A Gift in Bliss and Misfortune
Allah says twice in Chapter Ash-Sharh of the Holy Quran: “So truly where there is hardship there is also ease; truly where there is hardship there is also ease.”
A Gift in Bliss and Misfortune
Allah says twice in Chapter Ash-Sharh of the Holy Quran: “So truly where there is hardship there is also ease; truly where there is hardship there is also ease.”
Alhamdulillah, Summa Alhamdulillah, the Jamaat Ul Sahih Al Islam official YouTube Channel has just unveiled a photo and video report on the recent India visit of Imam-Jamaat Ul Sahih Al Islam International Hazrat Munir Ahmad Azim (aba) of Mauritius, and the International Sadr of the Siraj Makin Djawaharatul Kamal Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba in January- February 2023. The photos and videos taken since the blessed arrival of the holy servants of Allah (swt) in India, especially in Tamil Nadu and North Kerala are blended together to form not just a journey report but also an excellent introduction to the inner world of the Jamaat Ul Sahih Al Islam in the country, Masha Allah, Allah-u-Akbar!
March 23 is an important day in the annals of the Jamaat-e-Ahmadiyya. For it was on this historic day in the beginning of the 14th century of Islam that the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian formally began to initiate his disciples through the system of Bia’at into the spiritual Order of Silsila Ahmadiyya, a community of true believers who will be sincere helpers and supporters of the larger causes of Islam in the modern world. The first Bia’at into the Jamaat-e-Ahmadiyya took place in Ludhiana on Rajab 20, 1306 AH ~23 March 1889.
Historically speaking, the idea of Bia’at in the then, newly-established Jamaat-e-Ahmadiyya, in many ways, resembled the practice in Sufi Orders of the medieval Islamic world where disciples formed a chain of spiritual relationship with their spiritual preceptor and Imam through Bia’at, the rite of initiation of a disciple into the Sufi spiritual path or Tariqah. In the Sufi traditions, Bia’at denotes ‘Wilayah’ or the transmission of the spiritual power, from the Prophet to certain of his Companions and through them to one generation after another of those seeking to follow the spiritual path.
As a spiritual concept and practice, Bia’at has strong and deep antecedents in the faith
traditions of Islam. Indeed, the Holy Qur’an speaks of the original covenant of
humanity with God through the Prophets: ‘[Prophet], when your
Lord took out the offspring
from the loins of the Children of Adam and made them bear witness about themselves,
He said, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness.’ (7:173)
“And remember God’s blessing upon you, and His covenant by which He bound
you, when you said, ‘We hear and we obey.’ And reverence God. Truly God knows
what lies within breasts” (5:8).
“Fulfill My covenant, and I shall fulfill your covenant, and be in awe of Me.” (2:41)
Lo! How manifest is the Light of God,
Who is the Ultimate source of all Light
The whole universe is turning into a reflective mirror
For the eyes to perceive Him.
I became so agitated
In the beauty of the Moon
Were the traces of the beauty of my Beloved.
Under the influence of that consummate beauty
My heart is in a state of turmoil
Mention not to me
the comeliness of the Turk or the Tartar.
O my Beloved,
How wonderfully is Your
Creative power manifested
Whichever way I look I find
Every road leading to Your presence.
True devotees are a sign of Living Faith. Love of God drives them to respect and act upon Divine commands and prohibitions as they should be. For instance, they offer regular prayers at specified times of the day; they recite the Holy Qur’an at dawn. Moreover, they sincerely engage in remembrance of God all the time. In the pure quest for the grand favour and blessings of Divine nearness, they even wake up at night and pray as an extra offering of their own: in the long hours of the night prostrating before God and weeping in supplication, nurturing their souls even in a state of exhaustion. Like the Holy Qur’an notes, Allah Himself indicates the standards of readiness and rewards of sincerity:
‘O you who are bearing a heavy responsibility, stand up in Prayer at night except a small portion thereof—Half of it, or make it a little less than that, or make it a little more than that—and recite the Qur’an slowly and thoughtfully.’ [73: 2-5].
‘O Ye who believe! Offer Tahajjud prayer in the latter part of the night. It may be that your Lord will raise you to a highly praised status.’ (17: 80)
True devotion to God, or Divine Love, has beneficial
consequences for the believer when God gazes at the heart of the sincere soul
with forgiveness, mercy, kindness and indulgence. A famous Hadith-e-Qudsi reads
as follows:
Hazrat
Abu Hurairah (ra) narrates that the Holy Prophet (sa) said: “Allah
the Almighty says … ‘My servant can be close to Me through the things that I
love and that I made obligatory upon him. By offering Nawafil, My servant gets
so close to Me that I start loving him. When I make him a friend of Mine, I
become the ears with which he hears, the eyes with which he sees, the hands
with which he holds and the feet with which he walks. Thus, I fulfil all that
he desires. If he begs of Me, I provide for him; if he seeks My protection, I
grant him protection. (Sahih al-Bukhari, Kitabul
Riqaq, Bab-ul-Tawazu)
Today, Jamaat Ul Sahih Al Islam International with a
Divinely-appointed ‘Khalifatullah’ [who speaks with the help of ‘Roohul Qudus’
at the head of the Jamaat] strives for the creation of a new heaven and earth; in
its own humble and sincere way of pure devotion and submission to the Will and
Decision of Allah (swt), it is a stunning example of the kind of Divine
Manifestations that have had been witnessed through the centuries in different
lands, with the advent of prophets and messengers and saints of God who strove
to uphold the pristine truth about God through a correct appreciation of the eternal
teachings of Faith, Alhamdulillah, Summa
Alhamdulillah.
Reproduced Below is a mystical experience of special Divine Nearness reported by none other than our Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian [1835-1908] in the previous era- at a time when Allah (swt) raised him as the commissioned one of the age to demonstrate the blessings and favours of the living religion of Islam:
A special Divine Manifestation takes place in an era when a servant of God who follow in the enlightened footsteps of the Holy Prophet (sa), experience pure Divine communion in the depths of his heart and soul, and share the Divine communications that he receives on matters of faith and practice for the benefit of the community at large. Over the centuries, devout Muslims have welcomed the appearance of ‘Muhyiuddin’ among them with much spiritual fervour- indeed it is as though they are witnessing the very return of the Holy Prophet (sa) in the new era of Islam! Hence, the appearance of a Khalifatullah- a Divinely-imbued soul who speaks with the help of Roohul Qudus- is the greatest spiritual gift for a community of believers in any era.
‘In livestock, too, you have a lesson– We give you a drink from the contents of their bellies, between waste matter and blood, pure milk, sweet to the drinker’. (16:67)
‘There is a lesson for you in livestock: We produce milk for you to drink from their bellies. And they have many other benefits: you eat them and you ride on them, as you do in ships.’ (23: 22-23)
‘Can they not see how, among the things made by Our hands, We have created livestock they control, and made them obedient, so that some can be used for riding, some for food, some for other benefits, and some for drink? Will they not give thanks?’ (36:72-74)
All these blessings and benefits of a life-time should make man reflect on his utter dependence on the Almighty for everything. Indeed, man should recognize the wisdom and incomparable kindness of the Lord in assembling all those benefits, and remain grateful to His Lord, submitting to the Divine commands, the will and wisdom of the Creator and Sustainer of the worlds; he should reject Satanic temptations that make him forget his true condition and feel 'self-sufficient' and ignore God, betraying arrogance and hubris. Remaining a true servant of God on earth, all believers should be thankful and grateful for all the blessings of this world that come their way by the sheer kindness and mercy of the True Master and Lord of All the worlds.
Reproduced Below is a fascinating essay written by Imam- Jamaat Ul sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius on the significance of Milk and Milk products for humanity; the very many benefits of milk consumption for human beings, for their health and well-being, as a medicine and elixir of life: