'Laylatul Qadr': Unveiling Holy Mysteries

“In the name of Allah, the Gracious, the Merciful. Surely We revealed it on the Night of Majesty; And what will make you understand what the Night of Majesty is? The Night of Majesty is better than a thousand months. The angels and the Spirit descend therein by the permission of their Lord for every matter. Peace it is until the emergence of dawn.” (Al-Qadr 97: 1-6).

One day the Holy Prophet Hadhrat Muhammad (pbuh) related the life of a saintly person who was called Shamsoon (ra) who lived among the Bani Israel. He had done acts of worship of all kinds and holy war for a period of a 1000 months. Listening to this story, a Sahabi (companion) pointed out to the Holy Prophet (pbuh) that the longevity of his Ummah (community) is shorter than that of Hadhrat Shamsoon (ra). The Sahabi also pointed out that one cannot do the same amount of Ibadat (acts of worship) as Hadhrat Shamsoon (ra). It was at this time that Hadhrat Jibra’il (as) appeared and recited the Surah Al-Qadr (Decree).

The Benefits of the Night of  Decree

According to Hadhrat Abu Huraira (ra) and other Hadith narrators, during the night of Qadr (Laylatul Qadr), innumerable angels descend on earth and because of this, the gates of heaven are opened. At that moment, the lights shine, the special manifestations occur, the celestial world is unveiled. People can then contemplate it in varying degrees (depending on their ability / the spiritual level which they reached and the degree of their faith - Iman).

Teachings for A Blissful Life

The Book of God, the Holy Qur’an, contains enduring teachings, useful for our every day life. The wisdom underlying those ethical principles are so profound and so true that it is by following those teachings that humans can hope for remaining on the correct and straight path of spiritual quest- the Way of seeking God. In his writings, the Promised Messiah and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian used to provide fascinating interpretative expositions on Qur’anic verses in order to substantiate and illuminate his spiritual themes. While not a literal translation of Qur’anic verses, these explanations of the Promised Messiah (as) often tease out the subtle points of wisdom contained within those verses in a succinct and accessible language for everyone. 

Reproduced below is a collection of Qur’anic verses, as explained by the Promised Messiah (as), revealing the ethical and moral universe in which God expects and invites man to abide by, so as to enable him to attain a blissful and heavenly life in this very world.

1. ‘God commands you to abide by justice and fairness. But if you wish to attain greater perfection, then treat people with compassion and do good even to those who have done you no good. And if you aspire to even higher perfection, then be of service to others out of personal sympathy and natural impulse, without any desire to win gratitude or to put anyone under obligation, and be kind to them just as a mother is kind to her children out of a natural urge. God also forbids you to commit excesses, to remind people of the good you have done them, or to be ungrateful to those who have been kind to you’. (Al-Nahl, 16:91).

2. This theme is further elaborated in the following verse: ‘when the truly righteous feed the poor, the orphan and the captive, they do so selflessly, only out of love for God, and say to them: ‘We only serve you for the sake of God, from you we require neither gratitude nor reward.’’ (Al-Dahr, 76:9-10)

3. With regard to retribution or forgiveness, the Holy Quran teaches us: 

The retribution for an injury is an injury to the same extent. Tooth for a tooth, eye for an eye, and abuse for an abuse, but whosoever forgives — and the forgiveness results in reformation rather than mischief, and he who has been forgiven rectifies his behaviour and desists from evil — his forgiveness is better than retribution, and the forgiver shall have his reward [with God]. It does not teach us that, having been struck on one cheek, we should in all circumstances turn the other cheek also, for this goes against true wisdom. Doing good to an evil-doer can be as unjust as doing evil to a good man. (Al-Shura, 42:41)

4. The Holy Quran further says:  

i.e., if someone is kind to you, show him even greater kindness. All rancour between you will thus turn into a friendship so close that it borders upon kinship. (Ha-Mim al-Sajdah, 41:35)

Prophecies as Tests of Faith

By the grace of Allah, during my visit in their country, my disciples witnessed many divine revelations – such revelations which Allah (swt) had sent down on this humble servant – messages which comes from the Heavens. And whenever Allah (swt) sends a message on any matter/ subject, it may be that you think that this shall come to happen fast or really fast, or you hope to witness that divine manifestation and you can even say with certitude that this revelation/ prophecy shall be realised whereby the one mentioned in the revelation shall have a ghastly end and humiliation.

But when these kinds of people/ believers do not see it happen after witnessing the divine message, and if they have a weak faith, they get upset and they can even stop putting their trust in their Creator. There are even some people who lose faith and leave the fold of the Divine Manifestation.

