Revelations from Allah (swt)
By the grace of Allah,
on Tuesday 08 March 2016, after the Esha prayer, I received several times a
verse of the Quran as revelation. This revelation came with such force on my
tongue/ my lips and this made me ponder a lot over it. That Quranic verse/
revelation is as follows:
The truth has come and falsehood has vanished; surely
falsehood is bound to vanish.
The next day, 09 March
2016, I received several calls from an Ahmadi who informed me that on Youtube,
Mubarak Boodhun labelled me as an “insane
person/ mentally sick”. Before proceeding further with the matter, like the
Quran and Hadiths teach us, I made the necessary to contact a member of the
Jamaat Ul Sahih Al Islam to research on whether the news about the stupid
remark is true or not. I was at that time in the midst of an important work,
and after giving this instruction, I received a revelation from my Rab, my
Allah (swt) who informed me (and thus confirming me the news):
Unzur Kayfa zarabun lakal amsaala fa-zallun.
See the kind of examples they invent for you. They have gone astray.
Unzur Kayfa zarabun lakal amsaala fa-zallun.
See the kind of examples they invent for you. They have gone astray.
Debate between the Salafiyya and Ahmadiyya
When I returned home at
night, I had the opportunity to see it for myself on Youtube. All this happened
through a meeting which was held between the Salafiyya and Ahmadiyya, and it
was the Salafiyya who posted all those Questions & Answers and subsequently
the debates on their Youtube Channel.
Shame on the Jamaat Ahmadiyya! In the year 2011, just before Ramadan, they had three meetings and debates with the Salafiyya, in Port-Louis (Plaine Verte) and afterwards in Quatre-Bornes, at the Pavillon. The Salafiyya was represented by Shabbir Chowtee and Jamaat Ahmadiyya was represented by Mubarak Boodhun.
Shame on the Jamaat Ahmadiyya! In the year 2011, just before Ramadan, they had three meetings and debates with the Salafiyya, in Port-Louis (Plaine Verte) and afterwards in Quatre-Bornes, at the Pavillon. The Salafiyya was represented by Shabbir Chowtee and Jamaat Ahmadiyya was represented by Mubarak Boodhun.
The first question of
Mubarak Boodhun was on: Who was a Muslim according to the Quran and Hadiths,
especially according to the Quran and as defined by Hazrat Muhammad (pbuh)?
The
second question – from Mr. Shabbir to Mubarak Boodhun – after Hazrat Muhammad
(pbuh) till Hazrat Mirza Ghulam Ahmad (as), how many prophets there were? And a
series of Questions & Answers ensued whereby each of them presented his
arguments – but unfortunately the arguments were not presented in the best ways
– till they reached a point before the conclusion of their session when Mr.
Shabbir put before Mubarak Boodhun about the fact that after Mirza Ghulam Ahmad
(as), Muhyiuddin Munir Ahmad Azim was proclaiming to be prophet, therefore he
wanted to have the opinion of Mubarak Boodhun on this issue.
Upon the insistence of
Mr. Shabbir, Mubarak Boodhun did not know what to say; he was put in a fix and
did not know whether to say yes or no! Therefore, in a confused state, he began
saying that no prophet shall come (after Hazrat Mirza Ghulam Ahmad (as)) and
afterwards he retracts his words and confess that the POSSIBILITY exists that
prophets shall come after Hazrat Mirza Ghulam Ahmad (as). He said: “No, no one
will come… (Pause, then he
said)…
The possibility exists but I have not witness (the advent of) any (such
prophet/s).”
Then Mr. Shabbir
said: “If he (that prophet) comes and
you people don’t have faith (believe) in him, then this means that you are a Kafir?” He gave precision to his
words and told Mubarak: “If Muhyiuddin Munir Ahmad Azim (I have seen his photo on
the internet) is a TRUE prophet, this means you are a Kafir?” Mubarak replied: “Not only me, but every
one of us!”