Monday, July 21, 2014

Khalifatullah visits Reunion Island

June 2014: Dawa Highlights

Day One
Alhamdulillah, upon reaching Reunion Island, the Khalifatullah(atba) was warmly welcomed by the Vice-President of the Jamaat. There was a good interaction between the two and our respected brother took Huzur(atba) to refresh himself before the start of the mini-Jalsa Salana (half-day) to be held after Zuhr prayer.

Jalsa Salana Programme:

v  Quran Recitation (with translation) by our brother Mohamed Ahmad.
v  An Opening/Welcoming Speech by the Vice-President of the Jamaat.
v  A speech by the Sadr Siraj Makin of the Reunion Jamaat axed on the role of women of the Jamaat Ul Sahih Al Islam in the modern society.
v  A break of 20 minutes spent in our members & guests from various religious denominations meeting with the Messenger of Allah(atba).

o   Diner & Salat-ul-Maghrib/Esha in congregation.

v  Quran Recitation (with translation) by our brother IsmaĆ«l.
v  Closing Speech by Hazrat Khalifatullah Munir A. Azim(atba).
v  Collective Prayer (duas) & refreshments.

The Mini-Jalsa Salana ended at around 20.45pm, and everybody returned home satisfied and thankful to Allah that they have got the opportunity to meet with Huzur(atba) twice in a year. Alhamdulillah.

Day Two

Huzur(atba) and some of our members spent the day in Dawa at Sainte Clotilde. In the course of the Dawa expedition, he encountered a Mourid Imam with whom he got a clash on the matter of religion. Later on, he met with a Muslim (a Shiite Mullah) at Moufia and there itself was held a question and answers session on the death of Jesus Christ(as), to which many people assisted. The Khalifatullah(atba) exposed to him several verses of the Holy Quran and other proofs from the Hadiths but despite all this, the Mullah refused to acknowledge the truth exposed by the Holy Quran on the subject. He even sought to deviate the people who were witnessing the debate from the true viewpoint of the Holy Quran which the Khalifatullah(atba) sought to make apparent.

Sunday, July 20, 2014

'Fasting is a Shield against Evil'

Yaaa-’ayyu-hallaziina ‘aamanuu kutiba ‘alay-kumus-Siyaamu kamaa kutiba ‘alal lazina min qablikum la-’alla-kum tatta-quun.

O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).

The word ‘Siyaam’ (fasting) as mentioned in the Holy Quran can also be called ‘Sawm’, which means to abstain from something’. Abstaining from something does not mean only abstaining from food and drink, no! It also refers to abstaining from vain talks/too much talking; for on the contrary you should concentrate more on Quran reading as well as its translation, concentrate on the remembrance of Allah (Zikrullah) and supplications (duas). Abstention should also be made of sleep, whereby you devote yourself to the voluntary additional prayers when you are fasting during the day. During this period, therefore abstention should also be made of sexual relation with your spouses, and you must learn to control your carnal desires (nafs) and your tongue. This also allows you to multiply more good deeds, help the poor and spend a lot in charity.

When you learn to understand this verse of the Quran (the above-mentioned verse) and you reflect on it, you shall see (deduce) that all the good deeds done in this blessed month (Ramadan) are all acts of worship which a believer does and he does it sincerely for Allah alone. He (the believer) accepts to abstain from all things which were usually licit for him during the previous eleven months and which are made (temporary) illicit for him from before sunrise till after sunset.

Friday, July 18, 2014

Ramadan: Ibadah and Taqwa

“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).


Wa maa khalaqtul-Jinna wal-’insa ‘illaa liya’-buduun.
“I have not created jinn and mankind except to worship Me.” (51: 57).

The month of Ramadan is once again before our door by the grace of Allah. It is a month which is awaited by believers because it contains many benefits and virtues. During the month of Shabaan, Friday sermons (Khutba) often focus on the value of this great month. It is said that Ramadan is a month of worship (Ibadah). Verily, we must rather say that it is a month to increase our acts of worship (Ibadah) because we have been created with the purpose of worshiping Allah (swt).

“I have not created jinn and mankind except to worship Me.” (51: 57).

In addition to the virtues of this blessed month it is important that we know what is the purpose of these acts of worship during this month. In the Quran, Allah (swt) clearly defines the purpose of the fasting month of Ramadhan: “O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).

Generally the word taqwa is translated by ‘fear of Allah’ or ‘piety’. The word taqwa is derived from the word ‘waqaa’ which means protection/protecting oneself.

Tuesday, July 15, 2014

Gaza: Letter to the Israel PM


The Prime Minister of Israel
Benjamin Netanyahu
Prime Minister’s Office
3 Kaplan St. Hakirya
Jerusalem – 91950
14 July 2014
Mr. the Prime Minister,

As the worldwide spiritual leader of Jamaat Ul Sahih Al Islam, I am deeply sad to learn that in this holy month of Ramadan where all Muslims around the world are fasting and also our brothers, sisters and children in Palestine are observing fasting and concentrating on all the instructions given by the Creator of the Universe during this holy month, how merciless on your part – the Israelites – that you do not respect this Islamic holy month and the Muslim faith.

It is with a heavy heart that I learnt how Israel attacked among many others the Northern Gaza strip, hitting the centre for the disabled, killing two disabled women and wounding four. They fired a rocket and it hit these people without any warning. Later on, an Israeli strike hit the Tuffah district in eastern Gaza city, targeting a home and a mosque and killing nearly 20 people. In another strike which happened in the evening, three people were killed in Rafah in south of Gaza. And around dawn on Sunday a 14 year old Palestinian boy died when an Israeli air strike hit his home in Jabaliya. The bodies of five Palestinians killed in an Israeli air strike on a house are seen in the Shifa hospital in Gaza city.

