Animals and Humans: Science and Spirituality

In his Friday Sermon of 06 December 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave an eloquent discourse on what makes us humans with unique responsibilities among all earthly creatures of the animal world. 

Read the Extracts from the Friday Sermon:   

Man by nature, belongs to the animal kingdom with which he shares some common character traits. However, he is distinguished from animals by an innumerable number of differences which ensure him superiority and make him unequalled (in the animal world).

The essential difference between man and the animal world, which makes the very principle of humanity and gives source to what we call civilization and culture, comes from his vision of the world and the trends with which he is equipped (with Allah’s help), including his thinking capacity as well as various other abilities.

Ten Years of 'Muhyiuddin'

In the annals of the present Divine Manifestation in Mauritius, 06 December 2013 marks an important milestone, as the day marks the completion of 10 years of an important, constitutive event in the spiritual journey of the Divine Messenger Hazrat Munir Ahmad Azim (aba) of Mauritius. It was on 06 December 2003 that Hazrat Munir Ahmad Azim (aba) received the revelation, bestowing upon him the title “Muhyiuddin” and also the Divine instruction to take the Bai’at of his disciples.

In the history of Prophets and other Divine Messengers, we come across many instances of tests of faith and sincerity taking a toll on people who say they are closer to the Divine Messenger. There are numerous examples where so-said disciples turn out to be hypocrites and traitors to the Divine Mission, people who actively collaborate with the enemy forces or cunningly deceive in the hour of need. Their presence and work does not reflect adversely on a Divine Messenger or his movement(s), but a sign post for believers to be wary of easy-certainties in the search for truth and for Divine pleasure.

‘Learn from Mr. Nelson Mandela’

In the course of his Friday Sermon of 06 December 2013, the Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius spoke about the demise of the great politician and human rights fighter Mr. Nelson Mandela who died early that morning at the age of 95. The passing away of Nelson Mandela is truly an end of an era for the South African people and for all those who struggle for human rights, individual dignity, inter-racial equality and social peace, national self –determination, solidarity and reconciliation in our troubled world.

Huzur (atba) talked a lot on the good works done by Mr. Mandela and the injustice which happened to him when he was imprisoned for 27 years, and the true forgiving nature he expressed when he was released from prison and fought for the rights of both white and black people to live life on an equal footing – the white people were considered as superior and used to enter buildings through the front door, while the black people did not have such rights and had to go through the back door. He became the first “black” president of South Africa and obtained a Nobel Prize for Peace.

Divine Revelations: A Challenge to Doubters

Some of the Divine revelations received by the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius and duly notified in the official website of Jamaat Ul Sahih Al Islam recently generated a controversy in the Ahmadi circles. For some people, the remarkable and unmistakeable similarity one could find and observe between the recent revelations and the revelations descended on the Promised Massih (as) in the previous era, is a matter of utter surprise and sheer disbelief. For them, the new English statement of Divine Revelation published by the Jamaat Ul Sahih Al Islam in its official website and Blog is nothing but a cut-and-paste job from the previous one translated by the late Zafrullah Khan Sahib and published by the Jamaat-e-Ahmadiyya.

Matters pertaining to the varied dimensions of Divine reality are generally beyond the comprehension of most common folks. Doubters and disbelievers surgically scrutinise the contents of Divine revelations when they are available in their midst. And they go on to project their critical/rational analysis of Divine Revelations! With their prejudiced hearts, jaundiced eyes and blinkered perception, these persons parade their sheer ignorance of this complex subject through their shockingly callous remarks, unaware of the subtle, Divine Hands at work and accuse the Divine Messenger of what they are familiar with: cut-and-paste job!   

      

In his Friday Sermon of December 13, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides illuminating guidance on how to look at questions surrounding Divine Revelations, as they are often beyond the comprehension of most people. 

Read the Extracts from the Friday Sermon:

Very often people misunderstand messengers of Allah in that which they can, without really knowing the circumstances, state that we are people who get angry very quickly or that we sometimes do what people usually are forbidden to do like lying etc. I had already explained to you about the latter subject found in the example of Hazrat Yusuf (as). The divine plan demanded at the time of meeting with his brothers that he say such words which would force his real brother to stay with him. In the eyes of man, this would easily pass as a lie, but not in the eyes of Allah.