Like the Quran mentions, for those who had weak faith in the times of the noble and holy prophet – Muhammad (pbuh), when the latter told/ prophesised something, this was not realised on the spot. Therefore, read the Quran and you shall see what these kinds of people used to say: “Allah and His Messenger promised us nothing but delusion!” (Al-Ahzab, 33: 13).

Allah (swt) tried them at the same time but they lost patience and got many bad thoughts on Allah Himself as well as His Messenger (pbuh) – and this verse also applies in all epochs of Messengers/ Elects of Allah.

On How to Stop 'Smoking'

The Dangers of Tobacco

A person should take care of his health not only during the month of Ramadan but also all life-long. Ramadan is a golden opportunity to stop smoking. 

Most smokers are aware that they may have lung cancer, but few suspect that they are even more vulnerable to heart attacks. Most people who suffer from heart attack in the age group of 30-45 years are smokers. But what is more serious is that a smoker who has a heart attack is more likely to lose his life. I hereby mention a list of the damage caused by smoking.

Cigarette Smoking: Health Effects

1. Accelerates the blockage of the arteries.
2. Deprives your blood of at least 15% of its oxygen.
3. Pulses the heart while narrowing the blood vessels, causing overstrain in the circulation.
4. Increases the risk of malformation of babies whose mothers smoke.
5. Children of parents who smoke are more exposed to flu and bronchitis.
6. Pollutes the atmosphere and cause harm to your family.
7. Decreases sperm count and is responsible for sperm malformations.
8. Causes lung cancer.
9. Increases the risk of coronary thrombosis, paralysis, and gangrene in the legs.
10. Delays the healing of gastric and duodenal ulcers.
11. Causes acute and chronic bronchitis in the lungs.

Even ‘mild’, low tar cigarettes increase the risk of heart and lung damage, so do not be fooled by advertising.

In Mauritius 58% of men are heavy smokers while among women the percentage is in the 7% range - which is very high and it is not surprising that Mauritius breaks all records in cardiovascular diseases, especially among men.

One must stop smoking, but how?

First,  decide to stop. Make a firm decision. If you are not mentally prepared, you will not succeed.  

Second, Make a plan of action.

Third, Fight against this evil. Join a group of non-smokers. Do a lot of sport.

Forth, Take the month of Ramadan as a starting point. It is truly a golden opportunity to stop.

Ramadan Days: Rules of Conduct

“O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.” (Al-Baqara 2: 184).

In Islam, the fasting of the holy month of Ramadan has been ordained for the believers to completely adhere themselves to God Almighty and to revive each parcel of faith, love, kindness and humanity which resides in the profoundness of their selves. Ramadan comes as a motivator, a catalyst for the steadfast servant of God, to propel him to follow the divine commandments and change his life and habits to reflect that of a true Muslim.

If God Almighty has ordained fasting for all humanity and for all faiths since the dawn of time, it is most certainly for their own benefit. In Islam, God has perfected the practice of fasting and established it for an obligatory one month period to incite all healthy Muslim believers to leave behind all negativities of their lives and to start afresh, giving them the necessary guidelines through the Holy Quran and the Sunnah (practices of the Holy Prophet Muhammad (pbuh)).

FASTING & TRAVELLING

Allah says in the Holy Quran: “(Fasting is) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that you fast, if you only knew.” (Al-Baqara 2: 185).

Indeed our Almighty Allah has our goodwill in mind. For the travellers such as for someone taking a short or long flight [or travelling long distances by train etc.], they have the option to pay the Fidya if they are not able to fast, due to their health problems and the inconvenience that travel may bring. But, if they feel completely able (completely healthy) to fast even in these situations, they may fast.

Now what do we understand by ‘FIDYA’? It is a religious obligation for every Muslim who has reached puberty and is unable to fast for the required number of days and who is also unable to make up for the missed fast.

The Fidya or compensation for missed fasts is important for people who for very valid reasons cannot observe the fasting of Ramadan. It represents the value of the same type of meal you consume. For example, for each day of fasting missed, an equivalent of Rs. 100 (Mauritian rupees) – or the value of meals for a day (at least 2 meals a day) – should be given to the poor. The latter will then be able to buy adequate food to observe the fast.

Do not confuse Fidya and Fitra. The Fitra is a one-time payment – for one day only – that you make and that is based on the same value and quality of food that you consume. The Fitra is payable only once on each head. It is obligatory for everyone, even for the baby who has just been born. It is even obligatory for this poor Muslim believer who is fasting. You fast or not (even if you are travelling, sick, students, pregnant women, etc.), the Fitra is mandatory. It is not the same as Fidya which represents compensation for the missed day/s of fasting.

