Why A Divinely-Elected Imam Now?

The Advent of Divine Elects

The main reason for the arrival of new non-Law-bearing prophets in the Muhammadan Ummah (pbuh) is that Islam came for the whole world and must be propagated. And for this important work two arrangements are necessary: first the internal reform among Muslims (i.e., the strengthening of their faith in Islam), and second, the spread of Islam around the world. These two needs cannot be achieved without strict discipline, a leader, an Imam.

In the Quran, Allah (swt) talks about this discipline in these terms:

“Allah would not leave the believers in that (state) you are in (presently) until He separates the evil from the good. Nor would Allah reveal to you the unseen. But (instead), Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.” (3:180).

Here it is said to the believers: Oh you who claim to have faith, as long as there shall be no difference between the good and the bad you will remain mixed up with the result that Islam will be weakened. Allah does not like such a situation. Surely He will send a prophet to separate the bad from the good. Since only God knows who is good and who is not, and He alone knows how to separate, He will choose a pious Muslim to operate that separation of/ distinction between (the good and evil/ bad ones). O you who believe! “So believe in Allah and His messengers.”

On the other hand, if there should not come a prophet, why did Allah (swt) say to those who believe in Hazrat Muhammad (pbuh) that a time will come when there will be no difference between good and evil and that He shall then send a prophet? Why did He give the command to believe in the Prophet and to fear (i.e., to reform)? There is in all this food for thought.

Divine Favours on Abraham's Family

“The religion of your father Abraham; He (Allah) named you Muslims.”---(Al-Hajj 22: 79).

Favours: Temporal and Spiritual

O Muslims! Remember that we are the promised children of Abraham (as). There are great promises of God concerning us. God has made us the best of all (Khairi Uman). He gave us until the end of days the development of temporal favours in the form of royalty and also the development of spiritual favours in the form of prophethood, for we are the seed of Abraham (Ibrahim).

God had kept His promise to Abraham’s posterity from the branch of Israel (Jacob / Yaqub) as long as they did not become evil, and thus the system of royalty and that of prophethood were reserved for him. 

Divine Favours change Trajectory

But when they became wicked, God changed the trajectory of His Light and (while still holding firm to His promise to Abraham) gave that favour to the posterity of Ismail where we had the Rahmatul-lil-Aalameen (blessing for the entire universe) to bless all nations and whose coming was promised as a manifestation of God. This awaited perfect messenger was indeed the seal of the prophets, the founder of Islam, our beloved prophet Muhammad (pbuh) who came with a perfect divine book, i.e. the Holy Quran.

Divine Elects and the Light of Revelation

« Wa immin Ummati illaa khalaa fihaa Naziir. »

There is no nation but has had its Warner. 

(Fatir 35: 25)

As Allah (swt) is the Lord of all mankind, He has equipped all humans with the power to think for themselves. And thus, He could not deprive any nation of His guidance. Like the verse of the Holy Quran which I have recited before you, in which it is said: “There is no nation but has had its Warner”.

Allah (swt) has sent His messengers among all nations and in all ages, and like the sun lights up the whole world, the light of revelations has ever lit up the darkest corners of the earth. If today we cannot discover the light of revelation among a particular people, it does not mean that no prophets have appeared among them, but the truth is that these people have allowed their national traditions and faith to die out.

Over time, most people believed that (divine) revelation was limited to the founders of their respective religions, and even those who believed that divine revelation was given to those who profess other religions did that, more like a kind of personal tribute to the founders of these religions because of the services they had rendered to the cause of humanity than the result of the acceptance of the doctrine of the universal providence of God. For example, today we see that Christmas has become a national and international festival where even the adherents of other religions like the Hindus celebrate it with fanfare. Why? Is it because of their belief in Jesus just like the Christians have in him? Or is it simply because of the attraction of this festive celebration and as a tribute to the Christian beliefs about Jesus’ birth? They are fully engaged in this feast while in reality they do not believe in the authenticity of Jesus as a prophet, or even (may Allah forbid) as son of God, a belief that the majority of Christians espouse.

The services rendered to humanity by the righteous servants of God have certainly been preserved in history, but God’s attributes and words also reflect the fact that each nation, whether its traditions have been preserved or not, had its prophet and to receive guidance through prophets is the right of humanity that God never ignores. This doctrine has opened for all nations the doors of God’s love to the point that it has put the internal relations of humanity on a consistent and friendly basis and preserved the founders and righteous men of all religions from all kinds of insults.

The world has seen the greatest universal prophet for all humanity, for all nations, for all peoples of the world. This greatest prophet is indeed our beloved prophet Hazrat Muhammad (pbuh). He was raised among the Arabs as the universal prophet for the entire human race. Although he was the last prophet bearer of divine laws, with the last code of revealed laws, i.e., the Quran, the complete Holy Book, which contains the necessary lessons for the needs of all times, the doors of revelation and spiritual advancement are, however, still open and will continue to be forever.