A Gift in Bliss and Misfortune
Allah says twice in Chapter Ash-Sharh of the Holy Quran: “So truly where there is hardship there is also ease; truly where there is hardship there is also ease.”
A Gift in Bliss and Misfortune
Allah says twice in Chapter Ash-Sharh of the Holy Quran: “So truly where there is hardship there is also ease; truly where there is hardship there is also ease.”
Alhamdulillah, Summa Alhamdulillah, the Jamaat Ul Sahih Al Islam official YouTube Channel has just unveiled a photo and video report on the recent India visit of Imam-Jamaat Ul Sahih Al Islam International Hazrat Munir Ahmad Azim (aba) of Mauritius, and the International Sadr of the Siraj Makin Djawaharatul Kamal Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba in January- February 2023. The photos and videos taken since the blessed arrival of the holy servants of Allah (swt) in India, especially in Tamil Nadu and North Kerala are blended together to form not just a journey report but also an excellent introduction to the inner world of the Jamaat Ul Sahih Al Islam in the country, Masha Allah, Allah-u-Akbar!
March 23 is an important day in the annals of the Jamaat-e-Ahmadiyya. For it was on this historic day in the beginning of the 14th century of Islam that the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian formally began to initiate his disciples through the system of Bia’at into the spiritual Order of Silsila Ahmadiyya, a community of true believers who will be sincere helpers and supporters of the larger causes of Islam in the modern world. The first Bia’at into the Jamaat-e-Ahmadiyya took place in Ludhiana on Rajab 20, 1306 AH ~23 March 1889.
Historically speaking, the idea of Bia’at in the then, newly-established Jamaat-e-Ahmadiyya, in many ways, resembled the practice in Sufi Orders of the medieval Islamic world where disciples formed a chain of spiritual relationship with their spiritual preceptor and Imam through Bia’at, the rite of initiation of a disciple into the Sufi spiritual path or Tariqah. In the Sufi traditions, Bia’at denotes ‘Wilayah’ or the transmission of the spiritual power, from the Prophet to certain of his Companions and through them to one generation after another of those seeking to follow the spiritual path.
As a spiritual concept and practice, Bia’at has strong and deep antecedents in the faith
traditions of Islam. Indeed, the Holy Qur’an speaks of the original covenant of
humanity with God through the Prophets: ‘[Prophet], when your
Lord took out the offspring
from the loins of the Children of Adam and made them bear witness about themselves,
He said, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness.’ (7:173)
“And remember God’s blessing upon you, and His covenant by which He bound
you, when you said, ‘We hear and we obey.’ And reverence God. Truly God knows
what lies within breasts” (5:8).
“Fulfill My covenant, and I shall fulfill your covenant, and be in awe of Me.” (2:41)
Lo! How manifest is the Light of God,
Who is the Ultimate source of all Light
The whole universe is turning into a reflective mirror
For the eyes to perceive Him.
I became so agitated
In the beauty of the Moon
Were the traces of the beauty of my Beloved.
Under the influence of that consummate beauty
My heart is in a state of turmoil
Mention not to me
the comeliness of the Turk or the Tartar.
O my Beloved,
How wonderfully is Your
Creative power manifested
Whichever way I look I find
Every road leading to Your presence.