Today, the "mainstream" Nizam-e-Jamaat-e-Ahmadiyya is guilty of gross exaggeration of their assembly-selected leadership known as the office of "Khalifatul Massih". The 'deification' of 'Khilafat' in general and that of the reigning 'Khalifa' of the Jamaat-e-Ahmadiyya is of stunning proportions. So much so that anyone who is familiar with the community would be astonished with the perceptional transformation on spiritual questions achieved by the 'Ahmadi' leaders and scholars for themselves.
The theological engineering done by Ahmadi Ulema to exaggerate the importance of the office of "Khalifatul Massih" is apparent for discerning observers. Consider the Arabic term “Khalifa”. It
is generally translated as ‘vicegerent’ or ‘deputy’. The basic meaning of 'khalifa' is ‘successor’. In the Holy Qur’an, one can see several verses that speak about
generations and individuals who are successors to each other. For instance: [6:166], [7:130]. According to the Qur’an, ‘Khalifa’ can also be a ‘trustee’
to whom a responsibility is temporarily given. Holy Qur'an tells us that Haroon (as) was the ‘Khalifa’
of Musa (as) when the latter journeyed to His Lord for a period of Forty Nights under special Divine instructions.
The Jamaat-e-Ahmadiyya and its Ulema today only speak about the assembly-selected "Khalifa", ignoring the Qur'an's larger message and subtle nuances. This is the "permanent arrangement"of spiritual leadership they foresee and envision for themselves till the end of times/ Day of Judgement. In his Friday sermon of May 29, 2015 Khalifatul Massih Mirza Masroor Ahmad Sahib spoke about the question of Ahmadiyya Khilafat in the same lines and looked upon all the material riches on the community as the 'Divine favour' on promise in the Later Days. Despite the acknowledgement of moral decadence among Ahmadis, they do not expect any Divine Elect to rise up and correct them on their mistakes.
The Jamaat-e-Ahmadiyya and its Ulema today only speak about the assembly-selected "Khalifa", ignoring the Qur'an's larger message and subtle nuances. This is the "permanent arrangement"of spiritual leadership they foresee and envision for themselves till the end of times/ Day of Judgement. In his Friday sermon of May 29, 2015 Khalifatul Massih Mirza Masroor Ahmad Sahib spoke about the question of Ahmadiyya Khilafat in the same lines and looked upon all the material riches on the community as the 'Divine favour' on promise in the Later Days. Despite the acknowledgement of moral decadence among Ahmadis, they do not expect any Divine Elect to rise up and correct them on their mistakes.
True spiritual vision of the Qur'an and Sunnat Allah is lost out in the mundane calculations and fallible imaginations of the Nizamis: Allah does what He Will, He raises up whoever He wishes, wherever He will, especially when such ideas gain credence among people to destroy the edifice of Tawhid.
In a recently published book entitled "Towards the Understanding of Prophethood & the Fallacy of Hypocrites", written by the Divine Elect of our times, Imam Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, the issue of Ahmadiyya Khilafat has been put into perspective.
In the ebb and flow of human life and the fortune of communities all through history, trajectories of Divine favour can take different shapes and forms, but all human institutions fail and there is no alternative to 'Divine guidance as true guidance'. Truth seekers cannot avoid or evade the issue anymore: the perspective on "Khilafat" presented by the Khalifatullah (atba) is very persuasive and will appeal to the intelligence and heart of every fair-minded person, the arguments being theologically and rationally sound; Qur'anically based, historically-informed and sociologically- accurate.
In the ebb and flow of human life and the fortune of communities all through history, trajectories of Divine favour can take different shapes and forms, but all human institutions fail and there is no alternative to 'Divine guidance as true guidance'. Truth seekers cannot avoid or evade the issue anymore: the perspective on "Khilafat" presented by the Khalifatullah (atba) is very persuasive and will appeal to the intelligence and heart of every fair-minded person, the arguments being theologically and rationally sound; Qur'anically based, historically-informed and sociologically- accurate.
Read the Extracts from the Book: