'Eid-ul-Fitr': Origins and Significance

Today is the first day of Shawwal. As some of our brothers and sisters may not be aware, Shawwal is the first of the three months named as “Ashhur al-Hajj” (i.e. the months of Hajj).

Although the major acts of Hajj are normally performed in the first ten days of Dhul-Hijjah, yet the whole period starting from the first of Shawwal (i.e. Eid-ul-Fitr) up to the tenth of Dhul-Hijjah (i.e. Eid-ul-Adha) is deemed to be the period of Hajj because some acts of Hajj can be performed any time during this period.

For example, the Tawaf-ul-Qudum (i.e. the Tawaf which is usually performed by those who reside outside Makkah), followed by the Sai’ of Hajj (i.e. the quick seven times walks between the hills of Safa and Marwa) cannot be performed before Shawwal, while it can be performed any day after the beginning of Shawwal. Likewise, an ‘Umrah performed before Shawwal cannot be treated as the ‘Umrah of Tamattu, while the ‘Umrah performed in Shawwal can be affiliated to the Hajj, making it a Hajj-e-Tamattu. Tamattu literally means to enjoy or take advantage of a facility. A pilgrim who performs the Hajj of Tamattu combines both ‘Umrah and Hajj.

Moreover, the ihram of Hajj should not be started before Shawwal, because it is a disliked practice (Makruh). For these reasons these three months have been named as the ‘months of Hajj’ and the month of Shawwal has the distinction of being the first of these. Alhamdulillah.

And today, the first of Shawwal is Eid-ul-Fitr. This is really a great blessing which Allah has bestowed on the Ummah (Community) of His beloved and most perfect Servant and Messenger, Hazrat Muhammad (pbuh). Eid-ul-Fitr comprises of two separate words ʻEid’ and ʻFitr’. ʻEid’ means a recurring happiness or festivity and ʻFitr’ means to break or open the fast. Therefore, Eid-ul-Fitr means the recurring festival of the breaking of the fast.

The Eid-ul-Fitr is a thanksgiving day where we - Muslims - assemble in a brotherly and joyful atmosphere as one united congregation to offer our gratitude to Allah for helping us to fulfil our spiritual obligations as ordained by Him prior to the Eid. It is also a day of Victory for those who have been able to keep every satanic thoughts and acts at bay during the holy month of Ramadan and have enjoyed the performance of all good deeds to please Allah. Indeed, if the acts of worship (Ibadat) and good deeds of this Ramadan are finished and the Eid prayer is now completed, but the Ibadat of the Muslim believer will never finish until death. The believers are required to ever keep the good values and acts which they have learnt to maintain during the blessed month of Ramadan and to keep them alive for the rest of the year until the next Ramadan and so on till their death. Thus, Ramadan comes as a training for the believers to keep them ever on the right path and thus remain in the sight of Allah, ever pleasing and happy.

'Some words can lead to Sin'

“Verily, Allah is with those who are righteous and those who do good” (An-Nahl, 16: 129).

Without doubt, God is with those who adopt Taqwa, that is, righteousness and with those who do even greater deeds than Taqwa, that is, they are beneficent (being always eager to do good and serve mankind).

The Fine Line between 'Good' and 'Evil'

The meaning of Taqwa is to abstain from wrongdoing in such a manner that even the very fine lines around it are not crossed. Remember, however, that goodness is not that a person should consider himself to be ‘good’ because he has not usurped another’s rights or stolen another person’s property or that he has abstained from lying and adultery. 

Remember, even talking such loving words to other persons other than those permitted may make the person incline towards the sin of adultery. It must be borne in mind that such behaviour can become a sin, for Satan seizes every little opportunity to make ʻgood’ become ʻbad’. That is why, every believer, man or woman must guard against this grievous sin, and preserve himself or herself as the Holy Quran advises:

“…If you fear Allah, then do not be soft in speech, lest he in whose heart is disease should covet, but speak with appropriate speech.” (Al-Ahzab, 33: 33).

So, mere words can become prelude to a major sin which is adultery. This is indeed grievous in the eyes of Allah. The punishment for this is severe. So, no excuse about this. 

Taqwah, Wahiyyu: Certain, Subtle Points

Voices from the Unseen

At this time, by the grace of Allah (swt), there are two parties. Just as our Jamaat (Community) considers itself to be true with full conviction, similarly the opponents, in their transgressions, consider all manner of brazenness and fabrication permissible. Satan has implanted in their hearts that as far as we are concerned, all kind of calumny and slander is admissible and not just admissible, rather it is a virtuous act.

