'Reclaim Your Spiritual Self'

My Friday sermon is addressed to members of the Jamaat Ul Sahih Al Islam and also to everyone. 

Each one of you must exhort to mutual love, generosity, the practice of Islam and the knowledge of oneself.

The Paradoxes in the 'Muslim'Condition

The one for whom the word Allah was a viaticum (that is, the Muslim) is now under the control of attachment to material goods and the fear of death. Drunkenness (in favour of Spirituality/ to lose oneself in Spirituality), fervour and joy have deserted him: His religion is found in the book, and he is himself in the grave. The soul has left the body of fasting and prayer and other pillars of Islam; And as the soul has left prayer and fasting, the individual is without harmony and people without discipline, hearts being empty of the warmth of the Quran. How can we hope for an improvement from such men? 

O Allah! The Muslim has abandoned the self, hold out Your hand to him, for the water covers him higher than the head. The prostration (in Salaat) that makes the earth tremble has the power to make the sun and the moon turn according to its desire. If it were to seek the meaning of this prostration, the stone would vanish in the air like smoke! But now the Muslim no longer knows humility, there is nothing else in him but the weakness of old age. Who still realizes the majesty of the words spoken during the prostration: "My Lord (Allah) is Most High" (Allahu Akbar)? Is all this due to our fault, or is it believed that there is some weakness (may Allah preserve us from this thought) in these words? 

Everyone moves quickly on his own path. Only our mount is without bridle and roams endlessly without a goal. Possessing the Quran and having no ardour for research is a very strange thing. If the Lord has endowed you with vision, look at the coming times: rash reasons and hearts without ardour, eyes without shame and drowned in illusion, science and art, religion and politics, intelligence and sensibility, everything revolves around material things. Young people have thirsty lips, but their cup is empty; The faces are well washed, but the soul is black; The intelligence is luminous but has only a weak vision, it is devoid of certainty and hope. The young people's eyes have seen nothing in the world: They are poor beings, denying themselves, believing others.

Acquire Knowledge of the Self

O my disciples, be always sincere in all your actions; Free yourself from the fear of kings, so-called superpowers and potentates. Do not renounce justice in anger or contentment; Keep moderation, whether you are rich or poor. The precept is difficult, do not ingeniously try to interpret it.

Do not look for a torch except in your own hearts. The support of the souls is the Zikr and the Fikr, and as for the support of the bodies, it is in the respect of oneself during youth. In this world as in the other, power is acquired only by the maintenance of the soul and the body. The purpose of the journey is the joy of contemplation (i.e. contemplation of Allah as the Unique Creator). The secret of religion consists in saying truthful words and abstaining from forbidden food. Solitude and companionship is to contemplate the Divine Beauty. In the way of religion, be unbreakable like the diamond. Bind your hearts to Allah, and live without vain scruples.

Khalifatullah's Delhi Visit

The Legacy of Islam in India

Historically speaking, Islam spread in the Indian subcontinent through a gradual process lasting over centuries. While South India, Kerala in particular, witnessed the advent of Arab traders and early Muslim merchants from Yemen as part of the organic process of international trade in those early days of Islam in the seventh, eight, and ninth centuries; the North of India witnessed powerful military struggles for political dominion and the Muslim armies succeeding in establishing themselves as rulers in this vast land. Delhi, the capital city of India, has thus been a major centre of the Muslims over the millennia. Muslim dynasties, including the Grand Mughals, ruled over Delhi for over seven centuries before the British colonial era began in the subcontinent.

With the establishment of Muslim empires in India and the relative peace it brought into the region from the political turmoil in the extended neighbourhood of India, many Sufi saints and their disciples from different parts of the Islamic world began to travel to India and began settling down here, thereby triggering in its own way conditions for the spread of Islam through the nooks and corners of India. 

Among the major Muslim saints and sages of the medieval era, Godly men who settled in and around Delhi and other parts of North India, one can count several illustrious names: Hadhrat Qutbuddin Bakhtiar Kaki (ra), Hadhrat Mueenuddin Chishti Ajmeri (ra)(1132-1236); Hadhrat Faridudin Shakar Gunj(ra) (1212-1269); Hadhrat Nizamuddin Aulia Dehlvi (ra)(1233-1325);  Hadhrat Shiekh Ahmad Sarhindi (ra) Mujaddid Alf Sani (1563-1624), Hadhrat Shah Waliullah Muhaddis Dehlvi(ra)(1703-62), etc.

Khalifatullah Visits Agra

Acceding to the request and invitation of his disciples in Delhi, Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius and the blessed members of the Household agreed to include a visit to Agra and Delhi as part of the Tour Programme during the India visit, Alhamdulillah, Soumma Alhamdulillah. Once the Kerala-segment of the India Visit was completed, the Team that included the family of our brother in Delhi and also our brother Sulfikar Ali Saheb travelled to Agra from Kannur Railway Station on the evening of January 22, 2017.  

Two days later, on the 24^th Tuesday morning, everyone reached Agra, checking into the Hotel and taking rest for some hours. In the afternoon, the Team visited the Agra Fort, one of the World Heritage Sites in India, designated by the UNESCO, marking its significant cultural and historical value.  