'Live A True Ramadan'

Ramadan's Identity

We are living the days and nights of an exceptional month; a blessed month that has a lot of benefits and an opportunity for every Muslim. In order to enjoy it fully, it is important to know what this month symbolizes and what we can draw from it so that we can acquire the divine love and salvation, and hope to enter paradise one day. Insha-Allah.

Our beloved prophet Hazrat Muhammad (pbuh) said, “There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast.” (Nasai).

For some Muslims, the arrival of the month of Ramadan is not welcomed because they will have to deprive themselves of food and drink and a lot of pleasures that they used to do. However, for a true believer, Ramadan is synonymous with Allah’s favour because this month is:

(1) The Month of Victory

Ramadan is a symbol of the victory of Islam and the Muslims because it was during this month that the first great battle took place at Badr on the 17^th day of Ramadan in year 2 of the Hegira (AH) between the Holy Prophet Muhammad (pbuh) – accompanied by his 313 companions / believers – and the infidels of Mecca and it was the Muslims who came out victorious. It is during this month that Allah chains our worst enemy, Satan, so that each individual can be victorious over him.

The Holy Prophet Muhammad (pbuh) said, “When the first night of the month of Ramadan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed…” (Tirmidhi).

It is an undeniable truth that our life on earth is marked by a perpetual fight against Satan. He swore to deviate us from our Creator and to enslave us through his many attractions. He desires at all costs to separate us from the Master of the Worlds [Allah] and to make us become his own slaves; like puppets moving at his command. This makes Ramadan an opportunity to free ourselves from Satan’s slavery and avoid his traps. If a person cannot get the upper hand on Satan during the holy month of Ramadan, when does he think he can do it? That is why Allah and His Messenger (pbuh) taught us that through the prohibitions imposed during the holy month of Ramadan, and through our attachment to Allah and spirituality (Islam), we need to abandon Satan and prevent him from attacking us.

So who will succeed in this initiative? They are the true believers! It is for them that the gates of paradise will remain open and the gates of hell will remain closed. Allah gives each of us an opportunity to reform, to take the right path and to keep treading on it. It is for those who will take into consideration these divine counsels and commands that the demon will not succeed in influencing.

‘Taqwah’ Attracts God's Mercy

Islam is an amazingly hope-inducing religion for the human soul. With its invitation to an All Powerful, Most-Forgiving and Ever- Merciful Lord who cares for His servants and believers in this very world (as well as in the Hereafter), Islam provides a fascinating framework of ideas to deal with life’s contingent circumstances, deep disappointments, hopeless situations and other abiding sorrows. The Book of God in particular allows us to let go of despair and be hopeful of Divine mercy through its wonderfully-life affirming teachings: 

‘Do not despair of God’s mercy- only disbelievers despair of God’s mercy’, (12:88). 

‘God does not deny anyone who is mindful of God and steadfast in adversity the rewards of those who do good’ (12: 91) 

‘Is God not enough for His servant ?’ (39: 37)

One of the Divine revelations vouchsafed to the Promised Messiah Hadhrat Mirza Ghulam Ahmad (as) of Qadian on the auspicious occasion of the 27th night of Ramadan 1324/ 15 November 1906 reads as follows:  

Qadir hai wo baargah,

tota kaam banaaé,

Bana, bana ya tor dé

Koyi uss ka bhed na jaané

('All Powerful and Almighty is the Lord Allah. An affair that had failed and broken to pieces, He can If He wills crown with success; And He also has the power to smash it up and reduce it to nothing that which stood accomplished and complete. There is none who can read the stupendous import of His profound Mysteries').

Given this extraordinary nature of dynamic Divine Will, the believer's faith allows her to invoke the favour of God, His special Mercy and Grace, through the instrumentality of Duahs. Indeed the Qur’an points to the power of sublime supplications to bring about a million miracles in our everyday secular and spiritual life. Those who are mindful of God and invoke fervent supplications to the Almighty hope to find open the doors of special Divine mercy and grace, transforming the landscape of their material and spiritual fortunes: fatal diseases can move away; family troubles and financial difficulties may be dissolved; mountains of other problems can disappear; even an infertile woman may be blessed with an offspring. Everything is possible, for Allah (swt) is wonderful; a Seeing and Hearing God Who notices what we ask of Him, and watches over our distressed beseeching.