Therefore, it is imperative that we should completely abandon our endeavours to compete with them and to keep our sight on the verdict of Allah (swt). It is better for us to pray and seek Allah's forgiveness than to waste time listening to their abuse and vulgarities. Our Community (Jamaat) should always remember the counsel to be mindful of the matter that I articulate. If ever a thought comes to me, it is this: In this world relationships (of matrimony) are arranged. Some of these are based on physical beauty; some are based on the family or property and some on power. However, Allah (swt) does not care about these matters. 

He has clearly commanded:

"Verily, the most honourable among you, in the sight of Allah is he who is most righteous among you." (49: 14).

Why do Muslims offer Prayer?

“And seek help through patience and prayer, and indeed, it is difficult except for the humble in spirit, 

Who know for certain that they shall meet their Lord and that they shall return to Him.” (Al-Baqara, 2: 46-47).

Prayer (Salat) is a spiritual purification through which Muslims are required to undergo five times a day. Prayer is an integral part of Islam and is thus incumbent upon every sincere Muslim believer. Prayer enables Muslims to affirm five times per day the Unity and attributes of Allah, and their belief in Muhammad (pbuh), His Messenger. Prayer is therefore a part of the everyday affairs of the Muslim – he has been commanded by God Almighty to pray in the morning before sunrise, prayer is also ordained for him just after midday, a third in the afternoon, a fourth just after sunset, and a fifth in the evening before going to bed. Prayer is thus the first daily preoccupation of a Muslim and also his last. Prayer enables man, even when at his busiest, to disengage himself from worldly affairs in order to remember his Maker. Whilst Islam emphasises the accountability of each and every individual to Allah, it allows for the weaknesses and imperfection of man.

Although one is supposed to pray five times a day, allowances are made for those whose work schedules are such that they cannot break off at the required times of day. Thus, certain prayers can be combined and said together. Furthermore, if one is ill or on a journey, concessions are made so that the number of prayers are reduced, or in the case of illness, the actual form of prayer may be changed. For example, Instead of standing for prayer, the sick person may sit down to pray and if he is unable to do even that, he can lie down on the bed to pray.

Eid: Celebration of 'Taqwah'

The first thing I would like to highlight is that all the efforts which we, Muslims have made in the right way during the month of Ramadan had only one objective: Taqwa (fear of Allah, piety). If this fear is now part of us, it means that the month of fasting was a total success and that we can now reap all year round the fruits of this valuable win. 

Ramadan is not an end in itself; it is the beginning for some and a continuation for others, of the consolidation of this state of fear of the Lord (Rab) so that the harvest is perpetual. To live or to die depends solely on the decree of Allah, but He advises us to ensure that at the time of the departure of our soul that we are in a position of total submission to Him. It means, therefore, that we need to be in this position permanently. The believer must also honour the sacred bond that unites him to the Almighty and should not create circumstances that could cause any dissension within the community of Allah. 

Let us now see some sayings of the Holy Prophet Muhammad ^(pbuh) on the subject by raising some subtle points.

(1) Hazrat Sa’d ibn Abi Waqqas ^(ra) narrated that he heard the Holy Prophet ^(pbuh) say that Allah ^(swt) loves those who control their passions, those who have no vile desire, those who do not seek the glory of this world and those who lead a secluded life. (Sahih Muslim).

(2) Hadhrat Aisha ^(ra) said that nothing and no one has more value in the eyes of the Holy Prophet ^(pbuh) that he who has the fear of Allah. (Musnad Ahmad ibn Hanbal).

This Hadith complements the first, that is to say, one who is loved by Allah is also loved by the Holy Prophet ^(pbuh).

Shun Arrogance and Cheap Victories

OBEDIENCE TO ALLAH AND TO HIS MESSAGE 

Hazrat Muhyi-ud-Din Al- Khalifatullah Munir Ahmad Azim Saheb (atba) opened his Friday Sermon stressing on Obedience to Allah and His Khalifatullah, for therein is true salvation for a true believer. A true believer never seeks to hurt the feelings of the Messenger of Allah, Khalifatullah. The one who truly loves Allah and His Khalifatullah will always show obedience to Allah and His Khalifatullah.

