A Prayer at the Ka'baa Shareef

‘The first House (of worship) to be established for all mankind was the one at Bakka. It's a blessed place; a source of guidance for all people; there were clear signs in it; it is the place where Abraham stood to pray; whoever enters it is safe. Pilgrimage to the House is a duty owed to God by people who are able to undertake it’. (3:97) 

Remember the time when Abraham and Ishmael raised the foundations of the House, praying, ‘Our Lord, accept this from us; for You are the All-Hearing, the All-Knowing. Our Lord, make us devoted to You; make our descendants into a community devoted to You. Show us how to worship and accept our repentance, for You are the Ever Relenting, the Most Merciful’. (2:128-129) 

The Promised Messiah, Al Imam Al Mahdi, Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 AD) never had the chance during his lifetime to visit Makkah to offer his obeisance at the holy Ka’baa Sanctuary. Yet, some of his disciples could make that sublime spiritual journey during his time, and one of them was Pir Munshi Ahmad Jan. When the Pir Saheb was about to go on Hajj pilgrimage in the year 1302 AH/ 1902 AD, Hadhrat Massih Mauod (as) gave him several instructions on fervent prayers to be invoked on his own behalf while at the Ka’baa Sheriff in Makkah. In this context, when the journey for Hajj pilgrimage was to take place, the Promised Messiah (as) wrote to Pir Saheb in a letter:

‘Remember the request of my humble and unworthy being that when by the grace of Allah the Almighty you are granted the honour of visiting the House of Allah, please pray on behalf of this humblest of Allah’s servants with great humility and submission at that praiseworthy and blessed place in the following words:

‘O Most Merciful of all the mercifuls, a servant of yours –humble, unworthy, full of shortcomings, and unskilled—Ghulam Ahmad, who resides in the country of India, prays that:

O Most Merciful, be pleased with me.

Forgive my faults and sins, as You are Most Forgiving and Merciful.

Grant me the ability to do what pleases you greatly.

Create a separation between me and my self as East is separated from the West.

Let my life and my death and all my capacities be an offering in Your way.

Grant me life in Your love, and let me die in Your love.

'Jihad' and the 'Zealous Idiots'

The concept of Jihad in Islam

A religion is only worthy of the name if it rhymes with common sense. If it cannot win through this, and it must use the sword to overcome its shortcomings, it needs no other argument to prove its sham. The sword it wields cuts its own throat before it reaches its target. 

The objection that the sword was used during the early years of Islam, thus attesting to the legality of Jihad, is based on an ignorance of the conditions prevailing during this period. Islam has never allowed the use of the sword to be a source of rallying. Also the Holy Qur’an forbids constraint – the use of force – in religious matter. 

Why was the sword used?

The circumstances leading to this measure had absolutely nothing to do with the propagation of religion; they are related to the protection of life. They can be summed up as thus: the inhabitants of the deserts of Arabia were barbarians who could scarcely distinguish good from bad. They had harboured a hatred for the nascent Islam and had become its worst enemies. The reason for this hatred can be easily understood. The arguments put forward by the early Muslims concerning the uniqueness of God and the Islamic truths were devastating for the idolaters of Mecca and its environs.

Soon the inhabitants of these regions realized that it was unseemly for man, the most noble of divine creatures, to submit to stone. The Meccans were thus unable to counter the new adherents on the basis of arguments. The most reasonable ones were quick to join Islam. Family ties were broken and the son separated from his parents and the brother from his brothers. This exasperated the Meccans and it became clear to them that the only recourse to counteract the spread of the new religion – which was to the detriment of their parents’ false beliefs – was the use of extreme measures. The new Muslims were thus savagely persecuted. 

Mystical Journeying: 'Isra' and 'Mi'raj'

'..Before concluding my sermon, I would also like to say a few words about the Isra and Mi'raj of the Holy Prophet Muhammad (pbuh). It was indeed two of the most important visions and communications that the Holy Prophet Muhammad (pbuh) received from God the Almighty, for it was during one of those spiritual - and not physical - journeys that Allah ordered Hazrat Muhammad (pbuh) and his Ummah (his community) to worship (Salat) five times a day.

Importance must be given to these blessed days, not because the Holy Prophet (pbuh) made “physical” journeys to heaven, but because all communication between Allah and His Messenger was and will always be special. These experiences were purely spiritual, lived by the Holy Prophet Muhammad (pbuh) in a state between awakening and sleep, called “Kashf” (vision). 

Keep in mind that man can never rise to the Pleiades physically, even if he tastes the final death. His corpse remains on earth, while the soul goes back where it is destined to go.

