The Prayer of Hazrat Ibrahim (as)
“Rabbi
hablii minas-saalihiin. Fabash-sharnaahu bi-gulaamin haliim.”
The
verses of the Holy Quran which I have just recited before you today
are found in Chapter 37, Surah As-Saffat, Verses 101-102. It is a duah
(invocation/ prayer) which Hazrat Ibrahim (as) addressed to Allah.
The
duah is as
follows: “Rabbi
hablii minas-saalihiin.” (O
my Lord, grant me a righteous (offspring)).
After addressing this duah
to Allah (swt), God Almighty accepted it and granted him his request:
“Fabash-sharnaahu
bi-gulaamin haliim.” (So
We gave him good tidings of a forbearing son).
So,
these verses show the acceptance of Ibrahim’s (as) duah
and how the promise of Allah (swt) came to manifest when Allah
announced to him the birth of a gentle, and forbearing son. When the
child reached the age when he could travel with his father, the
latter (i.e. Hazrat Ibrahim) told him: ‘My
son, I have seen myself sacrificing [slaughtering] you in a dream.
What do you think?’ He said, ‘Father, do as you are commanded
and, God willing, you will find me steadfast (among those or like
those who show [exemplary] patience).’
In
this verse, Allah (swt) has mentioned patience; those who forebear,
those who are steadfast. It is the same kind of patience [an
exemplary patience] that the son of Hazrat Ibrahim (as) has shown
when the time came for him to be sacrificed. That is why the boy,
Hazrat Ismail (as) said that: Insha-Allah,
you shall find me steadfast (among those or like those who show
[exemplary] patience).
So,
the subject matter of sacrifice in the path of Allah has a profound
connection/ bond with patience, for without patience, then the
sacrifice in itself is also vain. Had Hazrat Ismail (as) not said
what he declared on that day with complete sincerity, i.e.
Insha-Allah, you shall find me
steadfast, then on that day itself the
real meaning of sacrifice would have been lost, annihilated. And
therefore the world would have been deprived from the reality [true
meaning] of sacrifice.