During the course of his explanations which Huzur (atba) explained to be divinely inspired – for he relates that ever since the beginning of the Divine Manifestation, before doing any Jummah Khutba (or discourse) he seeks divine succour and guidance on which topic/ subject to bring before the Jamaat and the world at large – and Alhamdulillah, he also received on the spot (11 December 2015) the following revelation (in English): “These are the words coming from Allah. These are not the words of Munir Ahmad Azim.”

Shun Arrogance and Cheap victories

He reiterated the need for each member of the Jamaat Ul Sahih Al Islam, National and International to ever remain firm in his or her belief and to always project the authentic facets of Islam, and forego all kinds of arrogance and attachment to minor/trivial things which can thus become major impediments in our faith. Arrogance can exterminate one’s faith, and an arrogant person can become like those who left the Divine Manifestation and sought to create problems for Allah and His Messenger and Jamaat. Huzur (atba) said that there is no difference between someone who left the Divine Manifestation and the one who does not pay obeisance to Allah and His Khalifatullah and manifest his or her nafs (ego, passion). Allah does not love the arrogant.

He made the congregation ponder over the situation of those who left the Divine Manifestation, who noted down the divine revelations, where are they today? Or even on those who at the very beginning of the Divine Manifestation itself rejected Allah’s revelations and signs! Now, with the celebrations of the centenary Jubilee of Ahmadiyyat establishment in Mauritius, how hurt they felt when their own Khalifa (elected by man) did not attend this function! Mauritians from all over the world came back to their country in the hope of having that grand celebration with their Khalifa, but all in vain! 

Allah has showed that there is no Khalifa except His very own Khalifatullah, His Chosen Khalifa who could have celebrated that particular centenary Jubilee. All the programmes done were through the helping hand of Allah. Are you still blind? Are you not still recognising that sign? Are you still manifesting your nafs (passion)? Are you still disputing over petty things? Are you trying to put the Messenger of Allah and the Jamaat of Allah in a fix? In the times of the Holy Prophet of Islam (pbuh), the latter stressed on unity, for it is united that we can progress – not divided and having petty arguments!

Khalifatullah: Guardian of the Faith

Each time Allah (swt) sends His Caliph (Khalifatullah) on earth, people refuse to accept him; they not only refuse to accept him but they also make all sorts of evil plans to stop him from spreading the message of His Creator. In the message he gives there is protection for humanity, to safeguard the true faith and guide them towards (the worship of) only the Unique God. He also shows them the path which shall lead them to the Unique God. Unfortunately, through their arrogance and ignorance, they persist in worshipping the idol/idols of their own making.

A Khalifatullah is a guardian of the Tawhid (unicity of Allah) in a particular/special way. Allah (swt) has fulfilled His promise after Nabi Kareem (pbuh) where there were the Khulafa-e-Rashideen and after the Promised Messiah (as), there were the Khulafa-e-Massih; but like Allah (swt) has promised in the Holy Quran, in Surah An-Nur, Chapter 24, Verset 56, those who have faith and do good deeds as per the commandments of Allah, and who follow the divine instructions as to how to obtain (true) faith and who obey Allah (swt) in the performance of good deeds – whereby these shall be reflected in their deeds – then Allah shall establish them as His representatives, Khalifatullah on earth like He did with those who came before them. And moreover Allah shall reinforce for them their religion which He has perfected and loved for them and He shall transform their fear into security.

Verily, this promise (and actual materialization of that promise) is a divine gift to the sincere believers who have firm faith in the unicity of Allah, who have Taqwa (fear for Allah only) and not fear for creature/s. They worship Allah only and do not associate anything to Him in this worship. Their love for Allah (swt) is infinite and they are always ready to lay down their lives for the cause of Allah.

A Khalifatullah is a guardian for everybody; he becomes their heart and brain and whenever the Khalifatullah sees a sprout (the manifestation) of Shirk, he eliminates it. A Khalifatullah also does not worry about what the world may think of him – either positive or negative. He trusts that in such situations of negativity (against his person), Allah (swt) shall always help him (His Khalifatullah) for it is Allah who has chosen and raised him.

With the advent of a Khalifatullah, what has transpired in the past in the times of the Khalifatul-Massih, Insha-Allah, with the help of Allah, the Khalifatullah shall not permit that all these mistakes be repeated in the Jamaat wherein the Khalifatullah is found! And I, as the Khalifatullah of this era, I make this firm announcement that wherever there is the Jamaat Ul Sahih Al Islam in the world, we shall not let innovations and Shirk enter the Jamaat. If ever these exist in the Jamaat Ul Sahih Al Islam, that I am not aware of, then (after taking knowledge of it) I cannot let these kinds of Bai’ats remain attached to me as the Khalifatullah of this age; I cannot let Shirk and innovations etc. enter the Jamaat. For me personally, I would prefer that these kinds of people break their Bai’ats and this shall not affect me. If someone becomes Murtad, Allah (swt) shall enable hundred pious and sincere people, Muwahid to enter the fold of the Jamaat (Jamaat Ul Sahih Al Islam).

Taqwa: Go Beyond your Comfort Zone

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds -

that equal will be their life and their death? 

Ill is the judgment that they make. 

And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” (Surah Al Jathiya,  45: 21-23)

In the first verse (verse 21), Allah says that the Quran and the words of the Quran contain clear proofs/signs for humanity. If someone carefully studies it with Taqwa (fear of Allah, with piety), and in any aspect that he cares to study it, then, he shall therein certainly will find very clear evidence. Then Allah says it is a guidance and a mercy for the believers, for those who have faith (Iman), and who have a certainty in this book (and its words).

In another verse (verse 22), Allah says: “Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death.” In other words, do those who do evil deeds think that We will give them the same treatment so that their lives and deaths become similar to the lives and deaths of the believers? No it’s impossible. For those who have faith (who are believers) and do righteous deeds, Allah will make them on this earth itself such treatment that will distinguish them from all others. And it is indeed such a treatment that shall be ongoing. 

So, the treatment which Allah reserves for the true believers is quite different from the treatment which the people who are immersed in evil shall receive. This treatment is different and it is distinguished and when you analyze this treatment closely then you will know for sure that those who are indeed recipient of this treatment are indeed the servants of Allah and that the others are from Iblis. 

True Piety: Being Mindful of God

RIGHTEOUSNESS & SUBMISSION TO ALLAH

 

Who is a Mumin (Muslim)? How to become a good Muslim? These are questions which Allah answered in several of the verses of the Quran and which are also found in the Hadiths of the Messenger of Allah (pbuh). Allah says in the Quran:

Righteousness (Devotion to Allah) is not that you turn your faces toward the east or the west, 

but (true) righteousness is (in) one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveller, those who ask (for help), and for freeing slaves; 

(and who) establishes prayer and gives Zakah; (those who) fulfil their promise when they promise; and (those who) are patient in poverty and hardship and during battle. 

Those are the ones who have been true, and it is those who are the righteous/God-fearing. (2: 178)

Righteousness which comes from the heart and which is a vital instrument to obtain true piety (Taqwa) is found in obedience to Allah in all the commandments which He has established for His male and female servants on earth. Be them men or women, young or old, all have duties towards Allah, such duties which they have to respect so that they may become true servants of Allah.

The Holy Prophet Hazrat Muhammad (pbuh) has said:

“How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.” (Muslim)

But I have to mention also that there are stages in the types of believers, like Hazrat Muhammad (pbuh) expounds to us: “A strong believer is better and more beloved to Allah than a weak believer”.

Despite the fact that a believer remains a believer as he believes in Allah and all that which He has prescribed, but not all believers 100 % succeed in establishing/put into practice all that which Allah has ordained him to do. There are even some who go on to lose their faith while believing that they were doing a good deed while they were on the contrary attracting the displeasure of Allah upon them. There are some who do good deeds, partly for the eyes of Allah, and partly for the eyes of people (ostentation). Therefore, this finally annuls the deed because of the weakness displayed in the fulfilment of that good deed.

Verily, someone, especially someone who says that he is Muslim, who says that he believes in Allah and all that which Allah has told him to believe (i.e., belief in Allah, His angels, prophets, divine books, destiny and the rewards and punishments of the afterlife) shall not succeed in anything if he does not submit to the will of Allah. The devotion which he says he has (towards Allah) shall become useless if he does not follow that devotion/righteousness with sincerity of the heart.

'Muttaqi' and the Good Life

Taqwa is a quality or character (or way of being) which enables a person to live according to the Shariah (Islamic Laws). It regulates his entire life according to the divine commandments, by enabling the person to follow or imitate the blessed behaviour and practices of our beloved prophet, the noble prophet Hazrat Muhammad (pbuh). The one who inculcates this quality in him in a permanent way is called a Muttaqi (God-fearing/pious, righteous person). That is why we also call him Deendar (devout, religious) or someone who is very serious in matters of Deen (meaning to say, religion, particularly, Islam).

