Khalifatullah and Khalifatul Massih

Historically, the institution of Khilafat emerged within the early Muslim community with the election of Hadhrat Abu Baker Siddiq (ra) as Khalifatul Rasul after the death of the Holy Prophet Muhammad (sa). In the history of Islam, there has been three types of Khulafa. Like, mentioned above, the early Khulafa/Caliphs who upheld the faith and its values with sincere and complete devotion after having been taught by the Holy Prophet (sa) himself and they having spent their lives as his companions during the lifetime of the Holy Prophet (sa). These caliphs- Hadhrat Abu Baker Siddiq (ra), Hadhrat Umar (ra), Hadhrat Uthman (ra) and Hadhrat Ali (ra)- are collectively known as the rightly-guided caliphs-Khulafa-ur-Rashidun. 

The second type of Khulafa are those who came after these pious caliphs. Those who came after the Khulafa-ur-Rashidun were also leaders of the Muslim Ummah, having sovereignty and political authority over the nation. While many of them practiced their religion as they understood their faith, but the Ummah in general do not consider them to be spiritual models, to be emulated like the early exemplars. They were a manifestation of the material glory of the Ummah as a political and religious community as against the other-worldly preoccupations of true saints and believers. 

The third type of Khulafa are the Divine Reformers or Mujaddidin who appeared in different lands of Islam at different points of time, in the history of Islam. They were the spiritual deputies of the Holy Prophets (sa) who were Divinely-raised, with revelations, inspirations, visions and dreams to guide the Ummah and to be the practical models of a living Islam in their respective communities. As per the Islamic tradition, Allah (swa) will raise a Mujaddid at the turn of every century to preserve the true spirit of Holy Qur'an and the Islamic teachings among the believers and this Divine scheme will continue to serve the spiritual purpose till the Day of Judgement. As these men are Divinely-ordained, they are also known as Khalifatullah or the Vicegerent of Allah. Hence, one of the titles of the Promised Massih (as) is as Khalifatullah. 

The Prophecy regarding Musleh Maoud

On 20th February 1886, Allah revealed to Hadhrat Mirza Ghulam Ahmad (as), a glad tiding pertaining to the arrival of a righteous progeny who will prove to be the light of Allah in the fullness of time.

“I confer upon thee a Sign of My mercy according to thy supplications. I have heard thy entreaties and have honoured thy prayers with My acceptance through My mercy and have blessed this thy journey.

A sign of power, mercy, nearness to Me is bestowed on thee. A Sign of grace and beneficence is awarded to thee and thou art granted the key of success and victory. Peace on thee, O victorious one. Thus does God speak so that those who desire life may be rescued from the grip of death and those who are buried in the graves may emerge therefrom and so that the superiority of Islam and the dignity of God's word may become manifest unto the people and so that the truth may arrive with all its blessings and falsehood may depart with all its ills, and so that people may understand that I am the Lord of Power, I do whatever I will, and so that they may believe that I am with thee, and so that those who do not believe in God and deny and reject His religion and His Book and His Holy Messenger Muhammad, the chosen one (on whom be peace) may be confronted with a clear sign and the way of the guilty ones may become manifest.

Blessings of Prayer: A Testimonial

SYED ABDUL QADIR JILANI (1077- 1166) was a great saint of Islam. Born to two well known saints of their time, he was a descendant of the Prophet Muhammad (sa) from both his parents. His spirituality was of such high order that Allah raised him as the Mujaddid of the Era with a title “Muhyi-ud-Din” (Reviver of Faith). He strived in the path of spirituality so completely that Allah ordered him to make the well known, unique declaration: “My foot is on the neck of every saint”, an indication of the exalted spiritual status that he enjoyed in his time. 

In his book Futuhul Ghaib, the Muhyi-ud-Din Sheikh (ra) spoke in detail about the sacrifices needed for the acceptance of prayers and the blessings that will be bestowed on those who chose the spiritual path: 

"If you desire to become an accepted one of God, then, believe with utmost certainty. Understand that your hands, your feet, your tongue, your eyes, and your whole being and all its organs, are like idols in your way. And all other creation is similarly an idol barring your path. Your children, your wife, the worldly objectives you wish to achieve, worldly riches, worldly honor and prestige, every worldly hope and fear, your reliance or trust on anyone or anything, your fear of being harmed by anyone- all these are idols in your way. So do not become subservient to any of these idols. Do not lose your way in pursuit of them. In other words, have recourse to them within the bounds of the Shariah and the way of the righteous. 

Divine Gaze in the Universe

The Holy Qur’an repeatedly draws our attention to the creation of human beings and other wondrous phenomena in the universe. The Sun and the Moon, the stars and the planets, the lightning and the thunderbolt, rain and shine, deserts and the seas, rivers and streams, birds and animals - all reflect the grandeur and majesty of Allah, so declares the Qur’an:

“And with Him are the keys of the unseen; none knows them but He. And He knows whatsoever is in the land and in the sea. And there falls not a leaf but He knows it; nor is there a grain in the deep darkness of the earth, nor anything green or dry, but is recorded in a clear Book” (6:60)

The Holy Book exhorts us to apply our rational faculty and think deeply about the creation of the universe and other countless phenomena in the world. It asks us to deduct and derive appropriate lessons from the study of natural phenomena. It states: 

Mirza Ghulam Ahmad of Qadian (1835-1908)

By most accounts, the second half of the Nineteenth Century was a period of transition, with the industrial revolution in Europe driving the need for capturing markets abroad and thus, most parts of the world coming under colonial subjugation at the hands of the new European empires. Even as material riches increased on a global scale, the decline and fall of religious mores and spiritual values was staring mankind in the face.

It seemed as though there existed a direct correlation between scientific creativity and atheistic/ agnostic tendencies in society where religion was seen as meaningless ritual hindering mankind from its secular progress. It was also a time characterized by the decline and fall of the Great Muslim powers in Asia and Europe and general spiritual stagnation in the Islamic world.

The spiritual shine and intellectual appeal of Islam came under relentless attack at the hands of an ascendant Christianity, glittering with the zeal of the missionaries and the material power of the European empires.

Hadhrat Mirza Ghulam Ahmad of Qadian (1835-1908) rose on the religious horizon at this great moment in world history in defense of true spirituality and ethical belief in the Unity of God. He argued that true spirituality has deserted all religions because of the bad innovations introduced by misguided adherents who gave a golden opportunity to unscrupulous enemies of religion to mount a scathing attack on real religious practices and thus put the fort of true spirituality under siege.