Man and the Annihilation of Self

In his Friday Sermon of 13 December 2013 Hadhrat Amir’ul Mu’mineen Muhyi-Ud-Din Munir Ahmad Azim Sahib (atba) of Mauritius gave a profound exposition on the many states of human existence.

From the carnal passions of the animalistic state, man can evolve into a morally-reflective human state, where his predatory instincts are under control and subject to moral precepts. One may even go on to the state of annihilation of the animalistic self and reach the angelic state of submission to the Divine Will through knowing the teachings of Divine Messengers and by following the subtle wisdom of the Holy Qur’an.

Read the Extracts from the Friday Sermon:

“Doesn’t He who created know? And He is the Subtle, the All-Aware” (67: 15).

Knowledge and faith constitute the main and the basic difference between man and other living beings and that knowledge and faith form the basis on which man’s humanity depends. 

2013- Jalsa Salana in Kerala: A Report

Jamaat Ul Sahih Al Islam Kerala observed its second Jalsa Salana at the historic Noorul Islam Masjid, Mathra, 22-23 December 2013. Brothers from Palakkad, Alappuzha and Kaliyikkavila, and also from Delhi, reached ahead of the scheduled formal commencement of the two-day programme.   Registration proceedings ended at 11.00 AM on December 22^nd, and the Inaugural Session started with the Recitation of the Qur’an (Tilawat-ul Qur’an) by DA Zainul Abdeen Sahib. K. Salim Sahib offered a formal welcome note to everyone present on the occasion.

Fazil Jamal Sahib chaired the Inaugural Session. He observed that the Promised Massih (as) in the previous era and the Khalifatullah (atba) in our times, have attached  much imporatnce to the Jalsa Salana as an occassion to come, stay and pray together in an atmosphere of brotherly affection and friendly discussion about various spiritual matters and religious questions. Strengthening our faith and beliefs in solidarity with like-minded people becomes possible through our active and informed participation in the Jalsa proceedings, he noted.

Mukarram Amir Jamaluddin Sahib inaugurated the Jalsa Salana programme. In his speech, the Amir Sahib pointed to the trials of faith that are around us, in each moment of our lives. Drawing on Qur’anic verses, the Amir Sahib stated that belivers are to stand tall amidst the chaos and crisis that their close relatives and family membvers may manufacture. As a consequence, angels will descend on them conveying inner contentment, peace and tranquility in this very world when they are otherwise engulfed by the enemies. 

A Warning to an Ahmadi Amir in Kerala

As the 2013 Jalsa Salana of the Jamaat Ul Sahih Al Islam, Kerala was taking place at the Noor’ul Islam Masjid in Mathra on December 22-23, members of the Jamaat from outside the place were also present there. Some of them had a Tabligh encounter with Mr. Abdul Saleem, President of the Ahmadiyya Muslim Jamaat in Mathra, Kerala. 

Mr. Saleem had so much confidence in his own theological positions that he invited our brothers to his house for a discussion on the Divine Manifestation in Mauritius. Once the discussion started and he realized that his blind faith in the Ahmadiyya Khilafat cannot withstand the critical scrutiny of Qur’anic guidance, he lost his original plot of “guiding the brothers”. As his nefarious plan to deviate the brothers collapsed like a pack of cards, the host came under satanic impulses and sobriety and civility vanished into thin air. He fumed with rage, started a virulent, verbal attack on the guests, abusing and vilifying the Divine Manifestation, the Divine Messenger and his humble disciples. Starkly reflecting the path travelled by one Muhammad Hussein of Batala, who infamously predicted the end of the Jamaat-e-Ahmadiyya with the death of the Promised Massih Hadhrat Ahmad (as) in the previous era, the fatally unfortunate Mr. Saleem expressed the same curses on the new Divine Manifestation of our times.

In his Friday Sermon of December 27, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius took serious note of this development and warned this Amir and those like him who wishes to see a bad end for the Jamaat Ul Sahih Al Islam in very profound words of advice:

‘The World will Testify to Miracles in My Favour’

In the course of his Friday Sermon of 27 December 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius mentioned parts of a larger Divine Revelation in French, which Allah (swa) inspired him while preparing the Sermon (on 25 December 2013; AN):


“You should know that in the creation of man God has initiated such a process which wills that man progresses from the animal state to a moral and spiritual state which will give him satisfaction in himself, in his environment and his Creator, God Almighty.

It should be noted here that the idolaters, the so-called scholars and religious people do not represent the law of God on earth. With the help of divine revelation, God raises His chosen servant to guide himself first of all, perfecting him into a creature subject to the will of God who will know how to lead the world tomorrow on the right path.

‘Man needs both Science and Faith’

In his Friday Sermon of 27 December 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius spoke profoundly on the instrumental role of science and the intrinsic merit of a moral compass offered by faith in the construction of true humanism and social order and the perils of rigidism so as to avoid the pitfalls of blind faith and value-neutral science.

Read the Extracts from the Friday Sermon:

"We have seen that science and faith, far from being contradictory, are perfectly complementary. Another question now arises: is it possible that science and faith can substitute each other whereby one takes the place of the other?

After defining the role of science and of faith, it will not be necessary either to ask this question or to answer it. It is clear that science cannot replace faith; faith which in addition to the light and power, gives us love and hope, enhances the level of our aspirations, and which moreover not only helps us in choosing goals and objectives and guide us in the way we have to go to reach, but moreover makes us change certain goals and aspirations, which instinctively and by nature, focus on individualism and self-centeredness to aspirations based on love and spiritual passion of goodness; it (faith) is an instrument at our disposal, it can transform our essence and our quiddity. Faith cannot also replace science which makes us have knowledge of nature and discover its laws, and allows us to know ourselves.

Muharram: Naya Saal Mubarak!

Imam- Jamaat Ul Sahih Al Islam Khalifatullah Hadhrat Munir Ahmad Azim (aba) of Mauritius extends “NAYA SAAL MUBARAK” to all Muslims in the Friday Sermon of 08 November 2013:

Today Friday is the 4^th Muharram 1435 Hijri – the first Friday Sermon of the Islamic Calendar.  It is unfortunate that the Muslims have forgotten their teachings and the important month of their calendar year. Just think how many Muslims have welcomed the sacred month, and new Islamic year, Muharram! Monday the 4^th November 2013, the moon was visible and Allah graced us by His immense favour and made us witness the new Islamic year. But unfortunately, and I am sure of it, many Muslims did not take this into consideration, but on the other hand, in more than a month and a half, the New year 2014 shall come. Then just see how many of our Muslim brothers and sisters shall involve themselves to welcome the new year 2014 with festivities, and spending new year’s eve in lighting up firecrackers till midnight.

On the other hand, Allah (swt) has given us an Islamic new year where each of us (Muslims) can make a self-analysis from Muharram last till this Muharram to see which progress has been made in our everyday mundane and spiritual. Is it that when we saw these weaknesses in spirituality, be it for our obligatory prayers, Zikr, the reading of the Holy Quran and the other acts of worship, have we done those well? Have we read the Holy Quran with translation and commentary, and have all these practices had a spiritual effect on us during this past Islamic year or not? If not, do we think that with the start of Muharram 1435 Hijri can we take a resolution to ameliorate our lives, especially our spiritual lives?

“I have God as My Witness –Will You Believe?”

“A Fresh Sign, Shock of a Fresh Sign”.

Divine Message received on Thursday 24 October 2013 (After Zuhr prayer at 1.20 pm)

The prophecy apparently speaks of an earthquake but the description of this earthquake indicates that it was to be a worldwide calamity resembling an earthquake. Other revelations on the subject also indicated a calamity other than an earthquake. I first write the revelation which I am receiving today containing the prophecy:

“A fresh sign, Shock of a fresh sign”.  An earthquake resembling the Doomsday. Save your lives. I descended for your sake. We will show many signs for your sake. We will destroy whatever the world is building. We will destroy the Zalim of this era, whatever big, big plots making against My Khalifatullah. Say, “I have God as my witness –will you believe?”

JIHAD in Islam: Concept and Practice

Friday Sermon of 01 November 2013:

“O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them.” (9: 73).

This verse is a clear call to Jihad, but does not mention the taking of arms. The Holy Prophet (pbuh) indeed engaged in defensive wars against the non-believers of Makkah, but never took up arms against the hypocrites of Medina, even after their betrayal in the battle of Uhud. It is therefore clear that the above mentioned jihad is not the armed jihad. The term jihad is derived from Jahada which means making intense efforts to the ultimate limit (29: 6). Jihad is an important injunction for Muslims; it is mentioned in no less than 36 places in the Holy Quran.

Jihad, as it is apparent from reading the Holy Quran denotes three types of battles:

1) The battle against the self (nafs).

2) The battle against evil in all its forms.

3) The armed battle against the visible enemy.

We can differentiate between the three types of jihad by respectively calling them Jihad-i-Akbar (the supreme jihad), Jihad-i-Kabir (the greater jihad) and jihad-i-Saghir (the lesser jihad). The Holy Prophet of Islam (pbuh) believed that the Jihad-i-Akbar is the ultimate battle, the noblest and he said, to his troops upon returning from the campaign of Tabuk: “We have returned from the lesser Jihad to the greater Jihad”. In which sense did he say that?

‘True Happiness Lies in ‘TAQWAH’

Friday Sermon of 25 October 2013 ~ (19 Dhul-Hijjah 1434 Hijri delivered by the Khalifatullah Hadhrat Mun ir Ahmad Azim Sahib (atba) of Mauritius:

This Book, there is no doubt in it, is a guidance to the pious. (2: 3)

                                             

These are Verses of the Wise Book, a Guide and a Mercy to the Doers of Good. (31: 3-4)

The Holy Quran affirms that it is a ‘Guide’, a ‘Direction’, only for the pious, the beneficent, the righteous. Not for others who are not pious or righteous, who do not put into practice what Allah says in the Holy Quran, (those) who read the Quran just like parrots, only on the lips and do not understand anything (of the Quran). For those people who are Muslims only in names, then the Holy Quran does not apply to these kinds of people. The righteous are those who already believe in the existence of God, although they cannot see Him, who already ‘raise and straighten’ the Salat, those who already observe fasting, already spend in the cause of God from among the goods granted to them, and they already believe in the truthfulness of the Quran and other scriptures revealed before the Quran (2: 3-5).

A Debate on “Ummati-Nabi”

What a wonderful perfection has Khatm-i-Risalat shown to the world!

It has made the river of Nabuwwat (Prophethood) to flow in the Ummat.

On the basis of this blessing we have achieved the foremost position,

in comparison with the other Ummats.

What is the harm, among the followers of the Holy Prophet Mohammad, if

one has appeared among us as a Prophet? 

For the true Believer, if there is any glad tiding, it lies in this point, and whatever miracle is

now possible among the Muslims, it is only on this account!

                                               -Paigham-i-Sulha, February 12, 1914)

In a recent series of conversations over e-mail, Ahmadi brothers of different denominational groups- Ahmadiyya Muslim Jamaat, Lahore Ahmadiyya Movement, Jamaat-e-Ahmadiyya (Haqiqi), Jamaat-e- Ahmadiyya Al Muslimeen and the Jamaat Ul Sahih Al Islam- shared their differing perceptions on the meaning and scope, ambit and purpose of the spiritual title of “Ummati-Nabi” as applicable to the Promised Massih (as).   

It is instructive to note that till the death of Khalifatul Massih Awwal Hadhrat Maulvi Hakkim Nur-ud-Din (ra) in March 1914, all Ahmadis, including those who went on to form the Lahore Ahmadiyya Movement (LAM) and unjustly ACCUSE Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad (ra) of doctrinal revision, believed that the Promised Massih (as) was indeed a Nabi in the Ummat-e-Muhammadiyya. Yet, after the Great Split in the Jamaat, the Lahore Ahmadis indulged in doctrinal revisions to position themselves away from their own previous beliefs and proclamations.( See the poem published in their Journal a month before the Split in March 1914). 

‘Sacrifice’ is a Call of Duty

The spirit of Eid-ul-Adha ought to pervade the faith and practices of the believer in his everyday life. He could, should and would be ready to sacrifice all that he values and cherishes in furtherance of the cause of God and to fulfil His wishes. Being submissive to the command of God and the willingness to sacrifice in the Divine Path is a call of duty for all Muslims, to be discharged throughout their lives. It is through the practical demonstration of obedience to Divine commandments in their own everyday life that the believers will be able to inherit and follow in the footsteps of the noble Messengers and saints of the past, points out the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius, in his Friday Sermon of 18 October 2013.