Israel Defense Forces stroke 60 targets in Gaza; 14 Palestinians killed overnight. Is Israel preparing for additional long days of fighting, spreading the blood of the Muslims? 124 Palestinians were killed by an Israeli air bombardment since Tuesday 8th July and this has been confirmed by medical sources in Gaza. An estimated 900 Palestinians have also been wounded, with some losing limbs and others disabled for life. The majority of the wounded are children. All of the casualties are victims of Israeli bombs dropped on Gaza since Tuesday 8th July.

Videos have been circulated on the barbaric bombardment of Israel on Gaza, with also the Israeli Air Force dropping mortars on the roofs of homes before destroying them with bigger bombs. Terror in the voices of the Palestinian could be heard. And buildings are destroyed seconds later! What is the difference between state terror and any other king, except the magnitude? Do you take yourself as God on earth to take lives of innocent people in this way? I have seen many false gods on earth, how they were destroyed by the overpowering Lord when they dared to play God on earth!

Sunday, July 13, 2014

Divine Favours: 'Count your Blessings'


Fabi-‘ayyi ‘aalaaa-‘i Rabbikumaa tukazzibaan?

“So which of the favours of your Lord will you deny?”
(Ar-Rahman: Chapter 55)

This verse of Surah Ar-Rahman is mentioned 31 times in order to properly inform the believers that they should never forget that all these blessings come from our Creator and from no one else and that He has reserved such blessings also in the hereafter (Aakhirat). Indeed, all the needs of a living being are made ​​available to him (by Allah). Allah (swt) says:

 
“We (Allah) have made ​​the day for livelihood.” (78: 12)

See a living example starting with ourselves.

Once we wake up, we have to face many routines. First we need to breathe in clean air. Do we immediately think that it is one of favours we have been given?  We are healthy – another favour of Allah, the Most Glorious – we have no difficulty to do so because our respiratory system works perfectly.

As soon as we open our eyes, we see near and far images. Is this not a great favour of Allah? When we think, even for a minute, that there are at this moment, thousands of people who are blind! Did you know that the centre of the sight is found in the rear brain occupying few cubic centimetres?

Saturday, June 21, 2014

on the 'Alaamaat' of Qiyamah

Wattaquu Yawman-turja ‘uuna fiihi ‘ilaallaah. Summa tuwaffaa kullu nafsim-maa kasabat wa hum laa yuz-lamuun.

“And fear a Day (that is, Qiyamah) when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly.”(2: 282).

The word Qiyamah appears 70 times in the Holy Quran. Allah the Almighty has also called it (Qiyamah) by many other names in the Holy Quran and each name shows an aspect of Qiyamah. For example, among others:

 1. As-Sa’a (The Appointed Hour)
 2Al-Yaum-ul-Haqq (The Day of Truth, that is, the advent of such a day about which there is no doubt)
 3. Al-Yaum-ul-Mal’oom (The Known Hour)
4. Yaum-ul-Aazifa (The Terrifying Day which is approaching), 
5. Yaum-un-Assir (The Hard Day),
6.  Yaum-un-Azim (The Great Day), 
7. Yaum-ul-B’ath (The Day of Resurrection), 
8. Yaum-un-Talaaq (The Day of Meeting, that is, meeting with Allah the Almighty), 
9. Yaum-ul-Jama (The Day of Assembly), 
10. Yaum-ul-Khuruj (The Day of Coming Out, that is, from the tomb) 
11. An-Naba-ul-Azim (The Great News). 
12. Al-Haqqa (The Inevitable).

Saturday, June 14, 2014

‘Ilm-e-Ghayb’ and the Divine Signs

Signs of our Times

‘Innas-Saa-’ata la-’aatiyatul laa rayba fiihaa wa laakinna ‘aksaran-naasi laa yu’-minuun. – “Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.” (Al-Mu'min, 40: 60).

Nowadays, we are seeing that time is passing so quickly and that all sort of problems are cropping up. We are suffering a change in nature and also a change in the human attitude and behaviour.

Consequently, we (as humans) are worried about our future. When we analyse the situation, we see how the world is being degraded and going to its lost: there are hypocrisy, power thirst, wars, strife, persecution against the weak, infidelity, bestiality, as well as atrocities, complicity and concealed tolerance for the crimes against humanity etc.

On the other hand, in alarming and uncontrolled proportions, there are all sorts of calamities of nature: heat wave, drought, fire, flood, famine, strange maladies (viruses etc.), earthquakes, cyclones and other catastrophes. This tendency brings us to think if there are not other cataclysms in the near future? When nature is inflicting upon us such sanctions, this also means that it is giving us a message, but unfortunately we are not understanding the message it is giving and thus as the situation is now and being presented to the world, spirituality has no place in such a world of decadence.

Divine Servants and the Ilm-e-Ghayb

In the Holy Quran, Allah the Exalted has said that the universe shall not exist forever and that from time to time, there shall be such occurrences and signs which shall announce the approach of the end of the universe. It is therefore necessary for us to be alert of those signs so that we can meditate on them and consequently consolidate our faith. Through the series of sermons (Friday Sermons) which I shall do on this subject, you shall come to realise that all messengers of Allah, and also this humble servant of Allah who is present before you all today have a profound knowledge of the unseen (Ilm-e-Ghayb) through Allah, and you can see that already many of the predictions/prophecies made have been realised, Alhamdulillah, Summa Alhamdulillah, and a believer must have faith that the other announced signs also shall come what may be realised by the infinite grace of Allah.