Thursday, August 6, 2015

'Value Your Life'

Neither the existence of man nor his presence on earth is due to chance and without purpose. Its creation is a divine decree for specific purposes. Undoubtedly, and without exaggeration, he is the only creature whom the Supreme Creator, Allah has preferred to others.

“And We have certainly honoured the children of Adam and carried them on the land and sea and provided for them of the good things, and conferred on them special favours, above a great part of Our creation. (17: 71).

His superiority over other creatures occurs in different ways: Allah granted him free will, and he has a spirit that allows him to distinguish good from evil. He has also a soul which has been created by Allah and which He has breathed into him to make him human, and holder of some divine attributes.

Tuesday, August 4, 2015

True Piety: Being Mindful of God

RIGHTEOUSNESS & SUBMISSION TO ALLAH
 
Who is a Mumin (Muslim)? How to become a good Muslim? These are questions which Allah answered in several of the verses of the Quran and which are also found in the Hadiths of the Messenger of Allah (pbuh). Allah says in the Quran:

Righteousness (Devotion to Allah) is not that you turn your faces toward the east or the west, 
but (true) righteousness is (in) one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveller, those who ask (for help), and for freeing slaves; 
(and who) establishes prayer and gives Zakah; (those who) fulfil their promise when they promise; and (those who) are patient in poverty and hardship and during battle. 
Those are the ones who have been true, and it is those who are the righteous/God-fearing. (2: 178)

Righteousness which comes from the heart and which is a vital instrument to obtain true piety (Taqwa) is found in obedience to Allah in all the commandments which He has established for His male and female servants on earth. Be them men or women, young or old, all have duties towards Allah, such duties which they have to respect so that they may become true servants of Allah.

The Holy Prophet Hazrat Muhammad (pbuh) has said:

“How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.” (Muslim)

But I have to mention also that there are stages in the types of believers, like Hazrat Muhammad (pbuh) expounds to us: “A strong believer is better and more beloved to Allah than a weak believer”.

Despite the fact that a believer remains a believer as he believes in Allah and all that which He has prescribed, but not all believers 100 % succeed in establishing/put into practice all that which Allah has ordained him to do. There are even some who go on to lose their faith while believing that they were doing a good deed while they were on the contrary attracting the displeasure of Allah upon them. There are some who do good deeds, partly for the eyes of Allah, and partly for the eyes of people (ostentation). Therefore, this finally annuls the deed because of the weakness displayed in the fulfilment of that good deed.

Verily, someone, especially someone who says that he is Muslim, who says that he believes in Allah and all that which Allah has told him to believe (i.e., belief in Allah, His angels, prophets, divine books, destiny and the rewards and punishments of the afterlife) shall not succeed in anything if he does not submit to the will of Allah. The devotion which he says he has (towards Allah) shall become useless if he does not follow that devotion/righteousness with sincerity of the heart.

Saturday, July 11, 2015

'Ruh-il-Quddus' and 'Laila-tul-Qadr'

“The month of Ramadan (is that month) in which the Quran was revealed as guidance for mankind, clear proofs of right guidance, and criterion (for distinguishing right and wrong). So whoever of you witnesses this month, let him fast it.” (2: 186)

The Quran is the living miracle revealed to the Holy Prophet Muhammad (pbuh) and is the perfect Word of Allah (twa). It explains to us where we come from and where we are going to, and leads us to the path of eternal bliss, that is, paradise, but it also warns us at the same time of hell and all paths which culminate to hell. It is a means of education, inspiration, physical, mental and spiritual healing, yet the sad reality is that as we continue to preserve the text, we have lost the meaning and injunctions, due to our poor understanding.

There is no means of deliverance in this Ummah, unless we return to the Book of Allah. Indeed the Quran may be guidance for humanity, but not all those who read it are guided, for such guidance has been preserved for selected individuals (the Muttaqeen, that is, the God-fearing and those who guard themselves against evil) who wish to sincerely tread upon this enlightened path of ultimate guidance. Not only does the meaning of the Quran inspire people from all over the world, the words alone bear a magnetic force and have the ability to move people, who may not know a word of Arabic.

The Quran, revealed in the mother tongue of the best of mankind, our beloved prophet Hazrat Muhammad (pbuh), and mother of all tongues has stood the test of time for more than fourteen centuries and verily no other scripture can boast of such an achievement. Rivers change their courses, kingdoms rise and fall, languages become extinct along with its people and new ones are developed, but not the Quran. Of course this preservation is due to the divine promise made in the Quran itself, and verily Allah has enabled this miraculous preservation through the love, devotion and care that generations of Muslim showed towards the Quran but most importantly Allah accomplishes this task through raising from time to time His chosen people, the messengers and reformers of Islam to uphold the sanctity of the Quran and to expound it to others.

Saturday, July 4, 2015

I'tikaaf and 'Laila-tul-Qadr'

Ramadan: Supplications to Allah

Du’a is an act of worship which also acts as one of the most important and powerful weapons of a believer in this world. Du’a can help a person defend himself from any type of evil, be humble knowing that he is weak and vulnerable without Allah’s help and thus get closer to Allah (swt). A believer knows that without Allah he is nothing, and to accede to peace from every and any direction, he needs to equip himself with such spiritual weapon which shall grant him access to the Lord of the Worlds, and Ultimate Protector of mankind, so that this weapon, i.e. Du’a becomes effective as and when he uses it in his everyday life. As we are living the blessed days of the Holy month of Ramadhan, it is good to know that du’a can be of a great avail to us, and we Muslims should make use of this spiritual weapon and means for peace to accede to the stages of honour and pleasure which Allah grants to those who seek him through prayer and supplications.


Allah (swt) says in the Holy Quran, right after the verse of the prescription of fasting in Ramadhan:

“And when My servants ask you, (Oh Prophet), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them obey Me and believe in Me that they may be (rightly) guided.” (2: 187)

When we take into account the place this verse occupies in the Holy Quran, we will find that it is between the verses concerning fasting. This alone brings on the importance of Du’a when fasting, as fasting holds a very great importance and significance in Islam.

Abu Said narrates from the prophet (pbuh) that: “No Muslim supplicates to Allah with a Du’a that does not involve sin or cutting the relations of the womb (i.e. the blood/family relations), but Allah will grant him one of the three things. He will either hasten the response to his supplication, save it for him until the Hereafter, or would turn an equivalent amount of evil away from him.” 

They (the companions) said, “What if we were to recite more (Du’a).” 

He said, “There is more with Allah.” (Ahmad)