'Al Ahzab', Verses 42-49: A Commentary

O you who believe, remember Allah with much remembrance, And exalt Him morning and afternoon. It is He who confers blessing upon you, and His angels (also) that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful. Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward. O Prophet, indeed We have sent you as a Witness and a Bringer of good tidings and a Warner. And one who invites to Allah, by His permission, and an illuminating Lamp. And give good tidings to the believers that they will have from Allah great bounty. And do not obey the disbelievers and the hypocrites; Disregard their noxious talk and rely upon Allah. And sufficient is Allah as Disposer of affairs. (Al-Ahzab 33: 42-49).

The Prophet as “Shahidan”: Witness for the people

Just before these Quranic verses, there is the mention of Khatam-an-Nabiyyin and these verses are verily linked with the subject of Khatam-an-Nabiyyin. As the Holy Prophet (pbuh) came for the entire universe, thus, he is a Witness for one and all. And this has been proved in the other verses of the Quran also, that Muhammad (pbuh) is a Witness for all the other prophets. Therefore, “Shahidan” means that 'We have sent you as a witness for all people, be it from the past, the present and the future also. You are a witness over all the past prophets and also the prophets who shall come in the future also. You are also a Warner for all of them', which means that the Holy Prophet (pbuh) was to be a witness for the people who came before him and those who would come after him. Now, how can the Holy Prophet (pbuh) become a witness for the people whom he had not directly encountered/ met? This verily means that he (pbuh) shall become like a measure to test/ try the faith and deeds of the others.

It is the testimonial of the Holy Prophet (pbuh) which shall determine if the deed is good or not. He shall also act as a measure to test the works of the other prophets, be them past prophets and those of the future also. And now you can see how this verse is linked with the verse which mentions 'Khâtim'. Khâtim means someone who attests and he makes that particular attestation through a testimonial. If it is a good testimonial, then, through a seal, this becomes all the more a great proof that the attestation is grand and viable. Therefore, Khâtim means a measure which can deliver this testimonial for all past people, and those of the present and future also.

It is verily the example of the Holy Prophet (pbuh) which is used as a means to judge the stages and stations and actions of the past, present and future prophets. Through the words and instructions of the prophets, all these are used as measurements to determine if those prophets are deserving of forgiveness or punishment.

Poem: 'Divine Love'

Divine Love builds up faith,

Even when you are lost and frightened

 it gives you the necessary strength to pursue your goal,

It cures the hardened heart and brightens it with patience,

It brings the essence of unity to a state of devotion,

Divine Love gives true pursuers of truth the true essence of belonging,

It rejects the very stamina of hatred

and pierced the heart with the beauty of forgiveness,

The love devine the treasure of the heart,

When it puts forward its very life as sweet sacrifice

in the path of its Lord and Master,

Nothing is as compared to this true devotion,

Not when the heavens has brought forward this secret as the secret of destiny,

Those who want to achieve this precious station have sacrificed their all for this very cause,

The Lord knows no hatred; He knows only Love,

His Divine Love is in every one of you,

Cherish the gift of the heart which He has made sacred,

Love is devotion; devotion to your Lord;

devotion to your family and devotion to all the people living on the land of the Lord,

Spiritual Progress in the Spring of Renewal

'March' and the Spring of Renewal

Every March, we remember: the beautiful beginnings of the spring of renewal in the faith of Islam in our times. The Divine Manifestation in Mauritius in the humble person of our beloved Imam Hadhrat Munir Ahmad Azim Saheb (atba) has had its modest and sublime beginnings in the month of March, in the year 2000. 

With the advent of a Divinely-raised soul as an exemplar of faith to guide and lead people in the path of true spirituality on the Highway to Lord Almighty, the Jamaat Ul Sahih Al Islam was established after years of patience and trials in the year 2008, in Mauritius at a time when the country was celebrating its national liberation from the bondage of foreign occupation and colonial exploitation, Alhamdulillah, Soumma Alhamdulillah.

 Just as a people celebrate their national freedom, the advent of a Divine Elect is an occasion of celebration for the people of God. After all, a Divine Elect appears to liberate the people from the slavish bondage of moral decadence and mindless practices that keep them away from their Lord. In his Friday Sermon of March 10, 2017 Hadhrat Khalifatullah (atba) summarizes for us the distilled spiritual wisdom on how to liberate ourselves from the slavish bondage of a mundane existence and to gain spiritual freedom and progress in the personal fortunes of the human soul. Just as in secular life one attaches value to one's material engagements, so should one need to learn and appreciate the profound space of spirituality in our ultimate destiny both in this fleeting world and the lasting Hereafter.

Developing a liking and keen interest for Deen, and following that up with the practice of the Deen in our every day settings and surroundings, is an important condition precedent for making spiritual progress. Further, for cultivating the love and connection with Allah (swt), one needs to attach oneself with a spiritually-evolved and illumined soul, even as one should also aspire and strive to keep away from all wrongful influences and satanic impulses. 

Hadhrat Khalifatullah (atba) notes that the great spiritual goal of attaining nearness to God cannot be achieved except through striving to be a Muttaqi- someone who is mindful of God and the Divine commandments at all moments and contingencies of life. For a Muttaqi who strives to obtain freedom from the synthetic pleasures of this world by attaching the soul to the commandments of his/her Lord, Allah (swt) has kept hidden behind the veils of future many delights both in this life and the Hereafter. As Hadhrat Saheb (atba) notes: "All that a person seeks in this world through his efforts, he can acquire it in an effective way by being Muttaqi (being a person who has the fear of Allah). For, verily, Allah has promised a very pleasant life to him who practices His Deen. He has given him the assurance that He will solve his problems and give him everything he needs in unexpected ways".  

Read the Friday Sermon below: 

'Muhabbah': The Love that Inspires

Muhabbah

A believer must have love (Muhabbah) for Allah and a connection with Him. The Muhabbah (love) or an admiration for someone makes you do everything for the person you admire. The Muhabbah does everything that seems difficult, easy. And as a result, the unthinkable becomes feasible. As a person loves something, he makes efforts to acquire it. If he really likes this thing, then he does not care about time or money. He arrives at a point where he forgets everything. He finds nothing around him (Nothing really matters for him except for the loved one). Only one thing exists for him: it is the thing (or person) that he loves and admires.

See a young man of today who has just reached his 18^th birthday. (When he loves), he loves to such an extent that it becomes unbearable for him to live without the person loved. Without hesitation he leaves the family roof to live with the object of his love/ affection. He leaves his family, his mother, his dad, his brother, his sister, his comfort and even his Deen (religion - Islam) only for the cause of the loved one. He does all this with contentment and joy. If we (Muslims) had this same (kind of) Muhabbah for Allah, then we would never find the Deen (religion - Islam) difficult (to practice). We would have suffered all with joy and contentment only for the love we have for our Rab (Lord - Allah).

The practice of the Deen would then become not only easy but also delicious. The example of the pious personages is before us. They have not hesitated to give up whatever it is that becomes an obstacle for them in their quest of Allah the Almighty. Hazrat Ibrahim (as) has abandoned his kingdom in order to reach Allah the Almighty and to acquire His love (literally: to acquire Allah). If someone can sacrifice his honour, his dignity, his status for a corpse that will die and who is condemned to become dust one day, then why can man (the human race) not  give up everything for Allah Who is Al-Hayy, Al-Qayyoum - Who has existed for all time and whose existence will never stop (that is, His existence has neither beginning nor end). Allah is the One who watches us all the time. He is a Being who is there for us all the time, giving us everything we need. 

A Revealed Prayer, with Commentary

From the early years of the Divine Manifestation in Mauritius, Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) recieved from the Unseen so many spiritually-uplifting messages, including known and unknown prayers and supplications in the Islamic tradition. Like the Qur'an testifies, in the dawn of human memory and world history, Allah (swt) did teach His Khalifa (Khalifatullah of the era) Hadhrat Adam (as), about the names of things. Even in this age, Allah (swt) continues His enduring practice: through dreams, visions and Divine revelations vouchsafed to His Chosen Messenger, teaching him ways of offering prayers and supplications, Alhamdulillah, Allahu Akbar!

Presented below is a revealed poem in Urdu, recieved on 13 June 2002, along with a detailed Commentary and explanations on the same offered by Hadhrat Saheb (atba)  while addressing the gathering of the Siraj Makin in Mauritius, on 14 August 2016.  

The Revealed Poem in Urdu:

Ya Khuda Shak nahin iss mein ké gunehgaar houn mein
Par yé irshaad hé téra hi ké « ghaffaar houn mein »

Saath apné liyé taqseeron ké ambaar houn mein
Mujh pé rehmat ho khudaayaa ké khataakaar houn mein

Apnaa ghagheen banaa kar mujhé har gham sé bachaa
Ya ilaahi ghamé duniya mein giraftaar houn mein

Ya qadeer ab to ho aasan méri har mushkil
Sakht majboor houn haïraan houn naachaar houn mein

Sab ko ho méri naseehat ka assar ya mawla
Ho a’mal aïsa ké bass shaamilé abraar houn mein

Ya ghani hashr mein mehroom ha rakhnaa mujhko
Houn Faqeer aur téra taalibé deedaar houn mein

The Poem in Translation:

The Myths of The Hindus

"And they have taken (for worship) gods other than Allah, to give them power and glory! No! Those "gods" (i.e. false gods) will deny their worship of them and will be against them as opponents [on the Day of Judgement]." (Maryam, 19: 82-83)

Today is a Public Holiday in Mauritius (i.e. Maha Shivaratree). Perhaps in the other countries also, they are celebrating the Maha Shivaratree. My Hindu friends have requested me that today in my Friday Sermon I talk about their three gods: Brahma, Vishnu and Shiva.

Poem: 'In Praise of Allah'

I happen to glance into the piece of flesh which is my heart and

Found the marvellous exalted presence and existence of Allah;

The never-ending relationship which assures

Eternity in Allah for as long as Allah exists;

The sweetness of a camaraderie
which is priceless and untouched by any evil;

The price of this love is found in Allah Himself;

He is the Love which makes the heart pound,

He is the Fashioner of forms and existence;

He is the never-ending light towards fulfilment,

He is fulfilment and tranquillity,

He is my Light, my Love

The marvellous glow of His love has touched my heart,

Such a touch that even an angel cannot accede to,

Such a level of thought that no human has ever witnessed before,

Save those whom my Love has elevated with His precious comprehension.

His Glory surpasses the glories of the deities of man’s imagination and creation,

This understanding is only for those who wish to merge themselves in that light and

Be untouched by anything which may separate the Creator with His subject.