“And when he reached the age of travelling with him, he said: ‘My son, while I was sleeping I saw that I shall slaughter (sacrifice) you, tell me what is your opinion.’ He replied: ‘Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast.’” (37: 103)

Exclusion of Ahmadis from HAJJ: A Grave Error

Performance of Hajj is one of the fundamental religious obligations of the Muslims. Yet, today Ahmadi Muslims are legally prohibited from enlisting themselves for the same, as the Ulema in Pakistan have succeeded in writing their bigotry and intolerance into legal injunctions. The Saudi Arabian authorities who take pride in the title of “Custodians of the Holy Mosques” have failed to estimate the gravity of their mistake in preventing those who believe in Allah (twa) and His Messenger from doing Hajj. The Kaaba, in the course of its several millennium of history, had witnessed some tragic transgressions, including the installation of idols and the taking away of the Black Stone itself for a period of time. Allah the Most High has informed the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius that the present legal restrictions/ religious prohibitions would also be thrown into the dustbin of history as it unjustly prevent the Ahmadi Muslims from being able to perform the Hajj.   

Read the Extracts from the Eid-ul-Adha Sermon, delivered on 16 October 2013: 

 And who is more unjust than he who prevents (men) from the Mosques of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter. (2: 115)

Final Sermon of Prophet Muhammad

Prophet Muhammad (peace be upon him) delivered his last sermon (Khutbah) on the ninth of Dhul Hijjah (12th and last month of the Islamic year), 10 years after Hijrah (migration from Makkah to Madinah) in the Uranah Valley of mount Arafat. His words were quite clear and concise and were directed to the entire humanity.

After praising, and thanking Allah, the Holy Prophet (sa) said: “O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.

Eid-ul-Adha: Qurbani is Obligatory

Through his willingness to offer his son Hadhrat Ismail (as) in sacrifice, Hadhrat Ibrahim (as) displayed tremendous commitment and extraordinary faith in executing a Divine Command. Islam, thus, commends the sublime spirit of sacrifice for the sake of seeking the pleasure of Allah (swt) in its rituals and faith-practices. The festival of Eid-ul-Adha and the ritual of Qurbani integrated with it, in many ways, represent the permanent remembrance of Muslims of the great sacrifice of the Great Patriarch and Khalilullah.  In his Friday Sermon of 11 October 2013 (05 Dhul-Hijjah 1434 Hijri), the Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius continued the theme of the great sacrifice of Hadhrat Ibrahim (as) and underscored the significance of Qurbani or Udh-hiya on the occasion of Eid-ul-Adha.

Read the Extracts from the Friday Sermon:

“And when he reached the age of travelling with him, he said: ‘My son, while I was sleeping I saw that I shall slaughter (sacrifice) you, tell me what is your opinion.’ He replied: ‘Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast.’” (37: 103)

Allah expounds on the sacrifice of cause of Hazrat Ibrahim (upon him be peace) and Hazrat Ismail (upon him be peace) in praiseworthy words. He (Allah) informs humanity in which way the unique son of Ibrahim (upon him be peace) preferred the decree of Allah above all things. In the verse which I just recited, Hazrat Ismail (upon him be peace) tells his father: “Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast.” (37: 103)

Therefore, when both father and son submitted to the will of Allah, then Allah Himself was extremely pleased with such a proof of love and submission which both His chosen servants showed towards Him. Hazrat Ibrahim (upon him be peace) offered the life of his son at the command of Allah the Almighty, but (then) Allah, the Exalted says: “Wa fadaynaahu bizibhin ‘aziim” (37: 108) - And We ransomed him with a great sacrifice.

The degree of the manifestation of this love which Hazrat Ibrahim (upon him be peace) had for Allah was so great that it made manifest such an event which has since marked the history of Islam. This gave way to a rite called Qurbani or Udhiya, which has become a part of Islam. This sacrifice was continued by Hazrat Muhammad (peace be upon him) and Allah made it obligatory on the Muslims who have the means to do it. This sacrifice is not only prescribed for us, the people, Ummah of Hazrat Muhammad (peace be upon him) but it was prescribed also to people of the past also, like mentioned in the Holy Quran: “To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food).” (Al-Hajj 22: 35)

