Hazrat Ahmad: A Life Divine

Remembering the Promised Messiah

Today is 23 March 2018, and it's been 129 years since the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as) of Qadian, founded the Ahmadiyya Movement in Islam and accepted the oaths of allegiance (Bai'at) from his 40 disciples in the house of Sufi Ahmad Jan in Ludhiana. The first person who took the oath from the hand of the Promised Messiah (as) was Hazrat Maulvi Nuruddin (ra) of Bhera who later became the first caliph of the Promised Messiah (as) - Khalifatul-Massih Awwal.

In Mauritius and other countries of the world, this historic day is known as: “Promised Messiah Day” and we, the Ahmadi Muslim, take this opportunity to speak about the life and aspects of the mission of the Promised Messiah (as).

Hazrat Mirza Ghulam Ahmad (as) belonged to a Persian clan named Burlass. Among his ancestors was Mirza Hadi Baig, who emigrated from his hometown Samarkand (Khurasan) to settle in India accompanied by two hundred people from among his clan who included his family and his employees. He was a very noble person, a scholar and a pious person. India was at that time under the reign of the Mughal emperor Babar (1483-1530), and the emperor had given vast expanses of land to Mirza Hadi Baig as a gift for his loyal services. (Inset: Illustration of Babur, founder of the Mughal Empire in India, 1526-1857)

Thereafter Mirza Hadi Baig chose a portion of this vast land, and decided to settle there with his clan. He then founded a city and named it Islampur and with the passage of time, the name Islampur passed through several forms of change and was known as Islampur Qadi Maajhi, and then simply Qadi Maajhi, and then Qadi, and where finally this city was known like Qadian.

'Umrah': The Khalifatullah in Arabia

Fulfillment of a Grand Prophecy

He selects for His mercy whom He wills. And Allah is the possessor of great bounty. (3: 75).

But is it (not) that every time a messenger came to you, with what your souls did not desire, you were arrogant? And a party (of messengers) you denied and another party you strived to kill. (2: 88).

When on divine order I proclaimed myself as Muhyi-ud-Din (Reviver of Religion) and the Khalifatullah (Caliph of Allah) of this era, as well as other titles that Allah has granted me, the Muslims, more precisely the envious Ahmadi mullahs, stood up against me and began to heap blames and dirt at me, despising me. People who claim to be theologians and defenders of Islam, of Ahmadiyyat and defenders of the 'caliph' roam everywhere to raise the masses against the Jamaat Ul Sahih Al Islam and against the Khalifatullah of this century.

Since the beginning of the Divine Manifestation and the proclamation of this humble servant of God as Muhyi-ud-Din and Khalifatullah etc., the mullahs have mixed politics with their anti-Jamaat Ul Sahih Al Islam designs. But who can stop the steamroller that has become Jamaat Ul Sahih Al Islam ? When God the Almighty is with us, who would dare to challenge Him and stand up against His will? Certainly the consequence of this one would be very lamentable, because Allah always supports His Elected/ Chosen servants and certainly fulfils His promises.

The Middle East on Short Fuse

Based on recurring Divine inspirations and special Messages in recent times, Imam- Jamaat Ul Sahih Al Islam Hadhrat Khalifatullah  Munir Ahmad Azim (atba) of Mauritius is inviting the world's attention to the looming dangers lurking beneath our troubled global order. These Divinely-inspired warnings can be read in his recent Friday Sermons, shared also through this Blog. When they look at, read up and reflect on these profound words intimating about the extraordinary dangers facing our small world; knowledgeable Muslims will remember the prophecies contained in the Holy Qur’an, as well as in the Prophetic traditions on the portents/events of the End Times. Ahmadis among them will also remember the dire warnings lefty behind by the Promised Massih (as) in the last century and also the unfulfilled aspects of those grim prophecies concerning the Later Days. 

The World at the Brink

There is little doubt that humanity is at the brink of Disaster(s) in our times. World nations are facing multiple dangers of an existential proportion: of environmental degradation, species extinction and the grim prospect of nuclear annihilation. The unsustainable consumption patterns in the industrialized world have also produced the irreversibly great danger of global warming and climate change, as science now confirms. The devastating consequences of this drastic change in weather patterns would be felt everywhere. Indeed, climate change threatens as it comes home not just in the main lands of the industrial world, but even the inhabitants of remote island nations who had done nothing comparable to  to bring about the whole problem. 

Likewise, powerful nations have arrogated to themselves ‘total security’ of weapons of mass destruction (WMDs) and they threaten other nations that defy their dictates. So much so that countries like North Korea seek nuclear capability as a security imperative; triggering global fears of a nuclear war in the not so distant future! Short of being fully wiped out from the very face of the earth through the aforesaid blinding passions of riches and excesses, the unbridled armament race among the nations has the potential of promising a veritable Hell on Earth for those of us- the hapless common humans- who are condemned to live amidst all these dangers.

The multilateral system, forged after the Second World War, is bedevilled by multiple crises and it seems incapable of providing effective solutions to the manifold challenges of global governance- poverty and rising inequality;environmental degradation; the arms race and the quest for nuclear weapons; internal conflicts and terrorism; racism and xenophobia, national chauvinism and Islamophobia, etc. International institutions and organizations are designed in such a way that these works to protect the entrenched interests of the Big Nations, rather than seeking to sub serve the larger cause of global justice and equity. These organizations largely ignore the real concerns of the poorer nations when they raise their experiences of political injustice and  colonial exploitation.