on earth for the men by virtue as it is evident from the words of the Most High (Allah): “The first House that was built for the people is that of Bakka (Mecca), blessed and a good direction for the universe.” (Al-Imran 3: 97)

It has been safely reported from Abu Dharr that he said, “I asked the Messenger of Allah (pbuh) about the first mosque on earth? He said, ‘The Holy Mosque’ and then I said to him, ‘Which one afterwards?’ He said, ‘The Al-Aqsa Mosque.’ I told him, ‘How much time has passed between the two?’ He said, ‘40 years old.’”

The Ka’aba towards which the Muslims of the East and West (all Muslims) turn for their prayers (to worship the Unique Lord of the Ka’aba), is approximately found at the centre of the Sacred Mosque. It has a height of 15 metres and takes the form of a large cube almost square. It was built by Hazrat Ibrahim (as) on the command of Allah the Most High. Allah the Almighty and Majestic says: “And when We appointed for Ibrahim the place of the House (the Ka’aba) saying to Him, ‘Do not associate Me with anything; and cleanse My House for those who circle around it, for those who stand up in prayer, and for those who bow and make prostration.’” (Al-Hajj 22: 27).

The term “bawwa’na” means: We directed it and made it available to it and gave it permission to build. In this regard, Allah the Almighty says: “And when Abraham and Ishmael raised the foundation of the House, [saying], ‘O our Lord, accept this from us! For You are the Hearing, the Knowing.’” (Al-Baqara 2: 128).

Eid-ul-Adha 2019 @ Mathra: A Report

Alhamdulillah, on the occasion of Eid-ul-Adha 2019, members of the Jamaat Ul Sahih Al Islam- South Zone- Kerala (India) celebrated this major Islamic festival in a unique and memorable way: early morning, the members performed Divine invocations, Eid Namaz and listened to the Eid Khutba at the historic Noor’ul Islam Masjid, Mathra on 12 August 2019 ~ (10 Dhul Hijjah 1440 AH).

After the solemn Eid prayers at the Masjid in the morning, the Jamaat members took the initiative on the occasion to organize a social outreach/ community lunch Programme in the village’s Old Age Home, Summa Alhamdulillah.

Along with the lunch meeting with the mothers and sisters at the Meera Charitable Trust, Mukarram Amir Jamaat, Jenab R. Jamaluddin Raother Saheb also conducted an interactive session with students and other guests who were present on the occasion at the venue. 

Naib Sadr of the Siraj Makin, Fauzia Jamal-Zain Saheba also joined the Amir Saheb in the conversations with the young women and men, and they interacted on a range of significant issues that confront every human in this world: the purpose of life; true goals of education; our social responsibilities; the role of spirituality in shaping our ethical frameworks, etc. These conversations apparently opened up a world of thought  for the non-Muslim audience who were unfamiliar to many of those Islamic precepts. Indeed, the presentation of Prophetic traditions and Islamic perspectives for the betterment of all humans, including the duty to care for the indigent and socially marginalized, was deeply appreciated by those who listened to our members, Alhamdulillah.