Patience in Adversity

Patience, Perseverance and Endurance

To succeed in establishing in his soul beautiful qualities, such as patience, perseverance, endurance, the Muslim must absolutely resort to various verses of the Holy Quran and explicit Hadiths on the subject. Certainly the Holy Quran gives us clear examples that make us think, to boost us to take this path and succeed. Without patience, perseverance and endurance, the believer will not succeed in opening himself spiritually to the understanding of religion - in this case, Islam - and the essence of faith in itself.

Our Lord, Allah (swt) tells us in the Holy Qur’an:

“Give good tidings to the patient, those who, when disaster strikes them, say, ‘Indeed we belong to Allah, and indeed to Him we will return.’ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.” (Al-Baqara 2 : 156-158).

“O you who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that you may prosper.” (Al-Imran 3 : 201).

“We will surely give those who were patient their reward according to the best of what they used to do.” (An-Nahl, 16 : 97).

“Be patient, your patience is not but from Allah.” (An-Nahl 16 : 128).

“Bear anything that happens to you steadfastly, for this is firmness (of purpose) in (the conduct of) affairs.” (Luqman, 31 : 18).

“And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.” (Al-Sajda 32 : 25).

“The patient will be given their reward without account.” (Az-Zumar, 39 : 11).

These are some blessed verses from the Holy Qur’an that God the Exalted has sent down to humanity for all times. They show that where patience and endurance prevail, success is a sure cure. To these two elements forming the character of man, we must certainly add faith and piety as a whole. It is then that the divine blessing falls. For Allah (swt) reminds the Ummah through the Qur’anic verses of the value of patience and endurance.

Indeed, among the virtues that constitute the adornment of a Muslim, there is patience and endurance. These two elements, adopted with conviction help to combat the harm of others for the sake of Allah. Patience is simply the constraint of the soul to accept what is repugnant to it and to endure with impassivity, with constancy the evil that reaches it.

In times of trials, Muslims and especially my disciples of the Jamaat Ul Sahih Al Islam must restrain themselves and persevere in the accomplishment of good deeds and become models of virtues. You must not be alarmed or irritated or angry. On the contrary, you must have complete trust in Allah. Remember that the difficulties you are experiencing are only trials that you must overcome for the sake of Allah. These are tests, exams that God makes you undergo to bring out your true value and your true faith.

A Poem on ‘Taubah’

On Repentance and Returning to Allah

The time has come for me to see after the darkness of ignorance

My old age is a morning that calls me to its dawning rays

The night of youth is short, so proceed deliberately

The morning is the end of the road for the night traveler.

How have I been deceived by the world and its adornment,

Building my home on the crumbling ground, at the edge of a precipice?

A home whose transgressions remain, but whose delights perish:

How wretched is such a home!

The happy one is not one who is delighted by his worldly trinkets;

Rather, the happy one is the one saved from the torment of Hell.

I have awakened from wickedness, fearful and trembling,

For Allah knows my deeds, open and secret.

If I hold my sins to be grave and they fill me with despair,

I can only hope that they will be eradicated,

By the One who alone can do so…

The All Forgiving.

---(Written by Hadhrat Abul Hasan Abdul Aziz al-Jurjani (ra). Translated from the Arabic by Zaid Shakir)

'Jumu'ah': The Friday Prayer in Islam

The Spiritual Value of Jumu’ah

“O you who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if you but knew!” (Al-Jumu’ah 62: 10).

I want to take the opportunity of today’s Friday sermon to answer some questions about FRIDAY (Jumu’ah).

What is the spiritual value of FRIDAY (Jumu’ah) in Islam? First, this day is mentioned in the Holy Quran: 

“O you who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if you but knew!” (Al-Jumu’ah 62: 10).

The Muslims (men and women) are ordered to close shops and stores, to stop any transaction or activity and to rush to the mosque to complete the Salat-ul-Jumu’ah (Friday Prayer) when the call of the Friday Prayer is given. In full, this includes the sermon pronounced by the Imam before the Salat itself. This sermon is part of the Salat-ul-Jumu’ah.

More blessings are bestowed on believers on Friday (Jumu’ah) and more value is given to Jumu’ah by Allah the Exalted Who created the day and the night in perfect order. According to Ibn Majah and Ahmad, the Holy Prophet Muhammad (pbuh) said that Friday is the most prominent (or leader) of days, the most important to (and most honoured in the sight of) Allah the Exalted. It is on Friday that Allah (swt) grants the requests of His worshiper, whatever they may be, so long as this request is not unlawful. The Last Hour shall be established on a Friday.

Hajj: On Blocking Access to the Ka'aba

Ever since the great Sultan Salahauddin Ayyubi (ra) took up the title "Servant of the Two Holy Mosques"  (Khadim Al-Haramain Al-Sharifain) in the medieval ages as a mark of his quest to attain nearness to Allah (swt) while he was fighting the infidels in the Crusades, many other Muslim monarchs who presided over the holy land of Makkah and Madina continued to assume this title in their times. These days, the Saudi Arabian monarchs take pride in describing their official title as the Khadim Al-Haramain Al-Sharifain, pointing to the significance of the Two Holy Mosques and the land of Makkah and Madina in Muslim spiritual and political imagination.The title refers to their important responsibility for the upkeep of mosques and holy sites within Makkah and Madina and protection of pilgrims on the Hajj. 