When the unbelievers had asked the Holy Prophet (pbuh) to go up to heaven and bring them a book, here is the answer he gave them: “Am I not only a human-messenger?” (Al-Isra 17: 94)

The “Kashf” is not a definitive death. The soul is spiritually awake and connected to God through His revelation and Divine Force that draws him to Him and to a world of temporary spiritual well-being. The Holy Prophet Muhammad (pbuh) lived the most perfect “Kashf” because Allah made him cross the seven heavens to meet Him in an intimate and loving way.

Khalifatullah @ Gandhi Bhavan

Visit to Gandhi Bhavan 

During the recently concluded tour of South India, Imam-Jamaat Ul Sahih Al Islam International Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius and the respected and honoured members of the holy family-, apart from attending Jamaat programmes and meeting disciples, also made it a point to visit some of the charitable institutions in the region that serve the larger cause of humanity in our broken-times. An important programme in this context was the visit to the famous Gandhi Bhavan at Pathanapuram, Kerala. 

Situated on the banks of Kallada River in Kundyam, near Pathanapuram of Kollam District, the Gandhi Bhavan  is built up by a group of people inspired by the Gandhian Path of service to humanity and is led by the  humanitarian activist Dr. Punalur Somarajan. The space is dedicated for the care-giving of the destitute persons, regardless of their religious and other social origins. 

Empathy in the Time of Racist Terror

In a world riven by bigotry and hatred, the people of New Zealand shows what solidarity and love can accomplish even in a moment of national tragedy like the recent Christchurch mosque attacks. Muslims constitute just over one percent of the country's population, yet Prime Minister Jacinda Ardern led the nation in reaching out to the stricken victims with spontaneous compassion. Religious leaders of different faiths- Christian, Jewish, Sikh, etc- came out in iridescent solidarity with the Muslim community, and attended joint prayers in mosques. Stu Cameron, Minister of New-life Church on the Gold Coast, said: "Good neighbours always weep when the other is weeping, and stand together in solidarity when the other feels threatened".  Attending a  prayer meeting at a mosque with her head covered with a black dupatta, New Zealand Prime Minister Ardern quoted Prophet Muhammad (sa). "According to Prophet Muhammad...the believers in their mutual kindness, compassion, and sympathy are just like one body. When any part of the body suffers, the whole body feels pain" she said. "New Zealand mourns with you; we are one". Earlier too, when Ms. Ardern visited the mourning families to comfort them, she covered her head to show respect to the people's traditions. As she embraced them, her face mirrored their pain, making plain to those who had lost their dear ones in the shootings that she shared their suffering. 

The Christchurch Mosque Attacks

Calamities abound in our small world, and not a day goes by, without the media  chronicling the many disasters striking around: cyclonic storms, devastating floods; forest fires, landslides, earthquakes, Tsunamis, etc.  Even more despairing is the case of the many man-made disasters afflicting humanity: religious extremism; political fanaticism; racism; intolerance and oppression of minority groups; national chauvinism and xenophobia; political repression and terrorism; genocidal violence; civic strife and internal wars, etc. Indeed, all the Signs of our times testify to the many troubles engulfing our planet. In his Friday Sermon of 22 March 2019~14 Rajab 1440 AH Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) continues the reflective series on Islam and international terrorism today. 

Speaking against the backdrop of the recent massacre at Christchurch/New Zealand where a white terrorist went on a rampage with semi-automatic weapons in two mosques, killing 50 Muslim devotees attending Jumu'ah prayers, Hadhrat Khalifatullah (atba) underscores the importance of prayer, peace, love and dialogue to restore the world on an even keel. 

'Istighfar': On Divine Forgiveness

‘I do not absolve myself of weakness, for the inner self is surely prone to enjoin evil, except on whom my Lord has mercy. My Lord is of course Protector (against sins), Ever Merciful’.---(Surah Yusuf, 12:54).

This sublime expression of humility in the declaration of Prophet Yusuf (as) points to a larger truth about moral failings in the human condition: only Divine Grace can help us traverse the flood of base passions. As humans, each one of us has an innate proclivity or inborn weakness to be swayed at times by the attractions and colours of this world. Our bodily urges can and will, at times, eclipse our moral responsibility and injure our spiritual self. Satan can induce us to stumble in moments of frenzy and we might forget or even willfully ignore that God watches over us in all that we do, openly and secretly. Whether we remain within the laws of the permissible- respecting the boundaries of the Shari'ah- or commit transgressions and become liable for sins; the reality is that God knows about it all. Indeed the Lord of the Universe knows about the deep desires and other inner passions that fuel all our actions- good and bad- and especially, our many failings. The Qur’an emphatically declares: “Were it not for God’s Grace upon you and His Mercy, not one of you would ever be pure.” (Surah Al-Nur, 24: 22)