New Bai’ats in Kerala: A Report

On Sunday, September 22, 2013 Jamaat Ul Sahih Al Islam, Kerala (India) organized a special Tarbiyat & New Bai’at Programme at the historic Noor’ul Islam Masjid, Mathra.

The Programme began with the First Session at 10.45 a.m. (IST). On Chair was the respected Amir of the Jamaat Ul Sahih Al Islam, Kerala, Janab R. Jamal-ud-Din Sahib. Zulfiqar Ali Sahib, Kaliyikkavila offered Tilawat-Ul-Qur’an. 

Welcome Address was delivered by Janab Saleem Sahib, Alappuzha (Treasurer, JUSAI, Kerala).

In his inaugural address, the Amir Sahib explained at length, the Special Message/Address of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. Three brothers from Kaliyikkavila-  Zulfiqar Ali Sahib, Sadiq Ali Sahib and Azim Ahmad Sahib-who joined and integrated with the Jamaat in August 2013, shared their spiritual journey and the Bai’at Experience, including the trials and challenges they have endured from their Ahmadi  relatives and the community in general.

The Divine Khilafat and Nubuwwat-II

In the modern world, the Muslims have a national presence in almost all the countries, whether as the majority or as a minority community. Yet, the fact is that the Muslim Ummah is caught up in the cauldron of political and economic imperialism of the outside forces, everywhere. They can’t see any Messiah arising among them to redeem their predicament. Yet, the latent consciousness within them suggests that navigating through the troubled waters of the modern age is almost impossible without the leadership of someone immersed in the Divine waters. In the quest for a spiritual solution to meet the guidance imperative of our times, the religious scholars are searching for the practical embodiment of the idea of Khilafat.

Yet, the religious divines are grossly divided among themselves and are unable to rise above sectarian differences. Even when they elect a man to preside over their affairs, the man is unable to give them the requisite spiritual and material advice as he himself is bereft of Divine guidance in the absence of nourishing Divine revelations. As the Islamic ideal of Divine Khilafat is based on the precept of Nubuwwat, the declaration of “Khatme Nubuwwat” (end of Messengership) by the general Muslims and the declaration of “Khatme Massih Maoud” by the Ahmadis, mean that they are unable to recognize the Divine Khilafat when it is established by Allah (twa). In his Friday Sermon of September 20, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius profoundly reflects upon the problems and perils of man-elected Khilafat systems that the Muslim Ulema and the various sects are conjuring up and devising for themselves.

Read the Extracts from the Friday Sermon:

The Divine Khilafat and Nubuwwat

In his Friday Sermon of September 13, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius, delivered from the Reunion Island, continued the theme of spiritual guidance in an age of material corruption and religious deviations. The establishment of the system of Divine Khilafat to safeguard the Sahih Al Islam in every age is directly linked to the blessings of Nubuwwat-e-Muhammadiyya. As the physical embodiment of such lofty blessings on the Ummah, it is incumbent upon all Muslims to recognize, accept and obey and help the Khalifatullah of their age. Instead of the administrative assemblies of the faithful seeking to control and regulate, define and delimit the freedoms and space of the Khalifatullah, it would be in their spiritual interest to await and follow the Divine instructions descending through him.

Read the Extracts from the Friday Sermon:  

“Corruption has appeared throughout the land and sea by what the hands of people have earned so He may let them taste part of (the consequence of) what they have done that perhaps they will return (to righteousness).” (30: 42).

A Warning to Khalifatul Massih V

Recent Bai’at of some Ahmadis in Kerala, India at the hands of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has unsettled the mercenaries and officials of the Jamaat-e-Ahmadiyya. So much so that they used all channels possible and methods feasible to deviate these devout Muslims from their chosen path of recognizing and accepting the Imam of the Age! 

Family pressure, society pressure, money pressure and employment pressure-nothing could deter these courageous young men from following the path of Allah and moving away from the ‘comfort zone’ of all they knew as common Ahmadis coping with the trials and tribulations of everyday life. Those young men have patiently and bravely put up with all the mental torture, harassment, intimidation and satanic curses showered on them by people who call themselves ‘Ahmadis’. The egregious misconduct of the so-called mainstream is nothing but the satanic manifestations of the extent of their deviance and polar-drifting from the original teachings of the Promised Massih (as). As the Holy Qur'an indicates, it is indeed the youth who will begin to listen to a Divine Messenger when such a one arrives in a society where the Pharaohs and the great men will only seek to doubt and ridicule!     

For thoughtful Ahmadis, there is little doubt. Khalifatul Massih V Mirza Masroor Ahmad Sahib presides over the age of spiritual darkness and blatant idol-worship in Jamaat-e-Ahmadiyya. Unfortunately for him, the Khalifa does not enjoy the Divine converse despite the pretentions of office and the protestations of the faithful, nor could he produce any shred of evidence of being a recipient of Divine revelations in the last 10 years of his temporal “Khilafat”. It is manifestly apparent and reasonably obvious that Allah (twa) has never appointed him to convey any Divine message to the world in His name and whatever he says and writes is purely what his inner self prompts him to do and everything he says is nothing but the product of his own mind and deliberation (if not that of his advisors)! In short, his ‘ideas’ are as good or as bad as any other human mind could conceive it. 