The Agra Fort was built up by the Mughal Emperor Akbar in the 1560s as his Imperial Capital in red sandstone, soon after consolidating his political sovereignty over North India. At one point of time in history, Agra Fort was the highest political seat of the Government of India or the capital of the Mughal Emperor so as to conduct the State proceedings, including the reception ceremonies of Foreign Ambassadors. The sensitive political decisions regarding foreign relations and the internal administration of different State provinces and regions used to be taken at the court so much so that senior officials would have to camp at the place for several days often to have an audience with the Emperor on such strategic and diplomatic and administrative matters. 

Khalifatullah's Journey across Kerala

Jamaat Ul Sahih Al Islam, India was established and officially registered with the government in the State of Kerala in the year 2010, with the Bai’at of our brother Mukarram R. Jamaluddin Raother Saheb of Mathra (presently Amir Saheb of the South Kerala Jamaat), Dr. E. Tahir Saheb of Kannur (presently Amir Saheb of the North Kerala Jamaat) and the other brothers in Alappuzha.

It has been a longstanding wish of the members of the Jamaat in Kerala to meet with the Divinely-inspired and appointed Muhyi-ud-Din of this era, the Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, ever since the time Allah (swt) blessed them with the light of faith to recognize and accept His Messenger of the era. Alhamdulillah, it is this cherished spiritual wish of the sincere believers that has come to fruition with the visit of the Khalifatullah (atba) and the blessed family members to India in January 2017. Travelling from Mauritius through Dubai, Chennai and Thiruvananthapuram airports, with the delegates from the Jamaat Ul Sahih Al Islam- South Kerala joining them at both Chennai and Thiruvananthapuram, the larger caravan of people reached Mathra on the night of January 16, 2017, Alhamdulillah. For the post on the arrival of Hazrat Khalifatullah (atba) in India, click here. 

Poem: 'We are the People of God'

We are the People of God,

In the Jamaat Ul Sahih Al Islam,

Step by step we march towards Victory,

Under the merciful gaze of the Lord.

We need to be for Him,

Who made us witness the Glorious Days,

Of the Divine Manifestation,

Till our last breath.

In the Lord we trust,

In the Lord we feel secure,

In the Jamaat Ul Sahih Al Islam,

We have found our Shelter.

Oh Lord Almighty we need you,

From the seven heavens we call You,

Our Goal is You forever,

We need You more than ever.

Oh Lord do please forgive us,

And couple our weaknesses with Your might,

And let us be like You carved us to be,

Ever submissive and obedient to You.

'Mulaqat' and Bai'at at Mathra

As reported here, the Muhyi-ud-Din Al Khalifatullah, Hadhrat Munir Ahmad Azim(atba) of Mauritius and the blessed members of the household made a two-week visit of India in the second half of January 2017. Travelling from Mauritius through Dubai, Chennai and Thiruvananthapuram airports, with the delegates from the Jamaat Ul Sahih Al Islam- South Kerala joining them at both Chennai and Thiruvananthapuram, the larger caravan of people travelling along with Hadhrat Khalifatullah (atba) and family members, reached Mathra on the night of January 16, 2017, Alhamdulillah. For the Blog coverage on the arrival of Hadhrat Khalifatullah (atba) in India on the visit, click here. 

Members and well-wishers of the Jamaat Ul Sahih Al Islam, Kerala travelled to Mathra from their respective places across the State as to stay close to Hadhrat Khalifatullah (atba) during the days of his stay at the Noor’ul Islam Masjid, Mathra which function also as the headquarters of the Jamaat in Kerala. On the dawn of January 17, 2017 all brothers and sisters in Mathra assembled at the Noor’ul Islam Masjid for Tahajjud prayers, and later, also for the Fajr Namaz under the Imaamat of Hadhrat Khalifatullah (atba). The long, devout invocations and fervent supplications of the Khalifatullah (atba) during the Tahajjud prayers for the Jamaat and his disciples to the Lord Almighty deeply moved many hearts that morning, Soumma Alhamdulillah.

'Seek God Through Prayer'

By the grace of Allah, I continue the subject-matter of my Friday Sermon which I started last week in Kerala.

Wa aqimis-Salaata tarafayin-nahaari wa zulafam minal-layl; innal hasanaati yuzhibnas saiyi-aat; zaalika zikraa liz-zaakiriin.

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember. (Hud, 11: 115).

In the Holy Quran, in verse 115 of chapter 11 (Surah Hud) which I have just recited before you, it is stated that ‘hasanat’, that is, good deeds, remove one’s shortcomings. Here by ‘hasanat’ is meant Salat and the presence of heart and mind during Salat. Such presence is achieved by imploring and beseeching God in one’s own language. The best prayer is Surah Al-Fatiha because it is a complete prayer. When the farmer has learnt the skill of farming, he would then be on the right path of farming and he will be successful. Likewise, you should seek the right path that leads to a union with God and you should pray to Him saying, “O Allah, I am a sinful servant of Yours and am miserable and worthless. Please guide me, for You alone can guide me. I need Your help for You alone can help me.”

You should present all your needs, be they great or small before Allah because He alone is the Provider. He who prays the most and with complete sincerity and humility, is the most good. If a person were to beg every day at the door of the most mean person, one day he too would give something. Why then would a person not find what he asks at the door of God Almighty Who is the Most Generous, without comparison. It is the case that he who asks, does eventually receive.