Tears of the Muslim Ummah

   

In his Friday Sermon of 12 April 2024~ 02 Shawwal 1445 AH, Imam- Jamaat Ul Sahih Al Islam International, Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius, spoke movingly about the plight of several Muslim communities around the world. In China, the communist regime is applying repressive methods to eradicate the cultural memory, social practices, and religious consciousness of the Uighur Muslims of Xinjiang. Likewise, in Myanmar, the Rohingya Muslims are facing worst forms of violence and ethnic-cleansing at the hands of the Buddhist extremists and the military junta. Elsewhere, several Muslim minority communities are facing the onslaughts of anti-Islam forces. Majoritarian, ethnic-nationalist parties in some countries, as well as the secular fascists in other lands, are equally united in their hatred of Islam, and they scheme to restrict the basic human rights and cultural identity of the Muslims in their midst. It seems as though other religious groups, dominant as they are today in their lands,  are mortally afraid of what the future holds for them as Islam gradually spreads in these lands incrementally. On the other hand, in Muslim nations such as Yemen, Syria and the Sudan, civic conflicts and internecine warfare have taken a toll on entire Muslim communities, with unending violence devastating every day life in these societies for years altogether, leading to large scale forced displacement and migration. 

In the killing fields of Gaza and elsewhere in the occupied territories of the Palestinian people, Israel's relentless bombing campaigns over the last six-months have murdered more than thirty five thousand persons- a large majority of them children and women; hundreds of thousands more became displaced in the land, with thousands critically injured while entire hospitals and housing buildings stand destroyed, making human life virtually intolerable in the land. And yet, the people of Palestine patiently awaits the dawn of their liberation from the clutches of their racist oppressors. Hazrat Khalifatullah's speech concludes with a long, heart-felt prayer to the Almighty God for the destruction of the forces of evil, and for the alleviation and edification of the suffering Muslims of the world, Insha Allah, Aameen.    

Read the Friday Sermon Below:

Empathy in the Time of Racist Terror

In a world riven by bigotry and hatred, the people of New Zealand shows what solidarity and love can accomplish even in a moment of national tragedy like the recent Christchurch mosque attacks. Muslims constitute just over one percent of the country's population, yet Prime Minister Jacinda Ardern led the nation in reaching out to the stricken victims with spontaneous compassion. Religious leaders of different faiths- Christian, Jewish, Sikh, etc- came out in iridescent solidarity with the Muslim community, and attended joint prayers in mosques. Stu Cameron, Minister of New-life Church on the Gold Coast, said: "Good neighbours always weep when the other is weeping, and stand together in solidarity when the other feels threatened".  Attending a  prayer meeting at a mosque with her head covered with a black dupatta, New Zealand Prime Minister Ardern quoted Prophet Muhammad (sa). "According to Prophet Muhammad...the believers in their mutual kindness, compassion, and sympathy are just like one body. When any part of the body suffers, the whole body feels pain" she said. "New Zealand mourns with you; we are one". Earlier too, when Ms. Ardern visited the mourning families to comfort them, she covered her head to show respect to the people's traditions. As she embraced them, her face mirrored their pain, making plain to those who had lost their dear ones in the shootings that she shared their suffering. 

Terrorism: The Politics of Hate

On "Islamic” Terrorism

Today, the so-called “Islamic” terrorism is on everyone’s lips. Some want nothing more than to satiate their visceral hatred of everything related to Islam. In Western countries nowadays, it is recurrent for them through their written and spoken media/ press to perpetually talk/ discuss on the subject of “Islamic” terrorism that is currently overtaking the world. There is not a day which passes by that this act (“Islamic” Terrorism) does not make the front page of the media and therefore raises debates within the Islamic community and elsewhere on the merits of this religious terrorism. By publishing it urbi et orbi, there is no doubt that some people want nothing more than to appease their visceral hatred of everything related to Islam and to discredit this faith in the eyes of those who do not profess it.

So far, a lot of conferences, debates and meetings have been organized worldwide so that common sense prevails between the protagonists. But in these dialogues of the deaf not a single glimmer of hope of peace, love and tolerance appeared on the horizon - those who vilify Islam continue to inject hatred and dream of a last crusade to end forever with the modern-day Saracens, i.e. the Muslims. On the other hand, the rebellious (among the Muslims – the extremists) do not give in - they organize themselves and make armaments speak. In all this folly, it is quite legitimate for one to know what the Jamaat Ul Sahih Al Islam thinks about this so-called “Islamic” terrorism which is being projected from morning till night.

I really wonder what they mean by “Islamic” terrorism! Islam is to terrorism as light is to darkness, life to death or peace to war. Naturally they intersect each other but in diametrically opposed directions. We see them cling to each other but they never make the road happily together, hand in hand. However, it cannot be denied that on many occasions Muslims are involved in terrorist activities on behalf of a predominantly Muslim group or country. 

But aren’t there also other groups involved in terrorism and subversion around the world? Suppose that by using the same principle that gave rise to the term “Islamic terrorism”, would it be appropriate to label all other forms of terrorism as follows: Sikh terrorism, Hindu terrorism, Christian terrorism, Jewish terrorism, Atheist terrorism, Buddhist terrorism, Animistic terrorism and Pagan terrorism?

It is not easy to turn a blind eye to the various forms of terrorism that are unfortunately growing in every corner of the world; it is impossible in fact for an observer to be unaware of the persecution, bloodshed and murders perpetrated in the name of a so-called ideal or noble cause. Terrorism is a global problem that requires careful consideration in its broadest aspects.