Never Insult the Beliefs of Others

"...I would like to briefly address on the unfortunate incident which has transpired last week (04-05 September 2015) at Rivière des Anguilles in the South of Mauritius. The Jamaat Ul Sahih Al Islam and this humble self strongly condemn what some strong-headed and senseless “Muslims” have done at the Amma Tookay Temple, wrecking some idols found there under alcohol influence.

Islam is a tolerant religion, and preaches no compulsion in religion and respect for others. Both Allah, our Glorious Creator and our perfect role model, Hazrat Muhammad (pbuh) have both condemned such acts because, when one, in occurrence a person who says he is Muslim abuses and wrecks the idols of other faiths on his own, then he is in fact inviting the other party to abuse Allah and Islam and to wreck the perfect teachings of Islam.

And secondly, alcoholic drinks are absolutely forbidden in Islam. Thus the acts of these people are not Islamic at all. Instead they are presenting a dirty image of Islam and its teachings. May Allah protect His Deen-e-Islam from such senseless people who are only “Muslims” in name and who portray Islam as tolerating violence and terrorism. Ameen..."  (From the Friday Sermon of September 11, 2015)

Never Insult Others

It is very unfortunate to see what had happened in the south of Mauritius, as I told you last week how a few idiots spoiled the image of Islam and its teaching. Was all that they did Islamic? First, by the despicable way they behaved, they disobeyed the commandments of Allah and His Messenger (pbuh). So these kinds of people cannot say that they are Muslims. 

I ask those who have the habit of giving fatwas (judgements) on who are Muslims or not, therefore, with such vile actions – and from the teachings of Islam vis-à-vis other religions – can these people still be considered Muslims? 

The religion of Islam has never granted permission to insult, provoke or denigrate people or their beliefs. 

Rather Islam teaches Muslims that tolerance in religion (Islam) is a virtue, and therefore, a Muslim by the belief he professes, he must be someone friendly and who ensures protection for the life, honour and property of his countrymen.

He must not do anything wrong to harm the reputation of others and should respect the beliefs of others and their places of worship.

The Holy Prophet (saws) said that the best Muslim is the one whose hand and tongue do not harm anyone.

The metaphor of 'Fruit-bearing Trees'

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death? Ill is the judgment that they make. And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” ---(Surah Al Jathiya, 45: 21-23).

By the grace of Allah, I continue my sermon today on the same subject that I started two weeks ago.

In my last Friday Sermon (04 September 2015), I told you that when Allah makes this honoured treatment with someone (where the person is under the refuge of Allah), then it is as if he/she becomes a beautiful plant that emerges, which flourished (in the Garden of Allah). He becomes a plant of good deeds, a plant that yields fruit. Allah protects him and keeps away from him all sorts of problems and dangers. Now you may find that this seems to be very difficult in the beginning but with time this journey becomes easy; where there is no difficulty. Therefore, all you have in your possession, you present all with love and affection, in humility to Allah and to Him you say: 

“O Allah! I have nothing more (of what I now present to You), but I certainly have love for Your religion, and this love that I keep in me for Your religion (Islam) forces me to present all that I have for Your cause.” 

And when after addressing Allah in this way you have patience, you will certainly find what treatment Allah shall do with you!

Secure against the coming Divine Wrath

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death? Ill is the judgment that they make. 

And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.”
               ---(Surah Al Jathiya, 45: 21-23)

These are the same verses of Surah Al-Jathiya (Chapter 45) which I explained last week and my explanation is not yet completed. Thus, by the grace of Allah, I now continue my explanation of these three verses.

So Allah’s wrath is coming down on earth, and only those who make a complete repentance for their sins and come in the refuge of Allah, they are the ones who will be saved from the divine punishment. Certainly the life and death of the righteous people can at no time be like the life and death of those who are immersed in evil. If you want to come in the refuge of Allah, then you need to make Tawbah (repentance) sincerely for all your past sins and present yourself in the refuge of Allah. If you do this, then Allah will create such qualities in you, so that people can testify that there is really between you and them a clear distinction, and where then there will be no need to enter into debates on the subject. Everyone will clearly see the difference, especially those who really want to see that. Now, how will they find this difference, and what treatment has Allah reserved for such people?

'Tabligh' Seminar in Kerala: A Report

By the grace of Allah, our brothers from the Jamaat Ul Sahih Al Islam, Kerala – North Zone organised a special 2-Day seminar, focusing on the intention and aims of the Jamaat Ul Sahih Al Islam, and the advent of a Khalifatullah to all people teaching them the way of life, the way to Allah which Islam entails.

The seminar started after the Salat-ul-Jumu’ah on Friday 14 August 2015 with a Holy Quran reading by our brother E. Hamza Saheb at 4.00 pm.

The Zonal Ameer, Janab Dr. Thahir Sahib inaugurated the seminar and delivered the speech. In his speech he described deeply the intention and aims of the Jamaat Ul Sahih Al Islam.

He described that after the establishment of the Jamaat by its founder Hazrat Munir Ahmad Azim (atba) and his proclamation as the Khalifatullah of the age – and as posted on the official website of the Jamaat – the Khalifatullah has explained that the Jamaat Ul Sahih Al Islam is not a new religion or a branch of other existing organisations. 

It was indeed the fulfilment of the prophecy of Hazrat Muhammad Mustapha Rassool-e-Kareem (saws). Allah appointed Munir Ahmad Azim (atba) as the Messenger of Allah in this 15^th Century Hijrah to revive the lost belief (faith).