In an age in which Ahmadis have taken their Caliph as “the calf” (Idol), the ‘Samiri’ will suggest only what his mind conceive of (Holy Qur’an, 20:85-97), the Caliph cannot speak with the authority and conviction of an Elect of Allah, a Khalifatullah. When the Prophet Moses (as) went for a few days to his Lord to do his obeisance and seek Divine blessings, the Samiris of the day digressed back the people into idol-worship. When Allah raises a Moses (Divine Elect) in a new age and that too, a century after the last Elect, he will warn the Samiris of the age. Taking serious note of the mind-games and psychological warfare by the Ahmadi leadership in India, in a special Speech on August 14, 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius commented upon the incidents against the larger backdrop of the terminal decline of spirituality among the Ahmadis of today.

Read the Extracts from the Sermons:    

Syria and the Looming World Crisis

The extremely delicate situation in Syria, where the on-going civil war has consumed over 1,00,000 people and rendered millions into refugees and internally displaced persons, has created a mounting fear psychosis in the entire Middle East that a humongous war is in the offing, especially in the aftermath of the US declaration of intent at military intervention. While the regime of President Bashar Al Assad has come under a cloud of accusation of gassing its own people, the “humanitarian imperialists” who are proactive to ‘teach a lesson’ to the regime also face a credibility-deficit/crisis. As the US seek to use military force in Syria, its dreadful and despicable record of duplicitous dealings in matters of war and state terrorism in the past remind us of the devastating consequences the new war will entail for all people who are going to be caught up in it. A western war in Syria will only be putting a match to the tinterbox, engulfing the whole region and the wider Islamic world and beyond into a quagmire of unimaginable proportions.

In the last decade of the Divine Manifestation, Allah (twa) has informed His Khalifa (the Khalifatullah) Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius several times about the internal and external threats the Muslim Ummah will face and taught him special prayers for the believers to recite in these troubled times. In a Speech on September 09, 2013 the Khalifatullah (atba) spoke on the escalating Syrian situation and the ominous signs of a World War staring at mankind, in the backdrop of the prophecies of the Promised Massih Hadhrat Ahmad (as).

Read the Extracts from the Speech:

‘ISMUHU AHMAD’: ‘Munir is Ahmad’

Beyond all thoughts and imagination
Is the status of Ahmad (sa);
Whose servant, you can see, 
Is the Messiah of the age! 

-[Haqiqat-ul-Wahi, RK, Vol. 22, pp.286, f.n.)

Divine prophecies contain within them the seed of profound fulfillment: sometimes once, often several times. In the fullness of time, when it unravel and unveil before the world, it is for the believers to recognize and accept the enduring spirit of Divine Truth reverberating through time and history as magnificent reflections of the original fulfillment. Consider the great prophecy of Jesus (as) regarding the raising of the Holy Prophet of Islam, Hadhrat Muhammad (sa). Centuries after it was originally made and recorded in the Holy Books of the Christians (Gospel of John, 14: 16-17; 15:26; 16:7, 12-14),  the Holy Qur’an confirmed the prophecy: ‘Jesus, son of Mary, said, ‘Children of Israel, I am sent to you by God, confirming the Torah that came before me and bringing good news of a messenger to follow me whose name will be Ahmad’   (61:07).    

In a special Sermon delivered on September 07, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius explains the ways in which Allah (twa) has imprinted and illuminated his name in the Kitab Al Munir/Qur’an Al Azim through the prophecy on ‘ISMUHU AHMAD’.

Read the Extracts from the Speech:

Allah reveals in the Holy Quran about the glad tidings vouchsafed by Jesus to his people concerning the advent of “Ahmad”.

“And giving glad tidings of a messenger to come after me, whose name shall be Ahmad” (61: 7).

Without any doubt, the reference to “Ahmad” as mentioned by Jesus and confirmed by Allah in the Holy Quran calls our attention to the advent of the Holy Prophet Muhammad ^(saw). But like the extent of the verses of the Holy Quran are infinite and its interpretations likewise, Allah made this humble self also understand that this applies also to the advent of the first Messiah of Islam and also to this humble self.

‘Jesus is in the Third Heaven’

Religious beliefs sometimes have a tendency to challenge common sense. Thus, the Christians hold the belief that the founder of their religion, i.e., Jesus, Son of Mary is the literal ‘Son of God’. Likewise, defying gravity, logic of reason and experience of history, sections of the Muslims continue to hold the belief that the Prophet Jesus (as) is still ‘alive’, two millennium after his birth and they say that he would physically descend in our times among the Muslims as their Imam!

     

No doubt, in the Muslim spiritual tradition, Jesus (as) is one of the great messengers of the Almighty, celebrated along with Hadhrat Muhammad (sa). However, the ‘belief’ on or the myth of, a physically alive Jesus crept into Islam/among the Muslims in the medieval period when the influx of Christians into Islam led to a mixing of ‘cultures’ and the dogmas of the Christians found their way into, replacing the traditional Muslim understanding on the matter, shaped by the Qur’an and taught by the Holy Prophet of Islam (sa). In a special Sermon delivered on September 07, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius throws searching light on the physical death of Jesus (as), as emerging from the express Qur’anic verses and the opinions of the Holy Prophet Muhammad (sa) on the matter.    

Read the Extracts from the Sermon:

Allah says in the Holy Qur'an:

Fa lammaa tawaffay tanii kunta ‘Antar-Raqiiba ‘alayhim: wa ‘Anta ‘alaa kulli shay-‘in Shahiid.

But when You cause me to die, You were the Guardian over them, and You are, over all things, Witness. (Al-Maida 5: 118)

Death and life are not alike. If God has given us life, He also decreed death for us, humans, and all living creatures that He has placed in the universe. And verily, in death, there is life and in life, there is death.