As the land of Makkah and Madina belong to every Muslim, all Muslims have a right to visit the Holy lands to perform the religious rites. Sectarian differences among Muslim communities and political disputes among Muslim nations are part of the existential condition of the Islamic world today. These disputes and issues should never be used as a pretext to discriminate against specific groups of Muslims or to upset the Divine order that mandates the free flow of pilgrimage into Islam's holiest shrines. Most certainly, the men whom claim to be the "trustees and stewards  of the Holy Places" have no business creating barriers in the sacred journeys of all  or any of God's devotees- regardless of their denominational identity or national origin.  

The Saudi leadership, however, has a dismal record of playing politics with Hajj in more recent times. Recently, in the aftermath of the economic blockade by the Saudi-led four nations against it, the State of Qatar has complained that its nationals are unable to register through the official channels for the Hajj this year as a direct consequence of the blockade measures instituted by the Saudi authorities due to political disputes. Likewise, speaking against the backdrop of Iranian pilgrims facing problems at the hands of the Saudi authorities, the Iranian spiritual leader Ayatullah Khamenei recently made an instructive statement:  

“The land of Mecca belongs to all Muslims. No one should think they can do whatever they want on this land. All Muslims have the same right with regard to Mecca and Medina.

“No one should manipulate and prevent the concepts of Hajj, or the points and rituals that exist in Hajj. The individuals and the government that prevent these concepts are, indeed, “creating an obstacle in the way of God” [Quran: 2:217]. The Ka'aba belongs to all the Muslims. According to the Quran, Holy Mecca belongs to all Muslims and all Muslims have the same right over Mecca and Medina. No one should think they can do whatever they want on this land.

He went on to say: “Unfortunately, the government of Saudi Arabia creates problems for the Hajj pilgrims and prevents some rituals to be performed; even though, it is righteous to allow them perform those rituals. These issues must be regarded as the Muslims’ demands, which should not be forgotten".

In his Eid-ul-Adha Sermon of 22 August 2018 (10 Dhul-Hijjah 1439 AH), Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke movingly about the plight of the Ahmadi Muslims in our times who are unable to access the land of the Holy Prophet Muhammad (sa) for the purpose of accomplishing their devotional obligations relating to the fifth pillar of Islam. In countries like Pakistan and elsewhere, in passport/visa applications for purposes of Hajj and Umrah visits, all Muslims had been forced to declare statements denying and condemning the Promised Massih (as). Such mindless sectarian prejudices and administrative highhandedness by the authorities smack of Pharoahan tactics. Drawing on Qur'anic teachings and the Holy Prophet (sa)'s instructions, Hadhrat Khalifatullah (atba) calls for intense soul-searching by those concerned before it is too late for them. 

Read the Extracts from the Eid Sermon: 

Eid-ul-Adha: The Significance of 'Qurbani'

Every religion has certain rituals. They are worn as ornaments and become the very face of religion. It is important to value these rituals in order to situate oneself in religion. Islam is a religion that includes two days of the year that are celebrated ritually and which therefore have more religious significance than others: Eid-ul-Fitr and Eid-ul-Adha.

Note that these two festivals each have a special prayer. In fact, before the arrival of the Messenger of Allah (pbuh) in Medina, its inhabitants celebrated two other days of the year. When the Prophet of Allah (pbuh) arrived there, he said, “You had two days when you would play, but Allah (swt) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.” (Nasai)

The days of Eid are the only festivals of the Islamic calendar. These two days of celebration each include a special prayer. The Muslim therefore celebrates his festivals with more prayer and fervour in thanking his Lord for all the favours He pours on him. It is therefore with an additional prayer that the Muslim expresses his joy while thanking his Creator.

And on the occasion of the Eid-ul-Adha, it is with the sacrifice of an animal in the name of Allah that he thanks his Lord and shows generosity to the poor.

The term “Qurbani” is derived from the word “Al-Qurban” which means any work that leads to divine proximity. Thus, every religious service is called ‘Qurbah’ or holy work and especially sacrifices. (Inset: a picture from the Hajj of 1953 when the pilgrims were able to choose the animals they wanted for Qurbani and would keep their livestock with them during the Hajj)

The Holy Prophet (pbuh) reports that our Lord (Allah) has said, “My servant constantly approaches me by performing additional acts of devotion until I grant him My affection. Thus, I become his ear by which he hears, his eyes by which he sees ... And if he asks Me something, I grant it to him and if he seeks My protection, I protect him.” (Bukhari).

This day of Eid-ul-Adha leads us to reflect on the sacrifices offered by Ibrahim (as) to his Lord: the hardships of emigration, being thrown into the fire and being separated from his family among others. And moreover, Allah the Exalted ordered him to sacrifice his son Ismail (as). He submitted to the divine will and placed the knife on the neck of his son to slit his throat.

But Allah the Exalted decreed that Hazrat Ismail (as) was not going to be sacrificed and he was thus spared, and this human sacrifice was replaced by the sacrifice of a sheep. By this, Allah the Exalted wanted to fill Muslims with benefits compared to fellow Christians and Jews, but for that it was necessary to offer in sacrifice Ismail (as), father-ascendant (biological ancestor) of the Holy Prophet (pbuh). The Holy Prophet (pbuh) said, “I am the son of two sacrificed people.” (Mustadrak Hakim) Ismail (as), the eldest son of Ibrahim (as) and father of the Arabs, and Abdullah, the biological father of the Holy Prophet (pbuh). Both were about to be sacrificed.

It is to revive the memory of the spirit of sacrifice of Ibrahim (as) that one is called every year to sacrifice animals during the days of Eid-ul-Adha. The sacrifice of animals during the 10^th of Dhul-Hijjah is an integral symbol of Islam. Allah the Exalted said: “And the camels and cattle We have appointed for you as among the symbols of Allah.” (Al-Hajj 22: 37).