Preaching in an Atheistic World

Atheistic notions and materialistic preoccupations generally dominate the societies today- East and West, North and South. The counter-religious, atheistic ideas and prejudices have evolved over the past many centuries, especially in Europe. This is, in many ways, a consequence of the corruption in the very idea of religion itself as presented by its so-called adherents in history. When the ‘religion’ challenged common sense and instituted anti-nature notions and belief systems in the name of God, thoughtful people moved away from what they could see around.

One of the world’s most influential scientists, Sir Isaac Newton (January 4, 1643 - March 31, 1727) was among those who rejected such inherited beliefs and distorted religious traditions. In the 1690's, Newton wrote a number of religious tracts dealing with the literal interpretation of the Bible, including a manuscript in which he disputed the existence of the Trinity. Many others preferred to be agnostics or even atheists, rather than follow what their intellects could not agreed to. The trajectory of spiritual history and the secular revolt in Europe testify to this. Given this historic background and contemporary situation, the dilemma of the Believer is this: how to do the preaching of Islam to a world that does seem to reject the concept of God itself?

In his Friday Sermon of November 02, 2012 Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius analyses the larger context and problem. The Messenger of Allah of our times points out that the issue is not beyond a solution. The believers have to equip themselves with sufficient knowledge and understanding about the background of people to whom they are bringing the message of God/Allah. Different strategies and tools have to utilised and deployed in reaching out to people from diverse backgrounds. At the end of the day, it is one’s own example-sublime faith in God and the profound practice of Islam in the everyday life of the believer- that will attract the world to the fold of Islam.   

Read the Extracts from the Friday Sermon:

“And who is better in speech than one who invites (people) to Allah and does good works and says, ‘Indeed, I am of the Muslims’.” (41: 34).

The Spirit of Financial Sacrifice

The spirit of financial sacrifice in the cause of Allah is central to the growth and progress of the Community. In the times of a Messenger of Allah, there are many who deeply attach themselves to the Divine cause and are unwilling to let go of the opportunity to learn something new and fresh from the Divine Messenger. They prefer an ascetic and humble life, cherishing knowledge and worship. They forgo the possibility of material gains for the sake of preserving the inherited knowledge for posterity and a distant future. Such dignified people might prefer their poverty over begging to people for their survival. It is the duty and responsibility of the Community at large, especially those who can afford to do so, to take care of the needs and requirements of such spiritual souls.

In his Friday Sermon of October 19, 2012 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius continued with the larger theme of spending in the cause of Allah. Read the Extracts from the Friday Sermon:

HIDAYAT and Financial Sacrifice

The Divine Path has so many subtle verities. True guidance or Hidayat comes from Allah the Most High.  He bestows it on whomsoever He pleases. For, the purity of the human heart is only known to Him. The Messengers have only the duty to convey the Divine Message and not to enforce it on an anyone as they do not have ascendancy over the hearts of men. Likewise, in the spiritual path, mere verbal acceptance of faith does not amount to anything. The transformation of the inner world becomes real only when it leads to good deeds and sacrifices in the service of the religion of Allah.

In his Friday Sermon of 12 October 2012, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius continued the theme of financial sacrifice which was started in the previous Friday. Drawing upon the verses of the Holy Qur’an, the Messenger of Allah points to the sublime promise of Allah: those who do good deeds and spend in the cause of His path and to seek His pleasure will find their reward in this world and the Hereafter and they will not be wronged.

Read the Extracts from the Sermon:

It is not your duty to guide them, but Allah guides whom He wills. And whatever good you spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good, it will be fully repaid to you, and you will not be wronged. (Charity is) for the poor who have been restricted for the cause of Allah, unable to move about in the land. The ignorant would think them self-sufficient because of their restraint, but you will know them by their (characteristic) sign. They do not ask people persistently (or at all). And whatever you spend of good, indeed, Allah is aware of it. Those who spend their wealth (in Allah's way) by night and by day, secretly and publicly, they will have their reward with their Lord. And no fear shall there be concerning them, nor will they grieve. (2: 273-275)

Zakaat and Financial Sacrifice

In his Friday Sermon of October 05, 2012 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius underscored the significance of Zakaat as one of the pillars of Islam. Financial sacrifice is needed in the noble service of humanity and for meeting the manifold expenses of the growing spiritual community of believers- the Jamaat Ul Sahih Al Islam. Hadhrat Khalifatullah (atba) exhorts the community of believers to assume personal responsibility and to contribute to the larger cause of Islam.  

Read the Extracts from the Friday Sermon:

“My Friday Sermon shall today have a profound connection with financial sacrifice. By the grace of Allah, the Jamaat Ul Sahih Al Islam is doing much progress in the field of Dawa and the message is being spread in the four corners of the world, Alhamdulillah.

The message is being propagated, yes, but there are no Dai-Illallah or missionaries there (in those countries) to take care of these seekers of truth. The tree has been planted and is growing, but there is the risk of weeds coming to attack this tree, and dries it up. Why so? Because there is no gardener to care for those trees, to enable it to bloom and produce their fruits in the future. When there is a gardener, the weeds do not have the time to attack, and make this observation: that the weeds grow more in intensity and rapidly than the fruit tree. The fruit tree takes its time to grow, but when it has established itself firmly (in the soil), therefore nobody can uproot it and it brings forth lots of fruits.