A religious person has always the good fortune of living well in this temporal life also. Allah the Almighty says in the Noble Quran:

“Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life…” (16: 98).

As for the difficulties he experiences, these are only easily surmounted difficulties, easily resolved because he knows that life on earth is only temporary/limited. Therefore, he knows that the problems also are temporary. (In his perspective) knowing that the problems are temporary is in itself a great relief. Being a Muslim, he knows that come what may, all situations that he undergoes are what Allah has decreed for him.

‘Heart’ as a Spiritual Metaphor

The heart, a vital organ and essential in its role of pumping blood in the human body is considered, since ages, as the seat of feelings. This is certainly due to the fact that the heart rate increases with emotions. Indeed, love is symbolized by a heart! The heart is small but can contain vast emotions like the ocean. Over the centuries, an infinite amount of expressions in different languages ​​have been linked to heart; expressions associated with emotions (e.g. with a good heart, with all my heart, with rage in the heart), courage (e.g. having one’s heart in the stomach – French Expression “avoir du coeur au ventre”), others in which a loved one is designated (e.g. my little heart, my heart), the inner life (e.g. speaking from the heart), or even the memory (e.g. learning by heart). In our local Creole language there can also be found: Lekér sale (dirty heart), Lekér roche (having a stone in place of the heart),Lekér fermal (a wounded heart), Lekér l’or (a golden heart/ a heart of gold)...

The heart is also a great symbol related to many interpretations, including: The dwelling of faith and of knowledge, understanding, thinking, feelings etc. The heart is described by scientists as the king of organs; it is the seat of the sincerity of a person, without which none of his actions are accepted.

Several hadiths explicitly cite the supremacy of the heart. The Holy Prophet (pbuh) said: “Surely there is in the body a small piece of flesh; if it is in good condition the whole body is in good condition, and if it is corrupt the whole body is corrupt and that is the heart.” (Bukhari). He (pbuh) also said: “Surely Allah does not look at your bodies nor your faces but He looks at your hearts.” (Muslim).

Wabisah Ibn Ma’bad (ra) said: “I once went to the Messenger of God (pbuh) and he said:" 

“Have you come to inquire about virtue (good)?” 

“Yes,” I replied, and he said: “Ask your heart. Virtue is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.” (Musnad Ahmad)

Being Good or Bad : Islamic Human Values

Islam has established a number of fundamental rights, valid for all humanity and must be observed and respected under all circumstances. To this end, Islam provides not only legal guarantees but also a very effective moral system. Thus in Islam anything that leads to the well-being of the individual or society is morally good, and everything that is injurious to him/it is morally bad. Islam attaches so much importance to the love of God and love of man that it warns against too much formalism. We read in the Holy Qur’an:  “Virtue does not consist in turning your faces towards the east or the west; virtuous are those who believe in God and the Last Day, the angels and the Book and the prophets, who give for the love of God help to their relatives and to orphans and the needy and travellers, and those who ask, who free captives, who observe prayer, who practice alms-giving, who fulfill the commitment they assume, who show patience in adversity, in hard times and in times of violence. Those are just and fear the Lord.” (2: 178)

We have here a beautiful description of the righteous and God-fearing believer, who obeys to (and implements) the salutary precepts, but without ceasing to gaze upon the love of God and love of as fellow human beings. We have received four precepts:

a) Our faith should be true and sincere.

b) We must be prepared to show it by acts of charity towards our fellow human beings.

c) We must be good citizens.

d) Our soul must be firm and steadfast in all circumstances.

This is the criterion upon which all individual behaviour is judged as good or bad. This criterion is somehow the nucleus around which revolve all the elements that constitute the moral conduct of each person. Before establishing moral precepts, Islam seeks to firmly implant in man’s heart the conviction that he is in constant contact with God who sees him at all times and in all places, that he can hide from the world, but not of Him; he can fool anyone, but not God, he can escape the clutches of anyone except God.

Ramadan: Ibadah and Taqwa

“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).

Wa maa khalaqtul-Jinna wal-’insa ‘illaa liya’-buduun.

“I have not created jinn and mankind except to worship Me.” (51: 57).

The month of Ramadan is once again before our door by the grace of Allah. It is a month which is awaited by believers because it contains many benefits and virtues. During the month of Shabaan, Friday sermons (Khutba) often focus on the value of this great month. It is said that Ramadan is a month of worship (Ibadah). Verily, we must rather say that it is a month to increase our acts of worship (Ibadah) because we have been created with the purpose of worshiping Allah (swt).

“I have not created jinn and mankind except to worship Me.” (51: 57).

In addition to the virtues of this blessed month it is important that we know what is the purpose of these acts of worship during this month. In the Quran, Allah (swt) clearly defines the purpose of the fasting month of Ramadhan: “O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous.” (2: 184).

Generally the word taqwa is translated by ‘fear of Allah’ or ‘piety’. The word taqwa is derived from the word ‘waqaa’ which means protection/protecting oneself.

The Elixir of Truth in Divine Prophecies

March 23 is an important date in the modern history of spiritual Islam. It was on this Day in 1889 that the the Jamaat-e- Ahmadiyya was established by the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian. [Inset: a photo from the 2005 Jalsa Salana at Qadian, which the present writer attended]. He initiated the Bai’at Programme through which devout Muslims could express their allegiance to the Divine appointee. In a special speech to mark the occasion on Saturday, 23 March 2013 the Chosen Messenger of our times, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius spoke at length about the sacred, foundational prophecies that undergird the belief about the coming of Divine Messengers/Massihs’/Mahdis’ in the Latter Days of Islam. The speech beautifully captures the essence of Divine prophecies foretold in the sacred writings of Muslims, Christians and the seers of other religious. It demonstrates how these prophecies have been fulfilled in the times of the Promised Massih (as) and also reflects on their contemporary significance. The spiritual outlook regarding the continuity of Divine revelations and the appearance of Divine Messengers in future, who will speak with the Holy Spirit, as emerging from the writings of the Promised Massih (as) and as discussed in the speech must be of special interest to devout Ahmadis.   

Read the Extracts from the Speech:

Today 23 March 2013 establishes 124 years since an event took place in the once unknown small village – Qadian – situated in the province of Punjab in India. It was an event destined to change the course of history. In Islamic literature, the Quran predicts a thousand years during which Islam will suffer an extraordinary decline.

“He regulates His command from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count.” (As-Sajdah 32: 6).

The Holy Prophet (peace be upon him) has predicted that this decline will not begin until three hundred years after his advent: “The best century is the one in which I live, then the second and the third will be good, afterwards lies will spread, truth shall disappear; cruelty, excesses, differences and divergences shall appear”. (Miskat, Bukhari & Tirmidhi).

“AL HAQ”- A Divine Attribute

The essence of pure belief is captured in the concept of Taqwah or God- consciousness. When one attains a stage of certainty of faith and establishes a true and real bond with the Truthful Being, it invariably leads to changes in a person- in one’s perceptions and priorities, both internally and externally. Such a person shall be able to walk under the shadow of Divine Help. The special Light or guiding force takes care of all his/her/their spiritual and material affairs in ways that will baffle and confound the mundane world. When a community of such believers straddle the earth, the spiritual light it emanates will illumine the world, conquering the darkness of disbelief and forces of evil. Such a community, howsoever small or insignificant in numbers or material riches it might appear, eventually vanquish their apparently ‘superior’ enemies in the battle of progress and endurance.

The universality of this spiritual principle is a recurring theme in the lived history of Divine Messengers and their spiritual communities. The most important testimonial of its practical application is available to us from the times of the Holy Prophet of Islam (sa) when the early believers have had to literally confront, far superior armies on the battlefields. It is the readiness to struggle and sacrifice, make efforts and change destinies that characterizes and distinguishes a believer from others. Through grit, determination and a sense of pure belief, the small band of believers go on with their tasks and missions, achieving what are, otherwise, apparently formidable and un-achievable. 

At another level, the principle is a profound commentary on the subtle ways of the Truthful God, AL HAQ. In his Friday Sermon of 08 February 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides a profound commentary on the Divine Attribute of Al Haq and exhorts the believers - Jamaat Ul Sahih Al Islam- who have the Divine mandate to re-establish the faith in this age to take heart from the theory and praxis of this important spiritual principle in their every day lives.

Read the Extracts from the Friday Sermon:

“And say, ‘Truth has come, and falsehood has departed. Indeed is falsehood, ever bound to depart.’” (17: 82)