The Jamaat is a group of believers, which has been established by the reformer Hazrat Munir Ahmad Azim (atba) after getting revelations from Allah (twa).

Taqwa: Go Beyond your Comfort Zone

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds -

that equal will be their life and their death? 

Ill is the judgment that they make. 

And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” (Surah Al Jathiya,  45: 21-23)

In the first verse (verse 21), Allah says that the Quran and the words of the Quran contain clear proofs/signs for humanity. If someone carefully studies it with Taqwa (fear of Allah, with piety), and in any aspect that he cares to study it, then, he shall therein certainly will find very clear evidence. Then Allah says it is a guidance and a mercy for the believers, for those who have faith (Iman), and who have a certainty in this book (and its words).

In another verse (verse 22), Allah says: “Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death.” In other words, do those who do evil deeds think that We will give them the same treatment so that their lives and deaths become similar to the lives and deaths of the believers? No it’s impossible. For those who have faith (who are believers) and do righteous deeds, Allah will make them on this earth itself such treatment that will distinguish them from all others. And it is indeed such a treatment that shall be ongoing. 

So, the treatment which Allah reserves for the true believers is quite different from the treatment which the people who are immersed in evil shall receive. This treatment is different and it is distinguished and when you analyze this treatment closely then you will know for sure that those who are indeed recipient of this treatment are indeed the servants of Allah and that the others are from Iblis. 

Spirituality: Learn about All Religions

My dear brothers and sisters,   

   May the peace of God be upon you.

I most warmly thank you – guests and members of the Jamaat present – for answering the call of our religious society – Jamaat Ul Sahih Al Islam – and came today. By the grace of Allah (God Almighty), our religious society organised this conference today as part of the centenary of the advent of the message of a reformer of God named Mirza Ghulam Ahmad (as) – originating from India – in Mauritius.

1915-2015: It has been a hundred years since the message of Hazrat Mirza Ghulam Ahmad (as) came to our little island of Mauritius. His message was spread to the four corners of Mauritius and today there are thousands of followers (who believed in his message) and who are located in several towns and villages of Mauritius and also in Rodrigues. His coming was already prophesied in the Holy Quran and the sayings of the Holy Prophet of Islam, Hazrat Muhammad (pbuh). 

An 'Avatar' in the Age of 'Kalyug'

The Bible as well as the religion of Hinduism also prophesied about the coming of a reformer, and other great religions are still waiting for the advent of a reformer who will come for the reform of humanity. I’m sure that you, my Hindu and Christian brothers and sisters will agree with me that the world has entered the era of Kalyug (darkness), and therefore everyone is waiting for the promised Saviour/Reformer.

Then the Khalifatullah (atba) listed a series of evils which has gripped the present society, describing the actual Kalyug where people (men, women and children/youths) have abandoned Spirituality – the mosques and all places of worship – to grip the vices of this world such as drugs, gambling, fraud, corruption etc. People are now in places of worship only as a routine, but they are devoid of spirituality. 

100 Years of Silsila Ahmadiyya in Mauritius

The Ahmadiyya Movement in Islam, founded by Hadhrat Mirza Ghulam Ahmad (as) of Qadian, originated in British India in the latter half of the 19^th century. At a time when the spiritual crises of the Muslim world was graphically reflecting in the dismal political fortunes of the Muslim Ummah everywhere, Hadhrat Ahmad (as) announced his Divinely-ordained mission as the promised Massih of the Later Days and as the Al Imam Al Mahdi of the Fourteenth century of the Islamic Era, to rejuvenate the Faith.

Muslims, who accepted his spiritual claims and enrolled themselves in the Anjuman, have come to be known as the Ahmadi Muslims. Although they constitute a miniscule minority within the larger Muslim population of 1.7 Billion, the different denominations of Ahmadis- including the Jamaat-e-Ahmadiyya Qadian and the Lahore Ahmadiyya Anjuman- are now found in almost all parts of the world.

The birth of the Ahmadiyya Movement in the Indian subcontinent and the story of its remarkable spread abroad over the course of the last century represent an important Chapter in the religious history of our times. This episode from the modern, living history of man is a standing testimonial to the continuing spiritual appeal and religious vitality of Islam as a way of life. 

Ahmadiyyat expanded and revitalized the spiritual horizon of Muslims and others through its very outlook on important spiritual questions that troubles modern minds. By bringing Divine Revelations back to the realm of individual spiritual experience and to the agenda of religious debates as an enduring, unstoppable path to the Divine, Hadhrat Ahmad (as) unveiled spiritual treasures long considered closed and forbidden.  Islam’s original call of “Laa Ilaah Illallah” -(There is no deity, but Allah)- get revitalized every time Allah (swt) raises His Messenger with the Message and to be a practical model to the people of his times.       

      

In an illuminating essay, published as a special Book by the Jamaat Ul Sahih Al Islam International to commemorate the centennial of the Silsila Ahmadiyya in Mauritius, Hadhrat Khalifatullah Munir Ahmad Azim Saheb (atba), provides a fascinating glimpse into the early days of Ahmadiyyat in the Mauritius island located far away (from India), in the vast Indian Ocean. He portraits the devout souls of the Island who, despite all the hurdles of time and space, searched out for the vital signs of a living faith in the message of Ahmadiyyat and embraced it without hesitation, when they  recognized the veracity of the promised Massih (as).