A Message of Peace to All Hajjis

The journey to the House of Allah in Makkah, prescribed as part of the religious obligations of the able faithful, is the representational act of complete submission to the Divine Will and Command in this life and the ultimate metaphor for the journey to the Hereafter. In November 2007, Hadhrat Muhyi-ud-Din Munir Ahmad Azim (atba) of Mauritius paid a poetic tribute to all Hajjis on the occasion of their proceeding on the spiritual pilgrimage to the land of the Prophet of Islam for the Hajj and Eid-ul-Adha. The depth of meaning and sheer beauty of the soulful prayer captures one’s imagination so much so that one keeps repeating the poem long after the first recitation. As another Hajj is culminating in the Eid, we reproduce the poem below for the benefit of all our readers:   

From the bottom of my humble heart,
May your flight to the land of the Prophet of Islam,
Bring about a great spiritual change in you,
And may you revolve in Allah’s Love,
And gain proximity with Him,
Who have made Hajj the essence of purification,

I call to you O Allah, my Lord,
To bless all those who are dear to You,
And who have readied their heart,
To accomplish Your command,
And come to You,
From all corners of this temporal world as true devotees of the Lord of all the worlds,
To sacrifice their selves in the hands of purity, Incha-Allah. Ameen

The QURBANI of Hadhrat Ibrahim (as)

People practice different rituals in their quest for Divine satisfaction. Sincere good deeds and personal sacrifices made solely for the purpose of seeking the pleasure of Allah have special resonance at the throne of Allah (twa). In the quest for understanding the spirit of sacrifice in the service of Tawheed, the life of Hadhrat Ibrahim (as) serves as an enduring model and inspiration for all believers. For his experiences in all their complex and varied settings represent an extraordinary saga of submission to the Divine Will. Even under conditions of severe trials, requiring extreme patience in the contingencies of life such as being asked his son, Hadhrat Ibrahim (as) remained sincere, solely devoted to the protective hands of the Divine [Inset: Artistic impression of that great sacrifice).

In his Friday Sermon of 04 October 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) Mauritius reflected on the purpose of Qurbani, a ritual of faith all devout Muslims observe on the occasion of the performance of Hajj / Eid-ul-Adha in the backdrop of the story of the life of Hadhrat Ibrahim (as).

Read the Extracts from the Friday Sermon:

“(O Prophet) Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.” (6: 163)

Unity of the Muslim Ummah

Islam envisions a world order of peace and brotherhood, celebration of linguistic, racial and cultural diversity, human equality and international solidarity, empathy and care for the less privileged. Yet today, Muslim Ummah everywhere seems to be under a siege from within and outside: economic upheaval, social turmoil, a loss of values, political unrest and even war among the brothers in many societies. The class of Mullahs have discredited their leadership  with theologies of terror, obscurantism and formulaic rigidism, bereft of empathy and understanding for the complex circumstances of the Muslim peoples struggling to adjust with the ebb and flow of life. In his Friday Sermon of 27 September 2013, Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius profoundly underscored the need for serious reflection on the part of the Muslim Ummah in an age of multiple crises and Satanic trials afflicting the entire Ummah.      

It is for the Muslim Ummah to introspect on what goes wrong with their spiritual and material self. The promise of Divinely-inspired Khilafat in the form of the arrival of the Khalifatullah with the Holy Spirit has been astonishingly fulfilled in this age in the personhood of Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. Yet the world of Islam is yet to awaken to this awe-inspiring spiritual development in our times. In the age of a Divine Messenger, trials and rewards await the believers; just as the Satanic impulses of the age will induce the people to deviate from their noble selves. To defeat the army of Satan, the believers have to wage a war at all levels of consciousness and follow the true guidance which is the guidance of Allah (twa) being made available through His Khalifa.While the Satanic forces of the age may rejoice at the apparent dangers to the faith of Islam, Allah (twa) raises His own small army to register and record a model of Living Islam for all sincere, truth-seekers and Divine –worshippers.     

Read the Extracts from the Friday Sermon:

Divine Message of Our Times: Don’t Rush to Reject

Islam claims the legacy of all religions that came before it and consolidates within it the great spiritual message of all times: ‘Believe in One God and leave aside the gods besides God, the Lord’. According to the Holy Qur’an, that is the simple but profound Message all Prophets and the Divine Elects of the past have always taught their people(s).

