On the Ebola Outbreak in Africa

Today I want to talk to you about a subject that relates not only to Africa but also to the whole world. It is the Ebola Virus that has emerged and our little Mauritius also is threatened by the transmission of this virus.

One must know how the Ebola virus is transmitted. Before coming on the subject, since 2005 God Almighty, Allah (swt) revealed to me that there shall be a deadly virus which shall make everyone tremble because man has forgotten his creator, and has trampled the teachings of God under his feet, and reduce them to dust. God Almighty said: “O My servant, Muhyi-ud-Din, the earth is full of sins in all forms; therefore stand up and  create a new world and give warnings to mankind, that the wrath of Allah shall not be delayed.”

Surah Al Fatiha on Divine Guidance

“Ihdinas Siratal Mustaqim” means: Guide us to the straight path, the path of Islam (total submission to the will of Allah), the path of Iman (faith), the path of Ihsan (where we worship Allah as if we see Him and if we cannot accede to that level then at least we realize that He sees us), the path of Taqwa (piety) as we strive to accomplish and be present in all that which Allah has commanded us to do and absent in what Allah has forbidden us to do with our mind, eyes, ears, mouth, feet, hands and every part of our body.

Allah teaches us to ask Him such a path so that we may be among those who are successful in this world and the next. And if, by the grace of God, someone comes occasionally from Him to show us the right path and guide us, and he happens to possess by God’s grace knowledge of the unknown, how do we call him, if not by the title of prophet of God?

Calling him a Muhaddath would be contrary to the dictionary meaning given to the word tahdith, word that forms the root of the word Muhaddath. Tahdith does not mean revelation of the unknown. On the contrary the word Nabuwwat has such meaning. The word Nabi is common to Arabic and Hebrew, and it is derived from the word Naba which means being endowed with divine revelation and the power of prophecy. To become an apostle of God it is not always necessary to be His Messenger or bearer of a new law coming from Him: One just needs to know the secrets of the unknown. 

A visit to Rodrigues: Thabligh Diary

At the heart of the Indian Ocean, at latitude 19°43’ S and longitude 63°25’ E, Rodrigues Island stretches over a surface area of 108 km², some 650 km to the north-east of Mauritius. It is the part of Africa that is closest to Australia. Born from volcanic activity between 1.3 and 1.5 million years ago, the island – 18 km long, 8 km wide – is the smallest of the Mascarene archipelago.

Rodrigues is a mountainous island with a succession of valleys plunging to the 300 km² lagoon. Its population is now around 39,500 people, the majority of them are Christians and they work as fishermen, traders and craftsmen. Rodrigues Island is till date a dependency of Mauritius, though Mauritius has given it an autonomy whereby some decisions are taken in the Regional Assembly of Rodrigues.

Alhamdulillah, Summa Alhamdulillah, the Messenger of Allah arrived in Rodrigues in the morning of Saturday 09 August 2014. As in his habit, losing no time, the Khalifatullah (atba) after briefly refreshing himself launched into Jamaat works. A special meeting was held with the members of the Jamaat Ul Sahih Al Islam, in view of the Jamaat projects planned and also concerning the activities of the Jamaat during the stay of Huzur (atba) in Rodrigues.

Do not fight with God and His Messenger

Allah (swt) has several beautiful names. These are the attributes that He possesses. I shall mention briefly two of these attributes: Al-Khafidh, which means the One who humiliates and, Ar-Rafi, the One who elevates. Almighty Allah has the capacity to degrade/humiliate someone or to elevate him, raising him in position. It is Almighty Allah who has the power to degrade someone by dishonouring him and to elevate him and making him honourable.

Man is ever changing. He does not stay the same. There is a time when he is young, courageous and solid, and after the passage of time, he becomes unrecognizable. You may see that his courage has disappeared and he has lost his charm. In the past people used to need him and rush to him, and now nobody knows that he exists. Dreams become reality and reality becomes a thing of the past. Therefore, there is the high and low in life, and all this is found in the hand of Allah the Almighty.

Do you know who you are? All the noises/publicity/boasting that you are making… you can be a Minister, Prime Minister or a King. You can be whatever you want to be, but do you know that you are a slave? All the bossing around that you do, but verily you shall always remain a slave. You shall live like a slave and die as a slave. You shall never succeed in liberating yourself from that slavery. What remains to be known is what kind of slave are you! If you are not a slave for ALLAH, then you must be in a way or another, a slave of another thing/person. You can become slave of your passions, desires and vices. Then, if you have to be a slave, why do you become a slave for another slave? Why do you become a slave who makes you become the worst of slaves? 

Significance of Surah Al Fatiha

'... I have chosen to talk/explain today on a never-ending subject. I can say that if the ocean was ink and all trees in this world and the universe were pens and the sky and earth were papers, therefore all these would have come to an end but not the commentary of the Surah Al-Fatiha. This is because of the high importance of this chapter in the life of a believer, and this chapter is the first chapter of the Holy Quran. It is so important that one has to start with the Surah Al-Fatiha when he begins his prayer (Namaz/Salat). And to start supplications (duahs) to Allah, the Surah Al-Fatiha needs to be recited first. This is because of the nature of its greatness as a chapter and duah. In whatever situation a person may be, be it a difficulty, an illness or a state of suffering or any other problems he finds himself in, therefore he needs to recite the Surah Al-Fatiha.

By the grace of Allah, today 22^nd August 2014, I have thought about explaining a bit again on this very important chapter – the Surah Al-Fatiha. I know that there is no end to the commentary of this Surah. Centuries after centuries after my advent, there shall come many more divinely-sent reformers (Mujaddid), caliphs of Allah (Khalifatullah) and other Men of God who shall keep on explaining on this chapter, Surah, which is the Surah Al-Fatiha.

The word “Fatiha” comes from the verb “Fataha”, which means in this context “to open”. “Al” is a defined article and Fatiha (feminine here because it refers to the word Surah which is feminine in Arabic) means the opening Surah, which starts the Quran because it is that Surah which comes first in the Quran, that is, when you open the Quran, it is that very important key which is required to open the Quran. It is also important as a key to open your heart to your Creator, to show the great extent of love which you have for Him and which enables you to recognise your Lord (Allah) as the Master of the Day of Judgement. And it is Him whom we worship and to Him alone we beseech forgiveness… In addition it is with the Surah Al-Fatiha itself that we are able to open our Salat/Namaz (prayer). It is the first Surah that we recite in the Salat.

Unity and Brotherhood among Muslims

“O mankind! We created you from a male and a female, and made ​​you into nations and tribes so that you may know each other. The noblest of you in the sight of Allah is the most righteous. Allah is Knower, Aware.” (49: 14)

The concept of Jama’ah (Group/Congregation/One single fraternity) in Islam is exclusive. Religion is the law and the law is religion. Known as Shariah, the law of Allah the Exalted is the motivating force in the community. As such, we can say that social success for Muslims is drawn in a very simple formula: Shariah – Community – Mutual Strength. However, nothing can be achieved in the division of personal, ideological and partisan values. The unit is the cornerstone of success for Allah the Exalted explicitly commands and strongly warns in His Book:

“And be not like those who are divided and began to argue, after the clear proofs had come to them, and these will have a grievous chastisement.” (3: 106)

It is not enough to simply pronounce the Shahada to become a Muslim completely. It also requires conviction and resolution by applying the decrees that God has provided for His servants. It is then that the Muslim community shall realize the importance of brotherhood and unity in Islam. This unique form of union that Islam prescribes is the backbone of any society. The very basis of citizenship is universal brotherhood in piety. Brotherhood in Islam translates to “community”, “nation” or “people”, and includes people of different temperaments, different qualities, different races, languages ​​and histories, but who are nevertheless united at the heart of servitude to Allah the Exalted. We received a single instruction, and we were ordered to live within a single religion, and so our goal should be distinct and unique, propagating or serving the oneness of Allah the Exalted, the Almighty. The ideal Muslim community is one that is happy, far from doubts, anger, jealousy, and not affected by hypocrisy, pride and hatred.

Abdullah ibn Umar reported that the Messenger of Allah (peace be upon him) said:“A Muslim is the brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever meets the needs of his brother, Allah will meet his needs.” (Bukhari). 

In another Hadith narrated by Anas ibn Malik, the Prophet of Allah (peace be upon him) said: “Do not hate each other and do not be jealous of each other and do not desert each other, O worshipers of Allah! Be brothers! It is not permissible for a Muslim to abandon his brother for more than three days.” (Bukhari)

The Quran and Sunnah emphasized the eminence of brotherhood. It is the key to the door of social success. Therefore, as Muslims, we have the responsibility to build our society according to the principles of the Messenger of Allah (peace be upon him) who defined for his community an ideal way of life and a perfect model of community maintenance. We must live in accordance with the Sunnah which orders us to be kind to our brothers and sisters, to be tolerant, humble and supportive to achieve peace and success. It is the key to the door of achievement.

Brotherhood is the emblem indicating our superiority over other communities. If we are all facing in the same direction in life, our mutual support will be added to our winning probability. Unity is strength, builds confidence and prosperity. Therefore, Muslims around the world should not be driven by carelessness and indifference to his brother, far from it! Mutual support and cooperation should be the moral principle by which Muslims relate to each other. It is then that the binding of hearts shall come out stronger and protected.

'Muttaqi' and the Good Life

Taqwa is a quality or character (or way of being) which enables a person to live according to the Shariah (Islamic Laws). It regulates his entire life according to the divine commandments, by enabling the person to follow or imitate the blessed behaviour and practices of our beloved prophet, the noble prophet Hazrat Muhammad (pbuh). The one who inculcates this quality in him in a permanent way is called a Muttaqi (God-fearing/pious, righteous person). That is why we also call him Deendar (devout, religious) or someone who is very serious in matters of Deen (meaning to say, religion, particularly, Islam).

A religious person has always the good fortune of living well in this temporal life also. Allah the Almighty says in the Noble Quran:

“Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life…” (16: 98).

As for the difficulties he experiences, these are only easily surmounted difficulties, easily resolved because he knows that life on earth is only temporary/limited. Therefore, he knows that the problems also are temporary. (In his perspective) knowing that the problems are temporary is in itself a great relief. Being a Muslim, he knows that come what may, all situations that he undergoes are what Allah has decreed for him.