A Dear Prayer for All Hajjis

O Allah, the call has been given,

And Your servants are coming to You,

To Your Glorious & Holy House,

To accomplish that very deed which represents

The Ultimate proof of their love and submission to You. 

Submission to You in all humility is what You seek,

And Forgiveness and Your Love and Mercy

Is what we seek;

Rush to Your servants, O Allah

And accept their Hajj;

Inspire their hearts to remain true to the promise of

Reform throughout the rest of their lives,

And O Allah open my way to You,

So that the treasures of Your Kingdom may be

Always at my reach,

To distribute to Your sincere and devoted servants.

May they also accede to Your nearness,

And taste Your Love and

Give them the ability,

To communicate with You,

Their hearts connected with You,

And Yours with them,

And enlighten them, O Allah

To be truly submissive to You,

In all aspects of the word;

A Muslim am I, O Allah,

By Your Grace and Mercy;

Bless my Muslim brothers, sisters and children,

Who have forsaken everything to come to

Your Holy Ka’aba,

To accomplish the fifth pillar of Islam,

To accomplish such a worship,

Which shall Insha-Allah see to their

Glorious elevation in Your Sight and Paradise,

Be it in this world and the hereafter,

Forever.

O Allah, accept this plea,

And bless us all in Your way,

Under Your righteous Guidance,

And cherished in Your everlasting love,

And protect us always from the accursed Satan,

And all forms of evils which exist within us,

And all around us. Ameen.

.....By Hazrat  Muhyi-ud-Din Munir A. Azim, Imam- Jamaat Ul Sahih Al Islam, 24 July 2019. First appeared in Le Mauricien and can be viewed here. 

Divine Revelation of 20 July 2019

DIVINE REVELATION

After Tahajjud prayers

Saturday 20 July 2019

17 Dhul-Qaddah 1440 AH

After performing his Tahajjud prayers in the early morning of Saturday 20 July 2019, while being fully conscious, Hazrat Khalifatullah Munir A. Azim (atba) was meditating on and praying to Allah when he remembered those who left the Divine Manifestation. He felt sorry for them and was asking Allah how can such people turn their backs to His truth, especially those who were with him since the beginning of the Divine Manifestation and who noted down and witnessed so many divine signs and manifestations? Just then, Allah revealed to him [in Arabic & Creole]:

Fatawakkal ‘alallaah. Innaka ‘alal-Haqqil mubeen. Innaka laa tusmi-‘ul-mawtaa wa laa tusmi-us-summaddu-‘aaa-‘a izaa wallaw mudbireen. Wa maaa anta bihaadil-‘umyi an-zalaalatihim. ‘In tusmi-u ‘illaa may-yu’-minu bi-Aayaatinaa fahum Muslimuun. Wa izaa waqa-‘al-Qawlu ‘alayhim ‘akhrajnaa lahum Daaabbatam-minal-‘arzi tu-kallimuhum ‘annannaasa kaanuu bi-‘Aayaatinaa laa yuuqinuun.

Translation [English]:

Put your trust in Allah ; you are indeed upon the clear truth. 

You will not be able to make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating. 

And you cannot guide the blind from their error. 

You will only make those who believe in Our Signs and who submit [as Muslims]. 

And when the word befalls them, We will bring forth for them a creature from the earth speaking to them [saying] that the people were, of Our Signs, not certain [i.e. They had doubts in Our Signs].

Calling people to God- III

The Qualities of A Dai-i-Allah  

A Dai-i-Allah’s (the one who does the Dawat-i-Allah – i.e. invite people to Allah) mission is to give the message of Allah to the people, calling them to Allah alone. He should never call people to mundane attractions or to take advantage of all things which do not have any relation/ link with the messages of Allah. In other words, [what I am trying to say] he should not use the name of Allah to seek any mundane favour, to fulfill personal worldly desires.

In the Jamaat Ul Sahih Al Islam, there should be people – we should be people – who call the world to Allah and this is indeed the true goal of Dawat-i-Allah : to increase the number of people by making them know the message of Allah and to bring them in that very path which shall lead them to Allah (swt), not the path of make-believe and deception, because there are such types of people who instead of doing the Dawat-i-Allah, they try to fool the people [ensnaring them], asking them to listen to them to make them integrate their Jamaat/ communities by promising them worldly riches. This kind of invitation is not a real invitation to Allah. On the contrary, your call should all the time be one which provides the people spiritual riches, providing them the means to increase the level of their spirituality and that of others.

So, our call, our invitation is to Allah only. That is why, each member of the Jamaat Ul Sahih Al Islam should not put any other goal in the invitation to Allah (except Allah of course – our sole aim) so as not to spoil this spiritual invite. Your good deed shall prove that you are indeed calling people to Allah. If you accept the true religion, you should call people only to Allah, and you do not have the permission to hide the true [teachings of this] religion, for if you do this, you would not have accomplished your duty as a Dai-i-Allah (one who calls people to Allah). If you hide the truth coming from Allah and you establish yourselves on lies, this would definitely not be good words before the eyes of Allah. It would be a sin in God’s estimation. So, bear in mind that the Dawat-i-Allah is a great responsibility, a great engagement that you have undertaken.

Become A 'Dai-i- Allah'

Dawat-i-Allah: Part II

Inviting people to the Divine Path: Duties of Jamaat Members

There is a group or section of people who present themselves completely before the Jamaat and they do the Dawat-i-Allah. There is another group who devotes little time to it, and there are others who present forward their wealth – which indeed they have got through much efforts – before Allah and in this way they think that by doing so, they are proving their claim of being Dai-Illallah as true; but Allah says: “It is necessary to present forward your own selves also.”

In other words : “present your being before anything else.” That is why each member of the Jamaat Ul Sahih Al Islam who are sacrificing their wealth but who cannot sacrifice their time, as taught to us in the Quran, is as if he has accepted a handicapped religion. It is as if he does not have one leg. He is handicapped. To spend one’s wealth in the path of Allah is praiseworthy, there is no doubt in it, but this act is not complete. It is like you are walking with only one leg. To walk with your two legs, feeling like a whole, you must complete it with Dawat-i-Allah.

By citing the desires of the people of Islam to do the Dawat-i-Allah in the times of our beloved prophet (saws) and even in the times of the Promised Messiah (as), each Dai-i-Allah who is doing the Dawat-i-Allah should do it with lots of love and sincerity like the first Muslims and our noble prophet Muhammad (pbuh). Their beliefs were solid like concrete and in whatever position/ status they reached, be it at intellectual or non-intellectual level, or any other works for that matter, they gave preference to the Dawat-i-Allah. Their own (mundane) professions came after their spiritual works. They gave preference to the Dawat-i-Allah before the rest of works. They were ready to each become a Dai-i-Allah to obtain the love of Allah. To call people to Allah were their main work. So, today also in this era, all members of the Jamaat Ul Sahih Al Islam must also give preference to this work [Dawat-i-Allah] over all other works.

'Dawat-i-Allah': Calling people to God- I

Introduction to Part- 1: 

Alhamdulillah, Summa Alhamdulillah, I had since long written a lengthy book on the importance of DAWAT-I-ALLAH. I am hereby presenting it to you in the form of Friday Sermons as this is a very important subject. My disciples have also sought my advice and asked this humble self to expound on this subject so that they may be able to acquire the ability to do the Dawat-i-Allah and become excellent Dai-Illallah. So, this subject shall be divided and made throughout many of my Friday Sermons and I pray that my disciples in India – in Delhi, Kerala, Tamil Nadu – Coimbatore, Trichy, Meleppalayam, Kottar, etc., and my other disciples in the UAE, Africa and in the islands and other countries may benefit from these sermons. May Allah enable them through these sermons to enrich their knowledge in the field of Dawa/ tabligh and to become excellent DAI-ILLALLAH. Insha-Allah. Ameen.

Dawat-i-Allah: An Important Obligation

If we wish to become the companions of Hazrat Muhammad (pbuh), it is incumbent for each one of us to invite others towards Allah because the one who sows [who makes efforts] in the path of Allah, he/ she will be among the companions of the Holy Prophet Muhammad (pbuh). We must maintain and take great care of our plantation till it is ready for harvest. All members of the Jamaat Ul Sahih Al Islam, National and International who are working hard in the field of Dawat-i-Allah (i.e. inviting people towards Allah), their names are cited in the words of Allah and if you want to become the companions of Hazrat Muhamamd (pbuh), hence it is necessary for you to work hard [just like a labourer who cultivates the land] in the path of Allah. Hence, you will have to create new spiritual qualities in you [to be successful].