And Islam promises the great blessing of Divine Elects who will come in the Ummah as practical role models of living spirituality in every century. To raise and appoint a Messenger to teach the Book and practical wisdom is a Divine prerogative. Consequentially, it is the duty of people of the age to recognize, accept and assist the Messenger when he announces his Divine Mission. Yet, when Allah (twa) appoints a Divine Messenger, the people of his times will most likely, cling to their traditional rituals and inherited notions of faith and belief. Arrogance of affluence and vanity of pride will induce them to look down upon the Divine Message and the Messenger. When they seek to reject a Messenger, they do it only by trampling upon the eternal spiritual teachings and the subtle ways of the Divine Will.

Ahmadi Muslims know in the heart of their hearts that there is nothing in the spiritual doctrine which stands in the way of the appearance of a Divine Messenger in this age- the Fifteenth Century of Islam. Yet, they are not able to come forward to recognize the Divine Messenger among them because of certain wrong notions they have developed as their theological doctrines. They have not understood the full significance and grandeur of the Divine Message descending down upon the Chosen Messenger of Allah in our times. They are in doubt as to how can this happen when they have themselves elected a Khalifa for themselves and remain ‘united’ largely as a community. To protect the power and authority of their elected Khalifa, however, Ahmadis have no option but to propagate that which contradicts their own inner conscience: Khatme Massih Maoud. Many Ahmadis are increasingly unhappy with this kind of theological foreclosure of Divine Elects by the community’s own divines and leaders and are coming forward to embrace the Divine Manifestation in Mauritius.

On September 22, 2013 the Jamaat Ul Sahih Al Islam, Kerala (India) organized a special Tarbiyyat and new Bai’at Programme whereby some Ahmadis from Kerala took Bai’at at the hands of the Imam of the Age, Muhyi-ud-Din Khalifatullah, Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. The special address of the Khalifatullah on the occasion throws profound light on the subject of living Islam and the vital blessing of a Divine Elect being raised in this age.

Read the Extracts from the Speech:

New Bai’ats in Kerala: A Report

On Sunday, September 22, 2013 Jamaat Ul Sahih Al Islam, Kerala (India) organized a special Tarbiyat & New Bai’at Programme at the historic Noor’ul Islam Masjid, Mathra.

The Programme began with the First Session at 10.45 a.m. (IST). On Chair was the respected Amir of the Jamaat Ul Sahih Al Islam, Kerala, Janab R. Jamal-ud-Din Sahib. Zulfiqar Ali Sahib, Kaliyikkavila offered Tilawat-Ul-Qur’an. 

Welcome Address was delivered by Janab Saleem Sahib, Alappuzha (Treasurer, JUSAI, Kerala).

In his inaugural address, the Amir Sahib explained at length, the Special Message/Address of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. Three brothers from Kaliyikkavila-  Zulfiqar Ali Sahib, Sadiq Ali Sahib and Azim Ahmad Sahib-who joined and integrated with the Jamaat in August 2013, shared their spiritual journey and the Bai’at Experience, including the trials and challenges they have endured from their Ahmadi  relatives and the community in general.

The Divine Khilafat and Nubuwwat-II

In the modern world, the Muslims have a national presence in almost all the countries, whether as the majority or as a minority community. Yet, the fact is that the Muslim Ummah is caught up in the cauldron of political and economic imperialism of the outside forces, everywhere. They can’t see any Messiah arising among them to redeem their predicament. Yet, the latent consciousness within them suggests that navigating through the troubled waters of the modern age is almost impossible without the leadership of someone immersed in the Divine waters. In the quest for a spiritual solution to meet the guidance imperative of our times, the religious scholars are searching for the practical embodiment of the idea of Khilafat.

Yet, the religious divines are grossly divided among themselves and are unable to rise above sectarian differences. Even when they elect a man to preside over their affairs, the man is unable to give them the requisite spiritual and material advice as he himself is bereft of Divine guidance in the absence of nourishing Divine revelations. As the Islamic ideal of Divine Khilafat is based on the precept of Nubuwwat, the declaration of “Khatme Nubuwwat” (end of Messengership) by the general Muslims and the declaration of “Khatme Massih Maoud” by the Ahmadis, mean that they are unable to recognize the Divine Khilafat when it is established by Allah (twa). In his Friday Sermon of September 20, 2013 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius profoundly reflects upon the problems and perils of man-elected Khilafat systems that the Muslim Ulema and the various sects are conjuring up and devising for themselves.

Read the Extracts from the Friday Sermon: