Service to the Mosque

 

The Houses of Allah: Part 4  

Service to the Mosque is an act of tremendous blessings. In a Hadith narrated by Hazrat Anas (ra), the Messenger of Allah (pbuh) said that the blessings of all good deeds of the Ummah were presented to him, even the blessing of removing a speck of dust from the Mosque. (Abu Dawud, Tirmidhi)

During the time of the Messenger of Allah (pbuh), there lived an old Abyssinian lady who had made it her occupation to sweep and clean the Mosque. She died during the night time. The Sahaba buried her without informing the Messenger of Allah (pbuh). When he came to know about it, he was bewildered and made them understand that he should be informed whenever someone among the believers died and he went to the cemetery and prayed on her (i.e. either Duahs or the Janaza Prayer – as per different versions). (Bukhari, Muslim, Ibn Majah)

 

Cleaning the Masjid is an honourable act. Even the elder Sahaba such as Hazrat Umar Ibn Al-Khattaab (ra) used to sweep and clean the Mosque. This blessed work should not be viewed with disdain and disgust as it is no ordinary menial work. For every speck or particle of dust removed from the Mosque, Allah rewards the one cleaning His House with great blessings.

Unity of the Muslim Ummah- 2

 

Reaching for Unity (Pt.2)

 

Alhamdulillah, Summa Alhamdulillah, I shall continue to expound today in my sermon about the Unity of the Ummah, and why the community of Muslim believers cannot bring itself to unite while the non-believers are successfully uniting themselves in their common goals.

 

So, the third cause…

 

THIRD CAUSE

 

Disagreement among the people of truth does not arise from lack of zeal and aspiration, nor does union among the people of misguidance arise from loftiness of aspiration. Rather disagreement among the people of truth arises from their misuse of high aspiration, and union among the people of misguidance arises from the weakness and impotence that come from lack of aspiration. What impels the people of guidance to the misuse of their high aspiration - and hence to disagreement, and rivalry - is the desire for heavenly reward that is counted as a praiseworthy quality in the Hereafter.

 

It is even recorded in authentic traditions of the Holy Prophet that at the End of Time the truly pious among the Christians will unite with the people of the Quran and fight their common enemy, i.e. irreligion. Then the people of religion and truth will sincerely unite not only with the truly pious and spiritual ones among the Christians, but with all classes of pious and sincere people refraining from the discussion and debate of points of difference in order to combat their joint enemy, i.e. aggressive atheism.

'Salah': Errors to Avoid- 2

 

Alhamdulillah, Summa Alhamdulillah, I continue today the second part of my sermon on the correct way of performing our Salat (Prayers) and to thus avoid all errors which may annul our prayers.

 

8) Reluctance to stand in the front line in the congregational prayer.

 

The Messenger of Allah (pbuh) said: “If the people knew what (reward) is in the call (Adhan) and the first row (in congregational prayers), and they found no other way to get that except drawing lots, then they would draw lots.” (Bukhari, Muslim, Tirmidhi)

 

The Messenger of Allah (pbuh) also said: “If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for Hajj pilgrimage after wearing Ihram (i.e. the two pieces of sheet worn by the Hajj pilgrims).” (Abu Dawud)

Surah Al-Ma'un: A Commentary

Holy Qur'an: Chapter 107 

1. In the Name of Allah, the Most Gracious, the Most Merciful 2. Have you seen him who denies the Judgment (to come)? 3. Then such is the one who repulses the orphan (with harshness) 4. And does not encourage the feeding of the indigent/ poor. 5. So woe to those who pray, 6. but are heedless of their prayer; 7. those who are all show (i.e. do their prayers and other good deeds for the eyes of people). 8. And refuse (to supply) (even) neighbourly needs.

 

This chapter deals with the meaning and real way of praying Allah. We need to have a firm conviction and attention during our prayer; we need to have a practical mind and a sincere will by helping others. It is with an absolute sincerity and not with an arrogant mind as a way to show-off that all Muslims need to demonstrate whenever they are accomplishing their devotions and charities. All devotions/ acts of worship shall be rendered vain if we do not put all our heart, soul and conscience towards their fulfilment. We have to perform our prayer with sincerity, understanding and a spotless (clear) concentration.

 Verses 2 &3: 

Ara aytallazii yukazzibu bid Diin. Fa zaalikallazii yadu-‘ul yatiim -  

Have you seen him who denies the Judgment (to come)? 

Then such is the one who repulses the orphan (with harshness);

 

The word “Diin” here means: (1) Judgement Day, taking responsibility in the moral and spiritual worlds, for all deeds which men accomplish, or (2) Faith, religion, the principles of good and evil in spiritual matters which are very often in conflict with egoistic desires and personal preferences (of people).

 

It is those who reject faith or the subsequent responsibility who treat the weak ones with contempt and it is them who lead their lives with egoism and arrogance. Allah loves us all. Why should we then have contempt for the weak and poor?

The Instrumental Role of Divine Revelations

Revelation may be a single word but its meaning is immense, just like a drop of water rippling a whole ocean. The nature of revelation is various, and among the types of revelations, we have satanic whisperings also which are not to be confused with the spiritual truthful context of revelations, that is, Divine Revelations. Any person can receive divine inspirations, yet divine revelations, as pure and frequent as that received by messengers of Allah are of an exquisite nature, which leaves no doubt as to the source of this special light. Therefore, revelation in Islam is tantamount to the extraordinary connection which links an exceptional servant of Allah to His Lord. ( Inset: a depiction of the archangel Gabriel instructing Divine revelations to the Holy Prophet (sa), from the manuscript Jami' al-tawarikh by Rashid-al-Din Hamadani, AD 1307). 

This servant of Allah comes to taste of a special bond through which Allah reveals Himself to His servant, and little by little – just like a gardener who waters a newly planted seed into the soil to see it grow big, strong and productive – this servant of Allah through dreams, visions, divine inspirations and revelations grows from one spiritual state to the other and in capacity of exceptional blessed instrument of Allah, he gets to receive within him such light as to illuminate the whole world. His being becomes an object of light, a beacon of light as to attract those who are within the nexus of the pleasure of Allah to perceive his light, just like a radar emitting a powerful signal, to manifest his presence among the people of the earth, especially, those endowed with true knowledge. (Inset: Prophet Moses (as) with the tablets of the Ten Commandments, a painting by Rembrandt (1659).  

Very often, these people who are qualified as “Ulul’al-Baab” (People of understanding, people endowed with true knowledge) are very humble in nature. They may be viewed as hopeless and poor people in the eyes of men, whereas in the eyes of the Almighty, their status is most high. This is because they do not sell their consciousness and pure heart and faith to the attractions of this world; they do not let themselves be attached to it. A person also can be rich and be among the true Ulul’al-Baab because despite the money and riches he earns, yet he is not greedy for it, and canalise this wealth in its proper channel, that is to say, he obeys the instructions and commandments of the Quran and he shares his wealth to the poor in the proportions made obligatory to him by Allah, and also those parts of his wealth that he gives in charity, with good faith as a voluntary action due to tenderness of his heart to help the less fortunate and also the community of believers in Dawah Mission (Inviting and Bringing people to Allah, to Islam).

Therefore, the Ulul’al-Baab, whether rich or poor, or in-between (neither too rich nor poor) captures the signal emitted by the special radar sent by Allah, so that within the circle of this exquisite connection one may be able to reach to Allah without any doubt. This Messenger of Allah, the Holder of Light, the guidance to the world comes to teach people how to get this connection with Allah. And this he is able to do with the help of the Ruh-il-Quddus (Holy Spirit).

Like I have always told my disciples in Mauritius ever since the beginning of the Divine Manifestation, connection with Allah comes with a purification of the heart, and it is in that state of purification – whereby there is no doubt as to the truthfulness of the Spiritual Guide (that is, this humble self) and the Divine Manifestation – and with belief, faith, and trust that the God who has sent His Messenger with the Holy Spirit has indeed the power of speech despite having no tongue to talk, that the person in question can reach to Allah. I am talking for the current Divine Manifestation of this age, because I have been sent in this era to you all to guide you to Allah, and thus, belief, faith and trust in the veracity of this humble self is essential if someone wants to get to the exquisite proximity of Allah taking this humble self as guide and mentor.