'Aqiqah': On Islamic Birth Rites

In September 2016, a Muslim brother from India sought spiritual guidance from Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius on Islamic rites pertaining to the birth of a new born, and Hadhrat Khalifatullah (atba) provided a brief explanation of the main Sunnah/ Islamic practices following birth of a child, whether male or female. 

Reproduced below is the response provided by Hadhrat Saheb (atba) to the question on the occasion:

Birth & Purification (Bath)

After his/ her birth the baby should be given a proper bath, cleansed well.

Adhaan & Iqamah

Then he/she should be given the Adhaan in the right ear and the Iqamah in the left ear.

Tahneek

It is narrated about the Holy Prophet (pbuh) that when a child was born and brought to him soon afterward, he would moisten a small piece of a date with his mouth and then place it on the palate of the newborn.  (Bukhari, Muslim and others). – Therefore, in Islam it is recommended to follow that practice also. Sometimes if available, dates and also honey.

Naming the Child

The naming of the child can be done right away, or one can wait till the seventh day, before the Aqiqah is done.

It is reported that Hazrat Aisha (ra) said: the Messenger of Allah (pbuh) did ‘Aqiqah for al-Hasan and al-Husayn on the seventh day, and gave them their names.

The 'Bid'ah' of Eid Parties

In his Friday Sermon of 05 July 2019~ 02 Dhul-Qaddah 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius comprehensively examines a contemporary practice among sections of Muslims, including Ahmadis of Mauritius: the celebration of religious festivals in the manner and style of other communities and peoples. In adopting 'modern ways' of branding Muslim festivals, the celebrationists are blindly following misguided, hedonistic elitism; seriously eroding the sanctity of the Islamic Pathway as taught by the Holy Prophet (sa) through his own sacred practices at such times. Apart from being a deviant practice (Bid'ah), such grand parties also dilute attention away from important interests and issues of the community. Through a sociological and political analysis also of the phenomenon of 'Eid Parties' in Mauritius, the Imam of the Era (atba) provides important insights and lessons to liberate common folks from being puppets in the hands of  wrong-headed elitists and the wily politicians of our societies. 

Read the Friday Sermon Below: 

Celebrating Eid-ul-Fitr

It is a shame to see the Muslim Community organising big parties and dinners and labelling them all as “Eid Party” after the month of Ramadan. After this [blessed] month, there is the month of Shawwal, and Eid-ul-Fitr marks the start of Shawwal on its very first day. Eid-ul-Fitr is a day of rejoice for all believers found in the Muslim Community; it is a day when Allah gives permission to the believers to eat, drink and be happy, and moreover to share this happiness with the family and also the non-Muslim neighbours and friends. Thus, on this occasion, vermicelli and cakes are distributed, and sometimes, the Briani [a special rice and meat dish] as well.

Therefore, Eid-ul-Fitr’s actual duration is one day of joy bestowed to us, believers, by Allah after the Ramadan, a month-long of sacrifice. Eid-ul-Fitr is for those who have obeyed the Creator and have done a lot of sacrifice for the cause of Allah. And after this time-frame of about 29 or 30 days, you [i.e. the true believers] have obeyed Allah, and have stayed away from all licit things which became restricted and forbidden during the fasting time from early morning before dawn till sunset. When Allah said: “Obey Me”, you have obeyed and sacrificed, and spent much time in Ibadat (Worship), Zikr (Remembrance of Allah), Tilawat Quran (Recitation of the Holy Quran), Duahs (invocations to Allah), Farz & Nafl Salat/ Namaz (Obligatory & Voluntary prayers), giving away charity, eating little, and sleeping less, and maximizing your time in such acts of worships.

So, after the Ramadan, Eid-ul-Fitr is a day when Allah (swt) manifests His pleasure for His loyal servants, those who showed complete obedience to Him, their Creator. Eid-ul-Fitr is thus not only a day of rejoice and a day for the distribution of cakes and to eat and drink, but it is also an opportunity to forget family tiffs and rancour and to purify ourselves, our souls by giving away the Sadaqat-i-Fitr.

It is narrated from Abu Ayyub al-Ansari (ra) that the Messenger of Allah (pbuh) said: “Whoever fasts Ramadan then follows it with six days (fasting) of Shawwal, it is as if he fasted a lifetime.” (Muslim)