Hijri Era: Islamic Calendar

THE ISLAMIC CALENDAR

I shall now address you some explanations on the Islamic Calendar. The Islamic Calendar has a story and origin and we should know about it.

All nations used to keep count of years as from a specific epoch. Whenever there was a highly important event that is known to the whole world, then people took it as a starting point of an epoch, to start a calendar. The best way to start a calendar would have been to date it back to the advent of Hazrat Adam (as) on earth or even start the calendar as from the deluge in the times of Hazrat Nuh (as), for these are highly important events in history. But unfortunately, we do not have exact information on the times when these events occurred. Therefore, each nation took as starting point a main event/ situation which they witnessed in their own times.

It has been reported that the descendants of Hazrat Ibrahim (as) began to count the days/ years as from the day that he was thrown into the fire. As for the Arabs, they based their calendar on the Year of the Elephant, and here is its story:

Muharram, 'Ashura' Fasting

A new Islamic Year

'Best wishes for the Islamic New Year to all my followers and the entire Muslim community in the world. Alhamdulillah, we begin the New Year of the Islamic calendar and therefore, the Jamaat Ul Sahih Al Islam presents to all Muslims and Muslims its best wishes for the New Year. We hope that this year we can continue to do good deeds with solid faith (Iman) in Allah and the will to fulfill His instructions and commands in the best way possible.

 

The month of Muharram is the first month of the Islamic calendar. This month is not only sacred but also full of blessings. Even in the pre-Islamic era, the Arabs respected this month, stopped fighting and prevented themselves from harming each other. It’s a month dedicated to Allah.... 

'Khilafat': Ahmadi Misconceptions

Serious misconceptions exist among Ahmadis today about the spiritual status and authority of their 'Khalifatul Massih'. Through an incremental process of  theological engineering in institutional practices over a century of its existence, the Nizam-e-Jamaat manufactured a special spiritual 'aura' around its assembly-elected leader. The institutional role and administrative authority of the office of the Khalifatul Massih has been calibrated into an 'infallible' league of its own, almost as an equivalent of an Elect of God. Today, the carefully-crafted image of 'a leader who enjoys the shadow of Divine protection' has been conferred upon the Caliph by his own sect and as such the title of 'Khalifatul Massih' holds special significance in the mind-space and religious imagination of the folks within. So much so that most members of the Jamaat today swear by a notion that 'Ahmadiyya Khilafat' is the unchanging institutional order of Islam till the Day of Judgement (Qiyamah). 

Living Islam: Importance of 'Duah'

Invocations (Duah) in Islam

“Seek ways to get closer to Him.” (Al-Ma'ida, 5: 36).

“O Allah, You are forgiving and You love to forgive, so (please) forgive me.” Ameen.

The duah is an imploration, a prayer, a request, a supplication that we, the Muslim Ummah, address to Allah (swt) to satisfy our needs, to grant us His blessings, to forgive our sins, to help us overcome our difficulties, to solve our problems, to correct our faults, to find (and tread upon) the right path, to enlighten our hearts to make the difference between good and evil, to find the true path and inner peace and to draw closer to Him.

The duah is the favourite weapon of all prophets and true believers so as to carry out the difficult tasks assigned to them and to endure the ordeals they have often suffered and shall continue to suffer. That is to say, just like there were the prophets of Allah and the pious people who had to go through all kinds of ordeals in the past and they used to invoke Allah to help them, likewise, presently and in the future also, there shall be such elects of Allah and the pious people who shall also seek the help of Allah in all their ordeals through prayer (duahs). Through various verses of the Holy Quran, we learn how the prophets (Hazrat) Nuh, Ibrahim, Musa, Ayub, Zakariah and other messengers made duahs, especially during the difficult moments of their lives. 

And the Holy Book teaches us how the Seal of the Prophets Hazrat Muhammad (pbuh) strongly urged believers to seek the help of Allah (swt) in all circumstances. So much so that to start any particular job/ task you have to do a very easy duah, saying: “Bismillah”. The duah is the best way to have a healthy, perfect, agreeable relationship between man and his Creator, as well as his rooting in the notion of faith, since even the prophets who represent the peak of humanity as to their closeness to Allah (swt) and their connection to Him always resorted to duahs.

We must in no case neglect this act of worship, this great and best worship of Allah (swt) – after Salat and Quran reading. For if you meditate of its importance, you shall find that in Salat (prayer), it is mostly Quranic verses and duahs which are recited. It is duahs which embellish our Salat. The Holy Prophet (pbuh) was right and he made it clear about duah: “Duah (Supplication) is the essence of worship.” (Tirmidhi). 

Patience in Adversity

Patience, Perseverance and Endurance

To succeed in establishing in his soul beautiful qualities, such as patience, perseverance, endurance, the Muslim must absolutely resort to various verses of the Holy Quran and explicit Hadiths on the subject. Certainly the Holy Quran gives us clear examples that make us think, to boost us to take this path and succeed. Without patience, perseverance and endurance, the believer will not succeed in opening himself spiritually to the understanding of religion - in this case, Islam - and the essence of faith in itself.

Our Lord, Allah (swt) tells us in the Holy Qur’an:

“Give good tidings to the patient, those who, when disaster strikes them, say, ‘Indeed we belong to Allah, and indeed to Him we will return.’ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.” (Al-Baqara 2 : 156-158).

“O you who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that you may prosper.” (Al-Imran 3 : 201).

“We will surely give those who were patient their reward according to the best of what they used to do.” (An-Nahl, 16 : 97).

“Be patient, your patience is not but from Allah.” (An-Nahl 16 : 128).

“Bear anything that happens to you steadfastly, for this is firmness (of purpose) in (the conduct of) affairs.” (Luqman, 31 : 18).

“And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.” (Al-Sajda 32 : 25).

“The patient will be given their reward without account.” (Az-Zumar, 39 : 11).

These are some blessed verses from the Holy Qur’an that God the Exalted has sent down to humanity for all times. They show that where patience and endurance prevail, success is a sure cure. To these two elements forming the character of man, we must certainly add faith and piety as a whole. It is then that the divine blessing falls. For Allah (swt) reminds the Ummah through the Qur’anic verses of the value of patience and endurance.

Indeed, among the virtues that constitute the adornment of a Muslim, there is patience and endurance. These two elements, adopted with conviction help to combat the harm of others for the sake of Allah. Patience is simply the constraint of the soul to accept what is repugnant to it and to endure with impassivity, with constancy the evil that reaches it.

In times of trials, Muslims and especially my disciples of the Jamaat Ul Sahih Al Islam must restrain themselves and persevere in the accomplishment of good deeds and become models of virtues. You must not be alarmed or irritated or angry. On the contrary, you must have complete trust in Allah. Remember that the difficulties you are experiencing are only trials that you must overcome for the sake of Allah. These are tests, exams that God makes you undergo to bring out your true value and your true faith.

A Poem on ‘Taubah’

On Repentance and Returning to Allah

The time has come for me to see after the darkness of ignorance

My old age is a morning that calls me to its dawning rays

The night of youth is short, so proceed deliberately

The morning is the end of the road for the night traveler.

How have I been deceived by the world and its adornment,

Building my home on the crumbling ground, at the edge of a precipice?

A home whose transgressions remain, but whose delights perish:

How wretched is such a home!

The happy one is not one who is delighted by his worldly trinkets;

Rather, the happy one is the one saved from the torment of Hell.

I have awakened from wickedness, fearful and trembling,

For Allah knows my deeds, open and secret.

If I hold my sins to be grave and they fill me with despair,

I can only hope that they will be eradicated,

By the One who alone can do so…

The All Forgiving.

---(Written by Hadhrat Abul Hasan Abdul Aziz al-Jurjani (ra). Translated from the Arabic by Zaid Shakir)

'Jumu'ah': The Friday Prayer in Islam

The Spiritual Value of Jumu’ah

“O you who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if you but knew!” (Al-Jumu’ah 62: 10).

I want to take the opportunity of today’s Friday sermon to answer some questions about FRIDAY (Jumu’ah).

What is the spiritual value of FRIDAY (Jumu’ah) in Islam? First, this day is mentioned in the Holy Quran: 

“O you who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if you but knew!” (Al-Jumu’ah 62: 10).

The Muslims (men and women) are ordered to close shops and stores, to stop any transaction or activity and to rush to the mosque to complete the Salat-ul-Jumu’ah (Friday Prayer) when the call of the Friday Prayer is given. In full, this includes the sermon pronounced by the Imam before the Salat itself. This sermon is part of the Salat-ul-Jumu’ah.

More blessings are bestowed on believers on Friday (Jumu’ah) and more value is given to Jumu’ah by Allah the Exalted Who created the day and the night in perfect order. According to Ibn Majah and Ahmad, the Holy Prophet Muhammad (pbuh) said that Friday is the most prominent (or leader) of days, the most important to (and most honoured in the sight of) Allah the Exalted. It is on Friday that Allah (swt) grants the requests of His worshiper, whatever they may be, so long as this request is not unlawful. The Last Hour shall be established on a Friday.